Psalms 78:23
in Psalms 78Yet He commanded the clouds above and opened the doors of the heavens.
BSB
The same verse in ASV and KJV ▾
ASV
Yet he commanded the skies above, And opened the doors of heaven;
KJV
Though he had commanded the clouds from above, and opened the doors of heaven,
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This verse in Psalms 78
Commentary
7 notes on this verseThis site's exposition
He commanded the clouds above
on Psalms 78:23-29
The doubt is answered with the gift, manna rained down, grain from heaven, the bread of angels. An east wind and a south wind brought meat like dust and birds like the sand of the sea. They ate and were filled with what they craved.
The record, by era
The Church Fathers1 voice
Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. "Because they believed not in God, nor hoped in His saving health." For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, "because they believed not in God, nor hoped in His saving health:" immediately subjoining the evident blessings for which they were ungrateful, he saith, "and He commanded the clouds above, and opened the doors of Heaven." "And He rained upon them manna to eat, and gave them bread of Heaven." "Bread of angels man did eat: dainties He sent them in abundance." "He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind." "And He rained upon them fleshes like dust, and winged fowls like the sand of the sea." "And they fell in the midst of their camp, around their tabernacles." "And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire." Behold why He had delayed. But what He had delayed let us hear. "Yet the morsel was in their mouths, and the anger of God came down upon them." Behold what He had delayed. For before "He delayed:" and afterwards, "fire was lighted in Jacob and anger went up upon Israel." He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. […]
The Puritans and the Awakening2 voices
Though he had commanded the clouds from above,.... Which were round about him, his chariots, and the dust of his feet; and which were at his command to go here and there, and carry and let down provisions for his people, as they did: and opened the doors of heaven; as a large granary, from whence the manna, afterwards called the corn of heaven, was given out in great abundance, which is signified by opening the doors; see Mal 3:10.
God, who has the key of the clouds, opened the doors of heaven, and that is more than opening the windows, which yet is spoken of as a great blessing, Mal. iii. To all that by faith and prayer ask, seek, and knock, these doors shall at any time be opened; for the God of heaven is rich in mercy to all that call upon him.
The Nineteenth Century2 voices
Though he had commanded the clouds from above. Such a marvel ought to have rendered unbelief impossible: when clouds become granaries, seeing should be believing, and doubts should dissolve. And opened the doors of heaven. The great storehouse doors were set wide open, and the corn of heaven poured out in heaps. Those who would not believe in such a case were hardened indeed; and yet our own position is very similar, for the Lord has wrought for us great deliverances, quite as memorable and undeniable, and yet suspicions and forebodings haunt us. He might have shut the gates of hell upon us, instead of which he has opened the doors of heaven; shall we not both believe in him and magnify him for this?
Though he had commanded the clouds from above. Such a marvel ought to have rendered unbelief impossible: when clouds become granaries, seeing should be believing, and doubts should dissolve. And opened the doors of heaven. The great storehouse doors were set wide open, and the corn of heaven poured out in heaps. Those who would not believe in such a case were hardened indeed; and yet our own position is very similar, for the Lord has wrought for us great deliverances, quite as memorable and undeniable, and yet suspicions and forebodings haunt us.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Though he had commanded the clouds from above - Though he had showed that he had absolute control over the clouds, and had only to command them and they would furnish rain in abundance. Compare the notes at Isa 5:6. And opened the doors of heaven - As he had done at the deluge, Gen 7:11. The idea is, that he had rained down manna upon them in such abundance that it might be compared with the waters that had been sent down at the deluge.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְצַ֣ו | vaytzav | and he commanded | H6680 → | 494 times |
| שְׁחָקִ֣ים | shechakim | clouds | H7834 → | 21 times |
| מִמָּ֑עַל | mimaal | <from> above | H4605 → | |
| וְדַלְתֵ֖י | vedaltei | and [the] doors of | H1817 → | 88 times |
| שָׁמַ֣יִם | shamayim | heaven | H8064 → | 421 times |
| פָּתָֽח׃ | patach | he opened | H6605 → | 144 times |
וַיְצַ֣וand he commanded
vaytzavH6680 →494 times
שְׁחָקִ֣יםclouds
shechakimH7834 →21 times
מִמָּ֑עַל<from> above
mimaalH4605 →
וְדַלְתֵ֖יand [the] doors of
vedalteiH1817 →88 times
שָׁמַ֣יִםheaven
shamayimH8064 →421 times
פָּתָֽח׃he opened
patachH6605 →144 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Malachi 3:10Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…
it leads to
- 2 Corinthians 9:6–8
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
- Matthew 6:33
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
- Proverbs 3:9–10
Honor the LORD with your wealth and with the firstfruits of all your harvest;
- Psalms 37:3
Trust in the LORD and do good; dwell in the land and cultivate faithfulness.
- Deuteronomy 28:12
The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow…
- 2 Corinthians 9:6–8
Through
Psalms 33:9For He spoke, and it came to be; He commanded, and it stood firm.
it leads to
- Genesis 1:3
And God said, “Let there be light,” and there was light.
- Psalms 33:6
By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
- Psalms 148:5–6
Let them praise the name of the LORD, for He gave the command and they were created.
- Genesis 1:3
Where this verse is studied
On this page
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About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
