Psalms 89:2
in Psalms 89For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.”
BSB
The same verse in ASV and KJV ▾
ASV
For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.
KJV
For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
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This verse in Psalms 89
Commentary
14 notes on this verseFor you have said, Mercy shall be built up forever. I myself, who then spoke in the Old Testament through the patriarchs and through the prophets, now myself speak through my own self; for I have not come to loose the commandments of mercy which the law had built up, but to build upon them. As he himself says in the Gospel: "I have not come to destroy the law, but to fulfill it." What then does Moses say? "Give heed, O heaven, and I will speak, and let the earth hear the words from my mouth."
This site's exposition
the loving devotion of the LORD
on Psalms 89:1-4
The psalm opens on two words, loving devotion and faithfulness, and keeps them together to the end. In verses 3 and 4 God speaks: a covenant with His chosen one, an oath to David, an offspring and a throne established forever. The oath stands at 2 Samuel 7:12 to 16.
This site's exposition
Loving devotion is built up forever
Built up is a builder's word, and verse 4 uses it again for David's throne. Albert Barnes read the picture as a house carried up from its foundation to its completion. To Barnes, the heavens stood for stability.
The record, by era
The Church Fathers2 voices
"For You have said, Mercy shall be built up for ever" [Psalm 89:2]. It is this that I sing: this is Your truth, for the making known of which my mouth serves. In such wise You say, I build, as not to destroy: for some Thou destroyest and buildest not; and some whom Thou destroyest Thou dost rebuild. For unless there were some who were destroyed to be rebuilt, Jeremiah would not have written, "See, I have this day set you to throw down and to build." [Jeremiah 1:10] And indeed all who formerly worshipped images and stones could not be built up in Christ, without being destroyed as to their old error. While, unless some were destroyed not to be built up, it would not be written, "He shall destroy them, and not build them up.". .. In what follows, he joins these two words, mercy and faithfulness; "For You have said, Mercy shall be built up for ever: Your truth shall be established in the Heavens:" in which mercy and truth are repeated, "for all the ways of the Lord are mercy and truth," for truth in the fulfilment of promises could not be shown, unless mercy in the remission of sins preceded. Next, as many things were promised in prophecy even to the people of Israel that came according to the flesh from the seed of Abraham, and that people was increased that the promises of God might be fulfilled in it; while yet God did not close the fountain of His goodness even to the Gentiles, whom He had placed under the rule of the Angels, while He reserved the people of Israel as His own portion: the Apostle expressly mentions the Lord's mercy and truth as referring to these two parties. For he calls Christ "a minister of the Circumcision for the truth of God, to confirm the promises made unto the fathers." [Romans 15:8] See how God deceived not; see how He cast not off His people, whom He foreknew. […]
Orthodoxos: Listen now how the prophet praises God at the very beginning of the psalm. He saw with his prophetic eyes the future iniquity of his people and the captivity that was in consequence foredoomed; yet he praised his own Lord for unfailing promises. "I …
The Puritans and the Awakening2 voices
Here we have, (1.) The psalmist's faith and hope: "Things now look black, and threaten the utter extirpation of the house of David; but I have said, and I have warrant from the word of God to say it, that mercy shall be built up for ever. " As the goodness of God's nature is to be the matter of our song (
quarantine:debris (2026-07-29) — unbalanced-parens
For I have said,.... That is, in his heart he had said, he had thought of it, was assured of it, strongly concluded it, from the Spirit and word of God; he believed it, and therefore he spoke it; having it from the Lord, it was all one as if he had spoke it:
The Nineteenth Century1 voice
For I have said, Mercy shall be built up for ever. His heart was persuaded of it, and he had affirmed it as an indisputable truth. He was certain that upon a sure foundation the Lord intended to pile up a glorious palace of goodness—a house of refuge for all people, wherein the Son of David should for ever be glorified as the dispenser of heavenly grace. Thy faithfulness shalt thou establish in the very heavens.
6 more voices on this verse
The Nineteenth Century6 voices
THIS Psalm is one of the very choicest songs in the night. Midst a stream of troubled thoughts there stands a fair island of rescue and redemption which supplies standing room for wonder and worship while the music of the words, like the murmuring of a river, sounds sweetly in our ears! Read the Psalm carefully and it will awaken your sympathy, for he who wrote it was bearing bitter reproach and was almost broken-hearted by the grievous calamities of his nation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I have said--expressed, as well as felt, my convictions (2Co 4:13). The object of this faith expressed in God's words (2Sa 7:11-16). with--or literally, "to" my chosen--as the covenant is in the form of a promise. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2;
quarantine:debris (2026-07-29) — unbalanced-parens
For I have said, Mercy shall be built up for ever. His heart was persuaded of it, and he had affirmed it as an indisputable truth. He was certain that upon a sure foundation the Lord intended to pile up a glorious palace of goodness—a house of refuge for all people, wherein the Son of David should for ever be glorified as the dispenser of heavenly grace. Thy faithfulness shalt thou establish in the very heavens. This divine edifice, he felt assured, would tower into the skies, and would be turreted with divine faithfulness even as its foundations were laid in eternal love. God's faithfulness is no thing of earth, for here nothing is firm, and all things savour of the changes of the moon and the fickleness of the sea: heaven is the birthplace of truth, and there it dwells in eternal vigour. As the blue arch above us remains unimpaired by age, so does the Lord's truth; as in the firmament he hangs his covenant bow, so in the upper heavens the faithfulness of God is enthroned in immutable glory. This Ethan said, and this we may say; come what will, mercy and faithfulness are built up by "the Eternal Builder", and his own nature is the guarantee for their perpetuity. This is to be called to mind whenever the church is in trouble, or our own spirits bowed down with grief.
THIS Psalm is one of the very choicest songs in the night. Midst a stream of troubled thoughts there stands a fair island of rescue and redemption which supplies standing room for wonder and worship while the music of the words, like the murmuring of a river, sounds sweetly in our ears! Read the Psalm carefully and it will awaken your sympathy, for he who wrote it was bearing bitter reproach and was almost broken-hearted by the grievous calamities of his nation. Yet his faith was strong in the faithfulness of God and so he sang of the stability of the Divine Covenant when the outlook of circumstances was dark and cheerless. Nor did he ever sing more sweetly than he sang in that night of his sorrow. Greatly does it glorify God for us to sing His high praises in storms of adversity and on beds of affliction. It magnifies His mercy if we can bless and adore Him when He takes, as well as when He gives. It is good that out of the very mouth of the burning furnace there should come a yet more burning note of grateful praise! I am told that there is a great deal of relief to sorrow in complaining—that the utterance of our murmurs may, sometimes, tend to relieve our pain or sorrow. I suppose it is so. Certainly it is a good thing to weep, for I have heard it from the mouth of many witnesses. Most of us have felt that there are griefs too deep for tears and that a flood of tears proves that the sorrow has begun to abate. But, I think, the best relief for sorrow is to sing—this man tried it, at any rate. When mercy seems to have departed, it is well to sing of departed mercy! When no present blessing appears, it is a present blessing to remember the blessing of the years gone by and to rehearse the praises of God for all His former mercies towards us.
Mercy shall be built up for ever - God’s goodness is the foundation on which his mercy rests; and from that source, and on that foundation, acts of mercy shall flow and be built up for ever and ever. Thy faithfulness shalt thou establish - What thou hast promised to do to the children of men on earth, thou dost register in heaven, and thy promise shall never fail.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For I have said - The Septuagint and the Latin Vulgate render this, “Thou hast said,” which is more in accordance with what the connection seems to demand; but the Hebrew will not admit of this construction. The true meaning seems to be, that the psalmist had said; that is, he had said in his mind; he had firmly believed; he had so received it as a truth that it might be spoken of as firmly settled, or as an indisputable reality. It was in his mind one of the things whose truthfulness did not admit of a doubt. Mercy shall be built up for ever - The mercy referred to; the mercy manifested in the promise made to David. The idea is, that the promise would be fully carried out or verified. It would not be like the foundation of a building, which, after being laid, was abandoned; it would be as if the building, for which the foundation was designed, were carried up and completed. It would not be a forsaken, half-finished edifice, but an edifice fully erected. Thy faithfulness shalt thou establish - In the matter referred to - the promise made to David. In the very heavens - literally, “The heavens - thou wilt establish thy faithfulness in them.” That is the heavens - the heavenly bodies - so regular, so fixed, so enduring, are looked upon as the emblem of stability. The psalmist brings them thus before his mind, and he says that God had, as it were, made his promise a part of the very heavens; he had given to his faithfulness a place among the most secure, and fixed, and settled objects in nature. The sun in its regular rising; the stars in their certain course; the constellations, the same from age to age, were an emblem of the stability and security of the promises of God. Compare Jer 33:20-21.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אָמַ֗רְתִּי | ʾamarti | I have said | H559 → | 5305 times |
| ע֭וֹלָם | olom | forever | H5769 → | 438 times |
| חֶ֣סֶד | chesed | covenant loyalty | H2617 → | 247 times |
| יִבָּנֶ֑ה | yibaneh | it will be built | H1129 → | 376 times |
| שָׁמַ֓יִם׀ | shamayim | [the] heavens | H8064 → | 421 times |
| תָּכִ֖ן | takhin | you establish | H3559 → | 217 times |
| אֱמוּנָתְךָ֣ | ʾemunatekha | faithfulness your | H530 → | 49 times |
| בָהֶֽם׃ | vahem | in them |
כִּֽי־for
ki-H3588 →4482 times
אָמַ֗רְתִּיI have said
ʾamartiH559 →5305 times
ע֭וֹלָםforever
olomH5769 →438 times
חֶ֣סֶדcovenant loyalty
chesedH2617 →247 times
יִבָּנֶ֑הit will be built
yibanehH1129 →376 times
שָׁמַ֓יִם׀[the] heavens
shamayimH8064 →421 times
תָּכִ֖ןyou establish
takhinH3559 →217 times
אֱמוּנָתְךָ֣faithfulness your
ʾemunatekhaH530 →49 times
בָהֶֽם׃in them
vahem
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 23:19God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
it leads to
- 1 Samuel 15:29
Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
Reached by 2 separate paths from here.
- Titus 1:2
in the hope of eternal life, which God, who cannot lie, promised before time began.
Reached by 2 separate paths from here.
- James 1:17
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- Malachi 3:6
“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
- Hebrews 6:18
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
- 1 Samuel 15:29
Through
Hebrews 6:18Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
it leads to
- Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
- 2 Timothy 2:13
if we are faithless, He remains faithful, for He cannot deny Himself.
- Numbers 23:19
Through
Psalms 36:5Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
it leads to
- Psalms 100:5
For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.
- Psalms 100:5
Where this verse is studied
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About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1565: “Maschil Of Ethan, A Majestic Song” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 66, on Psalm 88 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, DIALOGUE 1.
