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Psalms 89:27

in Psalms 89

I will indeed appoint him as My firstborn, the highest of the kings of the earth.

BSB

The same verse in ASV and KJV ▾

ASV

I also will make him my first-born, The highest of the kings of the earth.

KJV

Also I will make him my firstborn, higher than the kings of the earth.

This verse in Psalms 89

Commentary

11 notes on this verse
Also I will make him my firstborn,.... Or, "make him the firstborn"; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him.

This site's exposition

his horn will be exalted

on Psalms 89:24-29

In verse 26 the son calls God Father, and in verse 27 God makes him the firstborn, highest of the earth's kings. Revelation 1:5 gives those titles to Jesus Christ, the firstborn from the dead and the ruler of the kings of the earth.

This site's exposition

appoint him as My firstborn

Firstborn here is a rank of honor. Adam Clarke showed the same use for Israel in Exodus 4:22 and for Ephraim in Jeremiah 31:9, where it marks a best-beloved son. John Gill and Clarke both noted that the firstborn received the double portion.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 89 · Written before 430.

proposed

"And I will make Him my first-born; higher than the kings of the earth" [Psalm 89:27]. Our Martyrs, whose birthdays we are celebrating, shed their blood on account of these things, which were believed though not yet seen; how much more brave ought we to be, as we see what they believed? For they had not yet seen Christ raised on high among the kings of the earth: as yet princes were taking counsel together against the Lord and His Anointed: what follows in the same Psalm was not then fulfilled, "Be wise now therefore, O you kings: be learned, you that are judges of the earth." Now indeed Christ has been exalted among the kings of the earth.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

My first-born - As he calls me father, ver. 26, so I will make him my son, yea my first-born; who had divers privileges above other sons. This and the following passage in some sort agree to David, but are properly accomplished in Christ. Higher - This also was in some sort accomplished in David, but more fully in the Messiah.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is probable that Solomon did so; but we are sure Christ did so, in the days of his flesh, when he offered up strong cries to God, and called him holy Father, righteous Father, and taught us to address ourselves to him as our Father in heaven. Christ, in his agony, cried unto God, Thou art my Father ( Matt. xxvi.

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The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Also I will make him my firstborn. Among the kings the seed of David were to be most favoured and indulged with most love and paternal regard from God: but in Jesus we see this in the highest degree verified, for he has preeminence in all things, inasmuch as by inheritance he has a more glorious name than any other, and is higher than the kings of the earth. Who can rival heaven's Firstborn? The double portion and the government belong to him. Kings are honoured when they honour him, and those who honour him are kings!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Then--when the covenant was established, of whose execution the exalted views of God now given furnish assurance. thou . . . to thy holy one--or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15). laid help--literally, "given help." David was chosen and then exalted.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Also I will make him my firstborn. Among the kings the seed of David were to be most favoured and indulged with most love and paternal regard from God: but in Jesus we see this in the highest degree verified, for he has preeminence in all things, inasmuch as by inheritance he has a more glorious name than any other, and is higher than the kings of the earth. Who can rival heaven's Firstborn? The double portion and the government belong to him. Kings are honoured when they honour him, and those who honour him are kings! In the millennial glory it shall be seen what the covenant stores up for the once despised Son of David, but even now faith sees him exalted as King of kings and Lord of lords. Lo, we bow before thee, thou Heir of all things! Our sheaves do obeisance to thy sheaf. All thy mother's children call thee blessed. Thou art he whom thy brethren shall praise. Jesus is no servant of princes, nor would he have his bride, the church, degrade herself by bowing before kings and eating the bread of a pensioner at their hands. He and his kingdom are higher than the kings of the earth. Let the great ones of the earth be wise and submit to him, for he is Lord, and he is the governor among the nations.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will make him my first-born - I will deal with him as a father by his first-born son, to whom a double portion of possessions and honors belong. First-born. is not always to be understood literally in Scripture. It often signifies simply a well-beloved, or best-beloved son; one preferred to all the rest, and distinguished by some eminent prerogative. Thus God calls Israel his son, his first-born, Exo 4:22. See also Sirach 36:12. And even Ephraim is called God’s first-born, Jer 31:9. In the same sense it is sometimes applied even to Jesus Christ himself, to signify his supereminent dignity; not the eternal Sonship of his Divine nature, as inveterate prejudice and superficial thinking have supposed.
Also I will make him my first-born - He shall be regarded and treated by me as the first-born son is in a family; that is, with distinguished favor and honor. Compare Gen 27:19; Gen 29:26; Exo 4:22; Exo 13:12; Jer 31:9. See also the notes at Col 1:15, notes at Col 1:18. Higher than the kings of the earth - Than other kings; the most exalted among kings and rulers. This was entirely fulfilled in David, who occupied a pre-eminence among princes and rulers which no other king did: a prominence alike in his own personal character and his reign; in his relation to God; and in the fact that he was the ancestor of the Messiah, the “King of kings, and Lord of lords” Rev 19:16; “the prince of the kings of the earth,” Rev 1:5.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַף־also

    ʾaf-H637 →134 times

  • אָ֭נִיI

    ʾaniH589 →874 times

  • בְּכ֣וֹרfirstborn

    bekhorH1060 →122 times

  • אֶתְּנֵ֑הוּI will make him

    ʾetenehuH5414 →2011 times

  • עֶ֝לְי֗וֹןmost high

    elyonH5945 →53 times

  • לְמַלְכֵי־to [the] kings of

    lemalkhei-H4428 →2525 times

  • אָֽרֶץ׃[the] earth

    ʾaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:29

    For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

    it leads to

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Jeremiah 1:5

      “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

    • Ephesians 1:11

      In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

    • 1 Peter 1:20

      He was known before the foundation of the world, but was revealed in the last times for your sake.

  • Through

    Colossians 1:15

    The Son is the image of the invisible God, the firstborn over all creation.

    it leads to

    • Hebrews 1:3

      The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…

    • John 14:9

      Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the…

  • Through

    Psalms 2:7

    I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.

    it leads to

    • Hebrews 5:5

      So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become…

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine, Expositions on the Psalms; Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.