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Psalms 69:6

in Psalms 69

May those who hope in You not be ashamed through me, O Lord GOD of Hosts; may those who seek You not be dishonored through me, O God of Israel.

BSB

The same verse in ASV and KJV ▾

ASV

Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.

KJV

Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

This verse in Psalms 69

Commentary

8 notes on this verse
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake,.... Of their expectation of redemption and salvation by the Messiah, they have been waiting upon the Lord for; when they shall see him in suffering circumstances, and even dead and laid in the grave, without any hope of his rising again; which was the case of the two disciples travelling to Emmaus, Luk 24:19; whose trust in him, and expectation of him, as the Redeemer of Israel, were almost gone.

This site's exposition

O Lord GOD of Hosts

on Psalms 69:6-8

The plea of verse 6 is that no one who hopes in God be shamed by this man's fall. Verse 8 makes him a stranger to his brothers, and John 7:5 says Christ's own brothers did not believe in Him. The scorn of verse 7 was endured for God's sake.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

ON THE PSALMS, Psalm 69 · Written before 430.

proposed

"Let them not blush in Me, that wait for Thee, O Lord, Lord of virtues." Again, the voice of the Head, "Let them not blush in Me:" let it not be said to them, Where is He on whom ye were relying? Let it not be said to them, Where is He that was saying to you, Believe ye in God, and in Me believe? "Let them not blush in Me, that wait for Thee," O Lord, Lord of virtues. Let them not be confounded concerning Me, that seek Thee, O God of Israel." This also may be understood of the Body, but only if thou consider the Body of Him not one man: for in truth one man is not the Body of Him, but a small member, but the Body is made up of members. Therefore the full Body of Him is the whole Church. With reason then saith the Church, "Let them not blush in Me, that wait for Thee, O Lord, Lord of virtues."...

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If Jesus Christ had not been owned and accepted of his Father in his sufferings, all that seek God, and wait for him, would have been ashamed and confounded; but they have confidence towards God, and in his name come boldly to the throne of grace. His plea is very powerful,

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake. If he were deserted, others who were walking in the same path of faith would be discouraged and disappointed. Unbelievers are ready enough to catch at anything which may turn humble faith into ridicule, therefore, O God of all the armies of Israel, let not my case cause the enemy to blaspheme—such is the spirit of this verse. Our blessed Lord ever had a tender concern for his people, and would not have his own oppression of spirit become a source of discouragement to them. Let not those that seek thee be confounded for my sake, O God of Israel. He appealed to the Lord of hosts by his power to help him, and now to the God of Israel by his covenant faithfulness to come to the rescue. If the captain of the host fail, how will it fare with the rank and file? If David flee, what will his followers do? If the king of believers shall find his faith unrewarded, how will the feeble ones hold on their way? Our Lord's behaviour during his sharpest agonies is no cause of shame to us; he wept, for he was man, but he murmured not, for he was sinless man; he cried, "My Father, if it be possible, let this cup pass from me; "for he was human, but he added, "Nevertheless, not as I will, but as thou wilt, "for his humanity was without taint of rebellion. In the depths of tribulation no repining word escaped him, for there was no repining in his heart. The Lord of martyrs witnessed a good confession. He was strengthened in the hour of peril, and came off more than a conqueror, as we also shall do, if we hold fast our confidence even to the end.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake. If he were deserted, others who were walking in the same path of faith would be discouraged and disappointed. Unbelievers are ready enough to catch at anything which may turn humble faith into ridicule, therefore, O God of all the armies of Israel, let not my case cause the enemy to blaspheme—such is the spirit of this verse.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Be ashamed for my sake - The sins of the Jews were a great stumbling-block in the way of the conversion of the Gentiles. They had been the peculiar people of the Lord. “How,” say the Gentiles, “can a pure and holy Being love such people?” They were now punished for their crimes. “How,” say the Gentiles, “can God deal so hardly with those whom he professes to love?” The pious among the captives felt keenly, because this reproach seemed to fall upon their gracious and merciful God.
1 more voice on this verse

The Nineteenth Century1 voice

Let not them that wait on thee - Those who worship thee; those who are thy true friends. True piety is often, in the Scriptures, represented as waiting on the Lord. See Psa 25:3, Psa 25:5; Psa 37:9; Isa 40:31. Be ashamed for my sake - On account of me; or, in consequence of what I do. Let me not be suffered to do anything that would make them ashamed of me, or ashamed to have it known that I belong to their number. I know that I am a sinner; I know that judgments come justly on me; I know that if left to myself I shall fall into sin, and shall dishonor religion; and I pray, therefore, that I may be kept from acting out the depravity of my heart, and bringing dishonor on the cause that I profess to love. No one who knows the evil of his own heart can fail to see the propriety of this prayer; no one who remembers how often people high in the church, and zealous in their professed piety, fall into sin, and disgrace their profession, can help feeling that what has happened to others “may” happen to him also, and that he has need of special prayer, and special grace, that he may go down into the grave at last without having brought dishonor upon religion. Let not those that seek thee - Another phrase to denote people of true piety - as those who are “seeking” after God; that is, who are desirous of understanding his character, and obtaining his favor. Be confounded for my sake - Let them not feel “disgraced” in me; let them not feel it a dishonor to have it said that I am one of their number, or that I profess to be united to them.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408 →724 times

  • יֵ֘בֹ֤שׁוּthey be ashamed

    yevoshuH954 →127 times

  • בִ֨י׀in me

    vi

  • קֹוֶיךָ֮[those who] wait for you

    koeichaH6960 →49 times

  • אֲדֹנָ֥יO Lord

    ʾadonaiH136 →440 times

  • יְהוִ֗הYahweh

    yahwehH3069 →306 times

  • צְבָ֫א֥וֹתof hosts

    tzevaotH6635 →485 times

  • אַל־may not

    ʾal-H408 →724 times

  • יִכָּ֣לְמוּthey be humiliated

    yikalmuH3637 →38 times

  • בִ֣יin me

    vi

  • מְבַקְשֶׁ֑יךָ[those who] seek you

    mevaksheichaH1245 →225 times

  • אֱ֝לֹהֵ֗יO God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 25:3

    Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced.

    it leads to

    • Lamentations 3:25

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

    • Micah 7:7

      But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.

    • Psalms 62:5

      Rest in God alone, O my soul, for my hope comes from Him.

  • Through

    Isaiah 49:23

    Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

    it leads to

    • Isaiah 60:14

      The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    • Isaiah 60:16

      You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.

    • Isaiah 60:3

      Nations will come to your light, and kings to the brightness of your dawn.

Where this verse is studied

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE PSALMS, Psalm 69; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.