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Psalms 89:49

in Psalms 89

Where, O Lord, is Your loving devotion of old, which You faithfully swore to David?

BSB

The same verse in ASV and KJV ▾

ASV

Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy faithfulness?

KJV

Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?

This verse in Psalms 89

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth? Here he comes to grand pleading, hand to hand work with the covenant angel. We may remind the Lord of his first deeds of love, his former love to his church, his former favour to ourselves. Then may we plead his oath, and beg him to remember that he has sworn to bless his chosen: and we may wrestle hard also, by urging upon him his own character, and laying hold upon his inviolable truth.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 89 · Written before 430.

proposed

But in the very faith in Christ great difficulties occurred, and the heathen in their rage long said, "When shall he die, and his name perish?" On account of these then who have now long believed in Christ, but were destined to doubt for some time, these words follow, "Lord, where are Thy old loving-kindnesses?" (ver. 49). We have now acknowledged Christ our purifier, we now possess Him in whom Thy promises were to be fulfilled; show forth in Him what Thou hast promised. It is He Himself that shall live, and not see death: Himself who delivers His own soul from the hand of Hell: and yet we are still in suffering. Thus spoke the Martyrs, whose birthdays we are celebrating. He shall live, and not see death: He delivers His soul from the hands of Hell: yet "for Thy sake we are killed all the day long: and are counted as sheep appointed to be slain." "Lord, where are Thy old loving-kindnesses which Thou swarest unto David in Thy truth?"

A commentator

Augustine of Hippo

City of God 17.12 · Written before 430.

proposed

But the rest of this psalm runs thus: "Where are Thine ancient compassions, Lord, which Thou swarest unto David in Thy truth? Remember, Lord, the reproach of Thy servants, which I have borne in my bosom of many nations; wherewith Thine enemies have reproached, O Lord, wherewith they have reproached the change of Thy Christ." Now it may with very good reason be asked whether this is spoken in the person of those Israelites who desired that the promise made to David might be fulfilled to them; or rather of the Christians, who are Israelites not after the flesh but after the Spirit. This certainly was spoken or written in the time of Ethan, from whose name this psalm gets its title, and that was the same as the time of David's reign; and therefore it would not have been said, "Where are Thine ancient compassions, Lord, which Thou hast sworn unto David in Thy truth?" unless the prophet had assumed the person of those who should come long afterwards, to whom that time when these things were promised to David was ancient.

The Puritans and the Awakening2 voices

Lord, where are thy former lovingkindnesses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Or, [2.] As implying a strong temptation that the psalmist was in. It is certain God has not made all men, nor any man, in vain, Isa. xlv. For, First, If we think that God has made men in vain because so many have short lives, and long afflictions, in this world, it is true that God has made them so, but it is not true that therefore they are made in vain.

The Nineteenth Century1 voice

THE LORD had made an Everlasting Covenant with David, ordered in all things and sure, yet that Covenant was not intended to preserve him from trouble. When this Psalm was written, he had been brought very low. His crown had been cast down to the ground, his enemies had rejoiced over him and he had become a reproach to his neighbors.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth? Here he comes to grand pleading, hand to hand work with the covenant angel. We may remind the Lord of his first deeds of love, his former love to his church, his former favour to ourselves. Then may we plead his oath, and beg him to remember that he has sworn to bless his chosen: and we may wrestle hard also, by urging upon him his own character, and laying hold upon his inviolable truth. When things look black we may bring forth our strong reasons, and debate the case with our condescending God, who has himself said, "Come now, and let us reason together."
THE LORD had made an Everlasting Covenant with David, ordered in all things and sure, yet that Covenant was not intended to preserve him from trouble. When this Psalm was written, he had been brought very low. His crown had been cast down to the ground, his enemies had rejoiced over him and he had become a reproach to his neighbors. Then his thoughts flew back to the happier days of the past and the Covenant which the Lord had made with him—and either David, himself, or Ethan, writing on his behalf, enquired, in the words of our text, "Lord, where are Your former loving kindnesses, which You swore unto David in Your truth?" I. Applying this passage to the people of God, I remark, first, that WE HAVE RECEIVED MANY MERCIES IN THE PAST. Is that too common a matter for you to think and talk about? If you know it so well, why do you forget it so often? The mercies of God wake us every morning so that we are as used to them as we are to the sunlight, yet some of us think but little of them. They follow us till the night and we get as accustomed to them as we do to our beds, yet perhaps some of us think less of them than we do of our beds! We have Providential mercies every moment of the day and every day of our lives—we can never count the number of them, for they are more than the sands upon the seashore! I am going, however, to speak of the spiritual mercies with which God has enriched us—the blessings of the upper springs—and it will help you to recall them if I take the list of them that is given at the beginning of the 103rd Psalm. Turn to it and read, first, " who forgives all your iniquities." All of us to whom these words belong should constantly remember that we are pardoned souls.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lord, where are thy former lovingkindnesses - Wilt thou not deal with us as thou didst with our fathers? Didst thou not swear unto David that thou wouldst distinguish him as thou didst them?
Lord, where are thy former loving-kindnesses - Thy mercies; thy pledges; thy promises. Where are those promises which thou didst make formerly to David? Are they accomplished? Or are they forgotten and disregarded? They seem to be treated as a thing of nought; as if they had not been made. He relied on them; but they are not now fulfilled. Which thou swarest unto David - Which thou didst solemnly promise, even with the implied solemnity of an oath. In thy truth - Pledging thy veracity.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַיֵּ֤ה׀where?

    ʾaiyehH346 →45 times

  • חֲסָדֶ֖יךָ[are] covenant loyalti<es> your

    chasadeikhaH2617 →247 times

  • הָרִאשֹׁנִ֥ים׀<the> former

    harishonimH7223 →

  • אֲדֹנָ֑יO Lord

    ʾadonaiH136 →440 times

  • נִשְׁבַּ֥עְתָּ[which] you swore an oath

    nishba'taH7650 →186 times

  • לְ֝דָוִ֗דto David

    ledavidH1732 →999 times

  • בֶּאֱמוּנָתֶֽךָ׃in faithfulness your

    beemunatekhaH530 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:3

    Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David.

    it leads to

    • Jeremiah 32:40

      I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away…

    • Proverbs 4:20

      My son, pay attention to my words; incline your ear to my sayings.

    • Matthew 11:28

      Come to Me, all you who are weary and burdened, and I will give you rest.

    • John 10:27

      My sheep listen to My voice; I know them, and they follow Me.

    • Acts 13:34

      In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’

  • Through

    Hebrews 7:21

    but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

    it leads to

    • Psalms 110:4

      The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”

    • Hebrews 7:17

      For it is testified: “You are a priest forever in the order of Melchizedek.”

  • Through

    Psalms 54:5

    He will reward my enemies with evil. In Your faithfulness, destroy them.

    it leads to

    • Psalms 143:12

      And in Your loving devotion, cut off my enemies. Destroy all who afflict me, for I am Your servant.

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Augustine of Hippo, City of God 17.12; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3242: “Unparalleled Loving Kindnesses” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.