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Psalms 78:27

in Psalms 78

He rained meat on them like dust, and winged birds like the sand of the sea.

BSB

The same verse in ASV and KJV ▾

ASV

He rained flesh also upon them as the dust, And winged birds as the sand of the seas:

KJV

He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

This verse in Psalms 78

Commentary

6 notes on this verse

This site's exposition

He commanded the clouds above

on Psalms 78:23-29

The doubt is answered with the gift, manna rained down, grain from heaven, the bread of angels. An east wind and a south wind brought meat like dust and birds like the sand of the sea. They ate and were filled with what they craved.

This site's exposition

winged birds like the sand of the sea

Albert Barnes gave the Hebrew as fowl of wing and noted that sand of the sea is the language of countless number in Genesis 22:17. Charles Spurgeon observed that God rained bread and then meat when He might have rained fire and brimstone. He called it a doubtful blessing.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written in the 5th century.

proposed

Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. "Because they believed not in God, nor hoped in His saving health." For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, "because they believed not in God, nor hoped in His saving health:" immediately subjoining the evident blessings for which they were ungrateful, he saith, "and He commanded the clouds above, and opened the doors of Heaven." "And He rained upon them manna to eat, and gave them bread of Heaven." "Bread of angels man did eat: dainties He sent them in abundance." "He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind." "And He rained upon them fleshes like dust, and winged fowls like the sand of the sea." "And they fell in the midst of their camp, around their tabernacles." "And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire." Behold why He had delayed. But what He had delayed let us hear. "Yet the morsel was in their mouths, and the anger of God came down upon them." Behold what He had delayed. For before "He delayed:" and afterwards, "fire was lighted in Jacob and anger went up upon Israel." He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. […]

The Puritans and the Awakening1 voice

He rained flesh also upon them as dust,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

He rained flesh also upon them as dust. First he rained bread and then flesh, when he might have rained fire and brimstone. The words indicate the speed, and the abundance of the descending quails. And feathered fowls like as the sand of the sea; there was no counting them. By a remarkable providence, if not by miracle, enormous numbers of migratory birds were caused to alight around the tents of the tribes. It was, however, a doubtful blessing, as easily acquired and super abounding riches generally are. The Lord save us from meat which is seasoned with divine wrath.
He rained flesh also upon them as dust - The flesh of quails, Num 11:31. The word “rained” means that they seemed to come upon them like a copious shower. The word dust denotes their great abundance. And feathered fowls - Margin, as in Hebrew, “fowl of wing.” This is a poetic expression, designed to give beauty to the description by the image of their fluttering wings. Like as the sand of the sea - An expression also designed to denote their great numbers, Gen 22:17; Gen 32:12; Gen 41:49; Jos 11:4; 1Sa 13:5; Rev 20:8.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּמְטֵ֬רand he rained down

    vaiyamterH4305 →17 times

  • עֲלֵיהֶ֣םon them

    ʾaleihemH5921 →5755 times

  • כֶּעָפָ֣רlike <the> dust

    keafarH6083 →110 times

  • שְׁאֵ֑רmeat

    sheerH7607 →16 times

  • וּֽכְח֥וֹלand like [the] sand of

    ukhecholH2344 →

  • יַ֝מִּ֗ים[the] seas

    yamimH3220 →396 times

  • ע֣וֹףbird[s] of

    ofH5775 →71 times

  • כָּנָֽף׃wing

    kanafH3671 →109 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 11:32

    All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.

    it leads to

    • Ezekiel 45:11

      The ephah and the bath shall be the same quantity so that the bath will contain a tenth of a homer, and the ephah a tenth of a homer; the homer will be the…

    • Exodus 16:36

      (Now an omer is a tenth of an ephah.)

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms and John Gill, Exposition of the Old Testament (1748-1763).