Psalms 89:15
in Psalms 89Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.
BSB
The same verse in ASV and KJV ▾
ASV
Blessed is the people that know the joyful sound: They walk, O Jehovah, in the light of thy countenance.
KJV
Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.
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This verse in Psalms 89
Commentary
11 notes on this verseKnow - Who enjoy the presence of God and his ordinances, to which they are called by the sound of trumpets. Walk - Under the comfortable influences of thy favour.
This site's exposition
the foundation of Your throne
on Psalms 89:14-18
Righteousness and justice hold up the throne, and the loving devotion and faithfulness of verse 1 walk in front of it. The joyful sound in verse 15 is teruah, a shout that served both a festival and a battle. Verse 18 gives the king to the Holy One of Israel.
This site's exposition
who know the joyful sound
To know the sound is to answer its call to worship. Adam Clarke heard the trumpet of the jubilee, which proclaimed release to captives and returned lost land to its owners. Charles Spurgeon read walking in the light of God's presence as living each day under His favor.
The record, by era
The Church Fathers1 voice
In all these things shall we not rejoice? Or shall we contain our joy? Or shall words suffice for our gladness? Or shall the tongue be able to express our rejoicing? If therefore no words suffice, "Blessed is the people, O Lord, that knows glad shouting" [Psalm 89:15]. O blessed people! Do you conceive aright, do you understand, glad shouting? For except thou understand glad shouting, you can not be blessed. What do I mean by understanding glad shouting? Whether you know the source of that rejoicing which is beyond words to express. For this joy is not of yourself, since "he that glories, let him glory in the Lord." [1 Corinthians 1:31] Rejoice not then in your own pride, but in God's grace. See that that grace is such, that the tongue fails to express its greatness, and then you understand glad shouting.
The Puritans and the Awakening2 voices
Their relation to God is their honour and dignity. They are happy, for they are high. Surely in the Lord, in the Lord Christ, they have righteousness and strength, and so are recommended by him to the divine acceptance; and therefore in him shall all the seed of Israel glory, Isa. xlv.
Blessed is the people that know the joyful sound,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
16, 17. in--or, "by" thy righteousness--Thy faithful just rule. glory--or, "beauty." of their strength--They shall be adorned as well as protected. our horn--exalt our power (Ps 75:10;
quarantine:debris (2026-07-29) — unbalanced-parens
Blessed is the people that know the joyful sound. It is a blessed God of whom the Psalmist has been singing, and therefore they are a blessed people who partake of his bounty, and know how to exult in his favour. Praise is a peculiarly joyful sound, and blessed are those who are familiar with its strains. The covenant promises have also a sound beyond measure precious, and they are highly favoured who understand their meaning and recognise their own personal interest in them.
3 more voices on this verse
The Nineteenth Century3 voices
Blessed is the people that know the joyful sound. It is a blessed God of whom the Psalmist has been singing, and therefore they are a blessed people who partake of his bounty, and know how to exult in his favour. Praise is a peculiarly joyful sound, and blessed are those who are familiar with its strains. The covenant promises have also a sound beyond measure precious, and they are highly favoured who understand their meaning and recognise their own personal interest in them. There may also be a reference here to the blowing of trumpets and other glad noises which attended the worship of Jehovah, who, unlike the gods of the heathen was not adored by the shrieks of wretched victims, or the yells and outcries of terror stricken crowds, but by the joyful shouts of his happy people. They shall walk, O Lord, in the light of thy countenance. For them it is joy enough that Jehovah is favourable to them; all day long this contents them and enables them with rigour to pursue their pilgrimage. Only a covenant God could look with favour upon men, and those who have known him in that relationship learn to rejoice in him, yea, to walk with him in fellowship, and to continue in communion with him. If we give God our ear and hear the joyful sound, he will shew us his face and make us glad. While the sun shines, men walk without stumbling as to their feet, and when the Lord smiles on us we live without grief as to our souls.
Blessed is the people - “O the blessednesses of that people (אשרי העם( elp ashrey haam) that know the joyful sound;” that are spared to hear the sound of the trumpet on the morning of the jubilee, which proclaims deliverance to the captives, and the restoration of all their forfeited estates. “They shall walk vigorously (יהלכון yehallechun) in the light of thy countenance” (באור פניך beor paneycha) - the full persuasion of the approbation of God their Father, Redeemer, and Sanctifier.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Blessed is the people - Happy is their condition. See the notes at Psa 1:1. That know the joyful sound - That hear that sound. DeWette explains this of the call to the festivals and offerings, Lev 23:24; Num 10:10; Psa 27:6. That is, says he, those who honor and worship God. The Hebrew word - תרועה terû‛âh - means a loud noise; a tumult; especially, shouts of joy, or rejoicing, Job 8:21; 1Sa 4:5; the “shout of a king,” that is, the joyful acclamations with which a king is welcomed, Num 23:21; the shout of battle, Jer 4:19; Jer 49:2. Then it means the sound or clangor of trumpets, Lev 25:9; Num 29:1-6. The word is, therefore, especially applicable to the sounding of the trumpets which attended the celebration of the great; festivals among the Hebrews, and there can be little doubt that this is the reference here. The idea is, that they are blessed or happy who are the worshippers of Yahweh, the true God; who are summoned to his service; who are convened to the place of his worship. They shall walk, O Lord, in the light of thy countenance - They shall live in thy favor, and enjoy thy smiles.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַשְׁרֵ֣י | ʾashrei | how blessed! | H835 → | 45 times |
| הָ֭עָם | haom | [is] the people | H5971 → | 1873 times |
| יוֹדְעֵ֣י | yodei | [which] know | H3045 → | 945 times |
| תְרוּעָ֑ה | teruah | <of> a shout of joy | H8643 → | 36 times |
| יְ֝הוָ֗ה | yahweh | O Yahweh | H3068 → | 6520 times |
| בְּֽאוֹר־ | beor- | in [the] light of | H216 → | 121 times |
| פָּנֶ֥יךָ | paneikha | presence your | H6440 → | 2123 times |
| יְהַלֵּכֽוּן׃ | yehalekhun | they walk ! | H1980 → | 1546 times |
אַשְׁרֵ֣יhow blessed!
ʾashreiH835 →45 times
הָ֭עָם[is] the people
haomH5971 →1873 times
יוֹדְעֵ֣י[which] know
yodeiH3045 →945 times
תְרוּעָ֑ה<of> a shout of joy
teruahH8643 →36 times
יְ֝הוָ֗הO Yahweh
yahwehH3068 →6520 times
בְּֽאוֹר־in [the] light of
beor-H216 →121 times
פָּנֶ֥יךָpresence your
paneikhaH6440 →2123 times
יְהַלֵּכֽוּן׃they walk !
yehalekhunH1980 →1546 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 29:3when His lamp shone above my head, and by His light I walked through the darkness,
it leads to
- Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light,
Reached by 2 separate paths from here.
- Psalms 18:28
For You, O LORD, light my lamp; my God lights up my darkness.
- John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- Ephesians 5:8
Through
Acts 2:28You have made known to me the paths of life; You will fill me with joy in Your presence.’
it leads to
- Psalms 16:11
You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
- Psalms 16:11
Through
Psalms 44:3For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because…
it leads to
- Deuteronomy 7:7–8
The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.
- Deuteronomy 8:17–18
You might say in your heart, “The power and strength of my hands have made this wealth for me.”
- Deuteronomy 7:7–8
Through
Psalms 4:6Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.
it leads to
- Psalms 80:19
Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.
- Numbers 6:26
may the LORD lift up His countenance toward you and give you peace.’
- Psalms 80:19
Where this verse is studied
On this page
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On this verse
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
