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Psalms 89:43

in Psalms 89

You have bent the edge of his sword and have not sustained him in battle.

BSB

The same verse in ASV and KJV ▾

ASV

Yea, thou turnest back the edge of his sword, And hast not made him to stand in the battle.

KJV

Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

This verse in Psalms 89

Commentary

9 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The ruin is depicted under several figures--a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"--literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.

This site's exposition

You have spurned and rejected him

on Psalms 89:38-45

The second half undoes the first: crown sullied after verse 20, throne on the ground after verse 4, enemies rejoicing after verse 23. Verse 39 says the covenant with the servant has been renounced. The psalm gives no reason for any of it.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 89 · Written before 430.

proposed

Even David himself knew this. Consider his words; "You have rejected and brought him down to nothing." Where then is Your promise? "You have put off Your Anointed." This expression cheers us, among much that is sorrowful: for the promise of God is still valid; for You have put off Your Anointed, not taken Him away. See then what was the fate of that David, in whom the ignorant hoped for the fulfilment of the promises of God, in order that those promises might be more firmly relied upon for their fulfilment in another. "You have put off Your Anointed: You have overthrown the testament of Your servant." For where is the Old Testament of the Jews? Where that land of promise, in which they sinned while they dwelt in it, on the overthrow of which they wandered afar? Ask you for the kingdom of the Jews; it exists not: you ask for the altar of the Jews; it is not: you ask for the sacrifice of the Jews; it is not: you ask for the priesthood of the Jews; it is not. "You have overthrown the testament of Your servant, and profaned his holiness on the earth." You have shown that what they thought holy, was earthly. "You have broken down all his hedges," with which You have entrenched him: for how could he have been spoiled unless his hedges had been broken down? "You have made his strongholds a terror." Why terror? That it should be said to the sinners, "For if God spared not the natural branches, take heed lest He also spare not you." [Romans 11:21] "All they that go by the way have spoiled him:" that is, all the heathen that go by the way, meaning, all who pass through this life, have spoiled Israel, have spoiled David. First of all, see his fragments in all nations: for it is of the Jews that it is said, "They shall be a portion for foxes." For the Scripture calls wicked, crafty, and cowardly kings, whom another's virtue terrifies, foxes. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If men's hearts fail them, it is God that dispirits them; but it is sad with the church when those cannot stand who should stand up for it. It was upon the brink of an inglorious exit (

quarantine:debris (2026-07-29) — unbalanced-parens

Thou hast also turned the edge of his sword,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Also turned the edge of his sword. When he goes to war he is as unsuccessful as though his sword refused to cut, and gave way like a sword of lead. His weapons fail him. And hast not made him to stand in the battle. His heart fails him as well as his sword—he wavers, he falls. This has happened even to naturally brave men—a terrible dread has unmanned them. At this present the church has few swords of true Jerusalem metal; her sons are pliable, her ministers yield to pressure. We need men whose edge cannot be turned, firm for truth, keen against error, sharp towards sin, cutting their way into men's hearts. Courage and decision are more needed now than ever, for charity towards heresy is the fashionable vice, and indifference to all truth, under the name of liberal mindedness, is the crowning virtue of the age. The Lord send us men of the school of Elias, or, at least, of Luther and Knox.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Also turned the edge of his sword. When he goes to war he is as unsuccessful as though his sword refused to cut, and gave way like a sword of lead. His weapons fail him. And hast not made him to stand in the battle. His heart fails him as well as his sword—he wavers, he falls. This has happened even to naturally brave men—a terrible dread has unmanned them. At this present the church has few swords of true Jerusalem metal; her sons are pliable, her ministers yield to pressure.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast also turned the edge of his sword - The arms and military prowess of thy people are no longer of any use to them; Thou art against them, and therefore they are fallen. In what a perilous and hopeless situation must that soldier be who, while defending his life against his mortal foe, has his sword broken, or its edge turned; or, in modern warfare, whose gun misses fire! The Gauls, when invaded by the Romans, had no method of hardening iron; at every blow their swords bended, so that they were obliged, before they could strike again, to put them under their foot or over their knee, to straighten them; and in most cases, before this could be done, their better armed foe had taken away their life! The edge of their sword was turned, so that they could not stand in battle; and hence the Gauls were conquered by the Romans.
Thou hast also turned the edge of his sword - That is, Thou hast turned it away, so that when it is raised to strike, it does not descend on the object aimed at by the blow. The meaning is, that he had not been successful in battle, or had been defeated. And hast not made him to stand in the battle - To stand firm; to hold his ground. He has been driven back; his forces have fled.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַף־also

    ʾaf-H637 →134 times

  • תָּ֭שִׁיבyou turn back

    tashivH7725 →1056 times

  • צ֣וּר[the] flint of

    tzurH6697 →78 times

  • חַרְבּ֑וֹsword his

    charboH2719 →413 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • הֲ֝קֵימֹת֗וֹyou have raised up him

    hakeimotoH6965 →628 times

  • בַּמִּלְחָמָֽה׃in <the> battle

    bamilchamahH4421 →320 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 14:45

    Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.

    it leads to

    • Numbers 21:3

      And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.

    • Judges 1:17

      Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.

    • Deuteronomy 1:44

      Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.

    • Numbers 14:43

      For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”

  • Through

    2 Chronicles 25:8

    Even if you go and fight bravely in battle, God will make you stumble before the enemy, for God has power to help and power to overthrow.”

    it leads to

    • 2 Chronicles 14:11

      Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on…

    • 2 Chronicles 20:6

      and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in…

    • Philippians 4:19

      And my God will supply all your needs according to His glorious riches in Christ Jesus.

    • Luke 18:29–30

      “Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.