Psalms 89:41
in Psalms 89All who pass by plunder him; he has become a reproach to his neighbors.
BSB
The same verse in ASV and KJV ▾
ASV
All that pass by the way rob him: He is become a reproach to his neighbors.
KJV
All that pass by the way spoil him: he is a reproach to his neighbours.
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This verse in Psalms 89
Commentary
9 notes on this verseAll that pass by the way spoil him,.... His church, his members, which are himself, when made havoc of by their persecutors, and they took joyfully the spoiling of their goods, Heb 10:34, so the church of Christ may be spoiled, however, attempted to be spoiled, by false teachers, who are the foxes, the little foxes, that spoil the vines; crafty seducers, who spoil Christians of their peace and comfort, through philosophy and vain deceit, Son 2:
This site's exposition
You have spurned and rejected him
on Psalms 89:38-45
The second half undoes the first: crown sullied after verse 20, throne on the ground after verse 4, enemies rejoicing after verse 23. Verse 39 says the covenant with the servant has been renounced. The psalm gives no reason for any of it.
The record, by era
The Church Fathers1 voice
Even David himself knew this. Consider his words; "You have rejected and brought him down to nothing." Where then is Your promise? "You have put off Your Anointed." This expression cheers us, among much that is sorrowful: for the promise of God is still valid; for You have put off Your Anointed, not taken Him away. See then what was the fate of that David, in whom the ignorant hoped for the fulfilment of the promises of God, in order that those promises might be more firmly relied upon for their fulfilment in another. "You have put off Your Anointed: You have overthrown the testament of Your servant." For where is the Old Testament of the Jews? Where that land of promise, in which they sinned while they dwelt in it, on the overthrow of which they wandered afar? Ask you for the kingdom of the Jews; it exists not: you ask for the altar of the Jews; it is not: you ask for the sacrifice of the Jews; it is not: you ask for the priesthood of the Jews; it is not. "You have overthrown the testament of Your servant, and profaned his holiness on the earth." You have shown that what they thought holy, was earthly. "You have broken down all his hedges," with which You have entrenched him: for how could he have been spoiled unless his hedges had been broken down? "You have made his strongholds a terror." Why terror? That it should be said to the sinners, "For if God spared not the natural branches, take heed lest He also spare not you." [Romans 11:21] "All they that go by the way have spoiled him:" that is, all the heathen that go by the way, meaning, all who pass through this life, have spoiled Israel, have spoiled David. First of all, see his fragments in all nations: for it is of the Jews that it is said, "They shall be a portion for foxes." For the Scripture calls wicked, crafty, and cowardly kings, whom another's virtue terrifies, foxes. […]
The Puritans and the Awakening1 voice
) and make an easy prey of him; see Ps. lxxx. The enemies talk insolently: He is a reproach to his neighbours, who triumph in his fall from so great a degree of honour.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
The Nineteenth Century3 voices
All that pass by the way spoil him. Idle passers by, who have nothing else to do, must needs have a pluck at this vine, and they do it without difficulty, since the hedges are gone. Woe is the day when every petty reasoner has an argument against religion, and men in their cups are fluent with objections against the gospel of Jesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The ruin is depicted under several figures--a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"--literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
All that pass by the way spoil him. Idle passers by, who have nothing else to do, must needs have a pluck at this vine, and they do it without difficulty, since the hedges are gone. Woe is the day when every petty reasoner has an argument against religion, and men in their cups are fluent with objections against the gospel of Jesus. Although Jesus on the cross is nothing to them, and they pass him by without inquiring into what he has done for them, yet they can loiter as long as you will, if there be but the hope of driving another nail into his hands and helping to crucify the Lord afresh. They will not touch him with the finger of faith, but they pluck at him with the hand of malice. He is a reproach to his neighbours. David's successors had unneighbourly neighbours, who were a reproach to good fellowship, because they were so ready to reproach their neighbour. The Jews were much taunted by the surrounding Gentiles when at any time they fell into trouble. At this time the people of God, who follow the Lord fully, are subject to a thousand reproaches, and some of them of the most bitter kind. These reproaches are really the reproach of Christ, and, at bottom, are meant for him. Shall it always be so? Shall he, who deserves to be universally adored, be subject to general scorn? Where, then, O God, is thy faithfulness to thy covenant?
2 more voices on this verse
The Nineteenth Century2 voices
All that pass bay the way spoil him - The land is in the condition of a vineyard, the hedge of which is broken down, so that they who pass by may pull the grapes, and dismantle or tear down the vines. The Chaldeans and the Assyrians began the ravage; the Samaritans on the one hand, and the Idumeans on the other, have completed it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
All that pass by the way spoil him - The sentiment here is substantially the same as in Psa 80:12. See the notes at that place. The idea is that of fields or vineyards, where all the fences, the walls, and the hedges are thrown down so that they become like an open common. He is a reproach to his neighbors - An object of ridicule, as if he were forsaken by God; as if east out and despised.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שַׁ֭סֻּהוּ | suhu | they have plundered him | H8155 → | |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עֹ֣בְרֵי | oerei | [those who] pass by of | H5674 → | 556 times |
| דָ֑רֶךְ | darekh | [the] road | H1870 → | 707 times |
| הָיָ֥ה | hayah | he has become | H1961 → | 3559 times |
| חֶ֝רְפָּ֗ה | cherpah | a reproach | H2781 → | 73 times |
| לִשְׁכֵנָֽיו׃ | lishkhenav | to neighbors his | H7934 → | 20 times |
שַׁ֭סֻּהוּthey have plundered him
suhuH8155 →
כָּל־all
kol-H3605 →5413 times
עֹ֣בְרֵי[those who] pass by of
oereiH5674 →556 times
דָ֑רֶךְ[the] road
darekhH1870 →707 times
הָיָ֥הhe has become
hayahH1961 →3559 times
חֶ֝רְפָּ֗הa reproach
cherpahH2781 →73 times
לִשְׁכֵנָֽיו׃to neighbors his
lishkhenavH7934 →20 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 50:17Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.”
it leads to
- Jeremiah 2:15
The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.
- Jeremiah 2:15
Through
Psalms 79:4We have become a reproach to our neighbors, a scorn and derision to those around us.
it leads to
- Psalms 80:6
You make us contend with our neighbors; our enemies mock us.
- Ezekiel 36:15
I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the…
- Lamentations 5:1
Remember, O LORD, what has happened to us. Look and see our disgrace!
- Psalms 80:6
Through
Isaiah 10:6I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the…
it leads to
- Isaiah 9:17
Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite…
- Isaiah 37:26–27
Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
- Zechariah 10:5
They will be like mighty men in battle, trampling the enemy in the mire of the streets. They will fight because the LORD is with them, and they will put the horsemen to shame.
- Isaiah 10:13–14
For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a…
- Isaiah 9:17
Where this verse is studied
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About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
