Psalms 89:42
in Psalms 89You have exalted the right hand of his foes; You have made all his enemies rejoice.
BSB
The same verse in ASV and KJV ▾
ASV
Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.
KJV
Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
⋯
This verse in Psalms 89
Commentary
8 notes on this verseThou hast set up the right hand of thy adversaries. Thou hast done it, thou, who hast sworn to give him help and victory, thou hast, instead thereof, sided with his enemies, and lent them thy strength, so that they have gained the supremacy. Thou hast made all his enemies to rejoice. They are boasting over him, and are glorying in his defeat, and this is done by thyself. O God, —how is this? Where is the covenant? Hast thou forgotten thine own pledges and promises?
This site's exposition
You have spurned and rejected him
on Psalms 89:38-45
The second half undoes the first: crown sullied after verse 20, throne on the ground after verse 4, enemies rejoicing after verse 23. Verse 39 says the covenant with the servant has been renounced. The psalm gives no reason for any of it.
The record, by era
The Church Fathers1 voice
Even David himself knew this. Consider his words; "You have rejected and brought him down to nothing." Where then is Your promise? "You have put off Your Anointed." This expression cheers us, among much that is sorrowful: for the promise of God is still valid; for You have put off Your Anointed, not taken Him away. See then what was the fate of that David, in whom the ignorant hoped for the fulfilment of the promises of God, in order that those promises might be more firmly relied upon for their fulfilment in another. "You have put off Your Anointed: You have overthrown the testament of Your servant." For where is the Old Testament of the Jews? Where that land of promise, in which they sinned while they dwelt in it, on the overthrow of which they wandered afar? Ask you for the kingdom of the Jews; it exists not: you ask for the altar of the Jews; it is not: you ask for the sacrifice of the Jews; it is not: you ask for the priesthood of the Jews; it is not. "You have overthrown the testament of Your servant, and profaned his holiness on the earth." You have shown that what they thought holy, was earthly. "You have broken down all his hedges," with which You have entrenched him: for how could he have been spoiled unless his hedges had been broken down? "You have made his strongholds a terror." Why terror? That it should be said to the sinners, "For if God spared not the natural branches, take heed lest He also spare not you." [Romans 11:21] "All they that go by the way have spoiled him:" that is, all the heathen that go by the way, meaning, all who pass through this life, have spoiled Israel, have spoiled David. First of all, see his fragments in all nations: for it is of the Jews that it is said, "They shall be a portion for foxes." For the Scripture calls wicked, crafty, and cowardly kings, whom another's virtue terrifies, foxes. […]
The Puritans and the Awakening2 voices
But, when God does permit them to do mischief to his church, it pleases them: " Thou hast made all his enemies to rejoice; and this is for thy glory, that those who hate thee should have the pleasure to see the tears and troubles of those that love thee." 4. It was disabled to help itself (
quarantine:debris (2026-07-29) — unbalanced-parens
Thou hast set up the right hand of his adversaries,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The ruin is depicted under several figures--a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"--literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
Thou hast set up the right hand of his adversaries - Thou hast given them that strength which thou didst formerly give to thy own people; therefore these are depressed, those exalted.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast set up the right hand of his adversaries - Hast given them the victory. Thou hast suffered them to accomplish their purposes. Thou hast made all his enemies to rejoice - They joy or rejoice in the success of their plans; in their triumphs over thy servant and over his people.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲ֭רִימוֹתָ | harimota | you have exalted | H7311 → | 190 times |
| יְמִ֣ין | yemin | [the] right [hand] of | H3225 → | 140 times |
| צָרָ֑יו | tzarav | opponents his | H6862 → | 109 times |
| הִ֝שְׂמַ֗חְתָּ | hismachta | you have made to rejoice | H8055 → | 155 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אוֹיְבָֽיו׃ | ʾoyvav | enemies his | H341 → | 282 times |
הֲ֭רִימוֹתָyou have exalted
harimotaH7311 →190 times
יְמִ֣ין[the] right [hand] of
yeminH3225 →140 times
צָרָ֑יוopponents his
tzaravH6862 →109 times
הִ֝שְׂמַ֗חְתָּyou have made to rejoice
hismachtaH8055 →155 times
כָּל־all
kol-H3605 →5413 times
אוֹיְבָֽיו׃enemies his
ʾoyvavH341 →282 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Lamentations 2:17The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and…
it leads to
- Ezekiel 5:11
Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon…
- Lamentations 1:5
Her foes have become her masters; her enemies are at ease. For the LORD has brought her grief because of her many transgressions. Her children have gone away as captives before the enemy.
- Ezekiel 5:11
Through
Leviticus 26:17And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
it leads to
- Leviticus 17:10
If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
- Deuteronomy 28:25
The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to…
- Leviticus 26:36–37
As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to…
- Proverbs 28:1
The wicked flee when no one pursues, but the righteous are as bold as a lion.
- Psalms 53:5
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
- Leviticus 17:10
Through
Revelation 11:10And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.
it leads to
- 1 Kings 18:17
When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”
- 1 Kings 18:17
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
