Skip to content
mannafest.faith

Psalms 89:50

in Psalms 89

Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—

BSB

The same verse in ASV and KJV ▾

ASV

Remember, Lord, the reproach of thy servants; How I do bear in my bosom the reproach of all the mighty peoples,

KJV

Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

This verse in Psalms 89

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Remember, Lord, the reproach of thy servants. By reason of their great troubles they were made a mock of by ungodly men, and hence the Lord's pity is entreated. Will a father stand by and see his children insulted? The Psalmist entreats the Lord to compassionate the wretchedness brought upon his servants by the taunts of their adversaries, who jested at them on account of their sufferings. How I do bear in my bosom the reproach of all the mighty people. The Psalmist himself laid the scorn of the great and the proud to heart.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 89 · Written before 430.

proposed

"Remember, Lord, the rebuke that Thy servants have" [Psalm 89:50]. Even while Christ was living, and while He was sitting on His Father's right hand, reproaches were cast against the Christians: they long were reproached with the name of Christ. That widowed one who brought forth, and whose children were more than those of the married wife, heard ill names, heard reproaches: but the Church, multiplied as she is, extending right and left, no longer remembers the reproach of her widowhood. "Remember, Lord," in the memory of whom there is abundant sweetness. "Remember," forget not. Remember what? "the rebuke that Thy servants have: and how I do bear in my bosom the rebukes of many people." I went, saith he, to preach of Thee, and I heard reproaches, and bore them in my bosom, because I was fulfilling the prophecy. "Being defamed we entreat: we are made as the filth of the earth, and are the offscouring of all things unto this day." Long the Christians bore reproaches in their bosom, in their heart: nor dared resist their revilers; before, when it was a crime to answer a heathen: it is now a crime to remain a heathen. Thanks be to the Lord! He remembered our rebukes: He raised the horn of His Anointed on high, He made Him the Wonderful among the kings of the earth. Now no one insults Christians, or if he does, it is not in public: he speaks as if he were still more fearful of being heard, than anxious to be believed. "I bear in my bosom the rebukes of many people."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In singing this psalm we must have high thoughts of God, a lively faith in his covenant with the Redeemer, and a sympathy with the afflicted parts of the church.
Remember, Lord, the reproach of thy servants,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Remember, Lord, the reproach of thy servants. By reason of their great troubles they were made a mock of by ungodly men, and hence the Lord's pity is entreated. Will a father stand by and see his children insulted? The Psalmist entreats the Lord to compassionate the wretchedness brought upon his servants by the taunts of their adversaries, who jested at them on account of their sufferings. How I do bear in my bosom the reproach of all the mighty people. The Psalmist himself laid the scorn of the great and the proud to heart. He felt as if all the reproaches which vexed his nation were centred in himself, and therefore in sacred sympathy with the people he poured out his heart. We ought to weep with those that weep; reproach brought upon the saints and their cause ought to burden us: if we can hear Christ blasphemed, and see his servants insulted, and remain unmoved, we have not the true Israelite's spirit. Our grief at the griefs of the Lord's people may be pleaded in prayer, and it will be acceptable argument. There is one interpretation of this verse which must not be passed over; the original is, Remember my bearing in my bosom all the many nations; and this may be understood as a pleading of the church that the Lord would remember her because she was yet to be the mother of many nations, according to the prophecy of Ps 77:1-20. She was as it were ready to give birth to nations, but how could they be born if she herself died in the meanwhile? The church is the hope of the world; should she expire, the nations would never come to the birth of regeneration, but must abide in death.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I do bear in my bosom - Our enemies, knowing our confidence, having often heard our boast in thee, and now seeing our low and hopeless estate, mock us for our confidence, and blaspheme thee. This wounds my soul; I cannot bear to hear thy name blasphemed among the heathen. All these mighty people blaspheme the God of Jacob.
Remember, Lord, the reproach of thy servants - Remember this, so as to cause it to pass away; he not forgetful or unmindful of this. Compare Psa 89:47. The psalmist desired that all this might be before the mind of God as a reason why he should help him. These promises had been made to David and his people. They had relied on them, and they were now reproached as having trusted to promises which had never been made. This reproach was consequent on what seemed to be the failure to fulfill those promises; and as this reproach came upon God, and was a reflection on his fidelity, the psalmist prays that he would allow it to come before him. How I do bear in my bosom the reproach of all the mighty people - literally, “I bear in my bosom all the many people.” That is, everything that pertained to them came upon him. All their troubles; all their reverses; all their complaints; all their murmurings, seemed to come upon him. He was held responsible for everything pertaining to them; all this pressed upon his heart. Compare the bitter complaint of Moses in Num 11:11-15. The phrase “to bear in the bosom” here, is equivalent to bearing it on the heart. Trouble, anxiety, care, sorrow, seem to press on the heart, or fill the bosom with distressing emotions, and lay on it a heavy burden. The allusion here is not merely to reproach, but the meaning is that everything pertaining to the people came on him, and it crushed him down. The burdens of his own people, as well as the reproaches of all around him, came upon him; and he felt that he was not able to bear it.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זְכֹ֣רremember

    zekhorH2142 →230 times

  • אֲ֭דֹנָיO Lord

    ʾadonaiH136 →440 times

  • חֶרְפַּ֣ת[the] reproach of

    cherpatH2781 →73 times

  • עֲבָדֶ֑יךָservants your

    ʾavadeikhaH5650 →799 times

  • שְׂאֵתִ֥יbearing my

    seetiH5375 →656 times

  • בְ֝חֵיקִ֗יin bosom my

    vecheikiH2436 →38 times

  • כָּל־all

    kol-H3605 →5413 times

  • רַבִּ֥יםmany

    rabimH7227 →454 times

  • עַמִּֽים׃peoples

    ʾamimH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 15:3

    For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

    it leads to

    • Psalms 69:9

      because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.

    • Philippians 2:8

      And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

    • John 5:30

      I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

    • Psalms 89:50–51

      Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—

  • Through

    Psalms 69:9

    because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.

    it leads to

    • Romans 15:3

      For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

    • John 2:14–17

      In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.

    • Psalms 119:139

      My zeal has consumed me because my foes forget Your words.

    • Mark 11:15–17

      When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of…

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.