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Nehemiah 9:19

in Nehemiah 9

You in Your great compassion did not forsake them in the wilderness. By day the pillar of cloud never turned away from guiding them on their path; and by the night the pillar of fire illuminated the way they should go.

BSB

The same verse in ASV and KJV ▾

ASV

yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.

KJV

Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

This verse in Nehemiah 9

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The pillar of the cloud departed not from them - מעליהם mealeyhem, “from over them.” I have already had occasion to observe that this miraculous cloud, the symbol of the Divine presence, assumed three different positions while accompanying the Israelitish camp: 1. As a cloud in the form of a pillar, it went before them when they journey, to point out their way in the wilderness. 2. As a pillar of fire, it continued with them during the night, to give them light, and be a rallying point for the whole camp in the night season.

This site's exposition

did not forsake them in the wilderness

on Nehemiah 9:19-20

Even after the calf the pillar of cloud by day and the pillar of fire by night keep leading. Verse 20 adds more unbroken gifts: "You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst".

The record, by era

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), observing that though they had by their sins provoked God to withdraw from them, and leave them to wander and perish in the by-paths of the wilderness, yet in his manifold mercy he continued to lead them, and took not away the pillar of cloud and fire,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. 3 And they stood up in their place, and read in the book of the law of the L ORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the L ORD their God.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v2-3

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When mercies, though forfeited, are continued, we are bound to be doubly thankful. (5.) The plentiful provision made for them in the wilderness, that they might not perish for hunger: Thou gavest them bread from heaven, and water out of the rock (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Good statutes - The moral and judicial precepts were all founded on natural equity. And even the ceremonial were tokens of God's goodness, being types of gospel-grace. Made - Designed, and resolved to do so, Num. xiv, 4, and therefore they are said to do so, as Abraham is said to have offered up Isaac, Heb. xi, 17, because he intended to do it.
Yet thou in thy manifold mercies forsookest them not in the wilderness,.... Where no supply could be had, if he had cast them off, see Neh 9:17, the pillar of the cloud departed not from them by day, to lead them in the way; which, if it had, they would have been scorched by the heat of the sun: neither the pillar of fire by night, to show them light, and the way wherein they should go; or otherwise they would have lost their way, and not have known which way to have gone.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּה֙and you

    veatahH859 →1094 times

  • בְּרַחֲמֶ֣יךָin compassion<s> your

    berachameikhaH7356 →45 times

  • הָֽרַבִּ֔ים<the> great

    harabimH7227 →454 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • עֲזַבְתָּ֖םyou abandoned them

    ʾazavtamH5800 →215 times

  • בַּמִּדְבָּ֑רin the wilderness

    bamidbarH4057 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַמּ֣וּד[the] pillar of

    ʾamudH5982 →111 times

  • הֶ֠עָנָן<the> cloud

    heanonH6051 →

  • לֹא־not

    lo'-H3808 →5168 times

  • סָ֨רit departed

    sarH5493 →

  • מֵעֲלֵיהֶ֤םfrom over <the> them

    mealeihemH5921 →5755 times

  • בְּיוֹמָם֙in daytime their

    beyomamH3117 →2304 times

  • לְהַנְחֹתָ֣םto lead them

    lehanchotamH5148 →

  • בְּהַדֶּ֔רֶךְin the way

    behaderekhH1870 →707 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • עַמּ֨וּד[the] pillar of

    ʾamudH5982 →111 times

  • הָאֵ֤שׁ<the> fire

    haeshH784 →378 times

  • בְּלַ֙יְלָה֙at night

    belaylahH3915 →233 times

  • לְהָאִ֣ירto light up

    lehairH215 →

  • לָהֶ֔םfor them

    lahem

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַדֶּ֖רֶךְthe way

    haderekhH1870 →707 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • יֵֽלְכוּ־they walked

    yelekhu-H1980 →1546 times

  • בָֽהּ׃in it

    vah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 3:6

    “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    it leads to

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    • Hebrews 13:8

      Jesus Christ is the same yesterday and today and forever.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Lamentations 3:22–23

      Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

  • Through

    Daniel 9:18

    Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our…

    it leads to

    • Isaiah 37:17

      Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.

  • Through

    Psalms 106:45

    And He remembered His covenant with them, and relented by the abundance of His loving devotion.

    it leads to

    • Psalms 105:8

      He remembers His covenant forever, the word He ordained for a thousand generations—

    • 2 Kings 13:23

      But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been…

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.