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Psalms 69:3

in Psalms 69

I am weary from my crying; my throat is parched. My eyes fail, looking for my God.

BSB

The same verse in ASV and KJV ▾

ASV

I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.

KJV

I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

This verse in Psalms 69

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

I am weary of my crying. Not of it, but by it, with it. He had prayed till he sweat great drops of blood, and well might physical weariness intervene. My throat is dried, parched, and inflamed. Long pleading with awful fervour had scorched his throat as with flames of fire. Few, very few, of his saints follow their Lord in prayer so far as this.

This site's exposition

Save me, O God

on Psalms 69:1-3

The psalm opens in the water and stays there. The waters are at the neck, the depths are miry with no footing, and the flood engulfs him. Verse 3 adds the body's failure: the throat parched, the eyes failing while he looks for God.

This site's exposition

I am weary from my crying

Charles Spurgeon reads weary from crying as worn out by prayer, until the throat is parched with it. Matthew Henry says the eyes fail, and the faith holds.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 69 · Written before 430.

proposed

"I have laboured, crying, hoarse have become my jaws." Where was this? When was this? Let us question the Gospel. For the Passion of our Lord in this Psalm we perceive. And, indeed, that He suffered we know; that there came in waters even unto His Soul, because peoples prevailed even unto His death, we read, we believe; in the tempest that He was sunk down, because tumult prevailed to His killing, we acknowledge: but that He laboured in crying, and that His jaws were made hoarse, not only we read not, but even on the contrary we read, that He answered not to them a word, in order that there might be fulfilled that which in another Psalm hath been said, "I have become as it were a man not hearing, and having not in his mouth reproofs." And that which in Isaiah hath been prophesied, "like a sheep to be sacrificed He was led, and like a lamb before one shearing Him, so He opened not His mouth." If He became like a man not hearing, and having not in His mouth reproofs, how did He labour crying, and how were His jaws made hoarse? Is it that He was even then silent, because He was hoarse with having cried so much in vain? And this indeed we know to have been His voice on the Cross out of a certain Psalm: "O God, My God, why hast Thou forsaken Me?" But how great was that voice, or of how long duration, that in it His jaws should have become hoarse? Long while He cried, "Woe unto you, Scribes and Pharisees:" long while He cried, "Woe unto the world because of offences." And truly hoarse in a manner He cried, and therefore was not understood, when the Jews said, What is this that He saith? "Hard is this saying, who is able to hear it?" We know not what He saith. He said all these words: but hoarse were His jaws to them that understood not His words. […]

The Puritans and the Awakening2 voices

I am weary of my crying,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nor had he his wonted satisfaction in believing, hoping, and expecting relief: My eyes fail while I wait for my God; he had almost looked his eyes out, in expectation of deliverance. Yet his pleading this with God is an indication that he is resolved not to give up believing and praying. His throat is dried, but his heart is not; his eyes fail, but his faith does not.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

I am weary of my crying. Not of it, but by it, with it. He had prayed till he sweat great drops of blood, and well might physical weariness intervene. My throat is dried, parched, and inflamed. Long pleading with awful fervour had scorched his throat as with flames of fire. Few, very few, of his saints follow their Lord in prayer so far as this. We are, it is to be feared, more likely to be hoarse with talking frivolities to men than by pleading with God; yet our sinful nature demands more prayer than his perfect humanity might seem to need. His prayers should shame us into fervour. Our Lord's supplications were salted with fire, they were hot with agony; and hence they weakened his system, and made him "a weary man and full of woes." Mine eyes fail while I wait for my God. He wanted in his direst distress nothing more than his God; that would be all in all to him. Many of us know what watching and waiting mean; and we know something of the failing eye when hope is long deferred: but in all this Jesus bears the palm; no eyes ever failed as his did or for so deep a cause. No painter can ever depict those eyes; their pencils fail in every feature of his all but fair but all marred countenance, but most of all do they come short when they venture to pourtray those eyes which were fountains of tears. He knew both how to pray and to watch, and he would have us learn the like. There are times when we should pray till the throat is dry, and watch till the eyes grow dim. Only thus can we have fellowship with him in his sufferings. What! can we not watch with him one hour? Does the flesh shrink back? O cruel flesh to be so tender of thyself, and so ungenerous to thy Lord!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am weary of my crying - A pathetic description of the state of the poor captives for about seventy years.
1 more voice on this verse

The Nineteenth Century1 voice

I am weary of my crying - The word “crying” here does not mean weeping, or shedding tears, but calling upon God for help. He had grown weary; his strength had been exhausted in the act of calling upon God to assist him. See the notes at Psa 6:6. This was an instance where one had called so long on God, and prayed so much and so earnestly, that his strength was gone. Compare Mat 26:41. My throat is dried - Or, “is parched up.” The Hebrew word denotes to burn; to be enkindled; and then, to be inflamed. Here it means that by the excessive exertion of his voice, his throat had become parched, so that he could not speak. Mine eyes fail - That is, become dim from exhaustion. I have looked so long in that one direction that the power of vision begins to fail, and I see nothing clearly. See the notes at Psa 6:7. Compare Job 17:7; Psa 31:9; Psa 38:10. While I wait for my God - That is, by continued “looking” to God. The word “wait” is not used here, nor is it generally in the Bible, as it is now with us, in the sense of looking for “future” interposition, or of doing nothing ourselves in expectation of what “may” occur; but it is used in the sense of looking to God alone; of exercising dependence on him; of seeking his aid. This is indeed connnected with the ordinary idea of abiding his will, but it is also an “active” state of mind - a state expressive of intense interest and desire. See the notes at Psa 62:5.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָגַ֣עְתִּיI have become weary

    yaga'tiH3021 →

  • בְקָרְאִי֮by calling out my

    vekareiH7121 →733 times

  • נִחַ֪רit has become parched

    nicharH2787 →

  • גְּר֫וֹנִ֥יthroat my

    geroniH1627 →8 times

  • כָּל֥וּthey have failed

    kaluH3615 →208 times

  • עֵינַ֑יeyes my

    ʾeinaiH5869 →887 times

  • מְ֝יַחֵ֗לwaiting

    meyachelH3176 →41 times

  • לֵאלֹהָֽי׃for God my

    lelohaiH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 38:14

    I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”

    it leads to

    • Isaiah 59:11

      We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.

    • Nahum 2:7

      It is decreed that the city be exiled and carried away; her maidservants moan like doves, and beat upon their breasts.

    • Psalms 119:122–123

      Ensure Your servant’s well-being; do not let the arrogant oppress me.

    • Ezekiel 7:16

      The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.

    • Psalms 123:1–4

      I lift up my eyes to You, the One enthroned in heaven.

  • Through

    Psalms 6:6

    I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.

    it leads to

    • Psalms 38:9

      O Lord, my every desire is before You; my groaning is not hidden from You.

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

  • Through

    Deuteronomy 28:32

    Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand.

    it leads to

    • Joel 3:6

      You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland.

Where this verse is studied

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 69; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.