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Mark 8:3

in Mark 8

If I send them home hungry, they will faint along the way. For some of them have come a great distance.”

BSB

The same verse in ASV and KJV ▾

ASV

and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.

KJV

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

This verse in Mark 8

Commentary

14 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

(in Luc. 6:73) The good Lord indeed whilst He requires diligence, gives strength; nor will He dismiss them fasting, lest they faint by the way, that is, either in the course of this life, or before they have reached the fountainhead head of life, that is, the Father, and have learnt that Christ is of the Father, lest haply, after receiving that He is born of a virgin, they begin to esteem His virtue not that of God, but of a man.

This site's exposition

the crowd once again became very large

on Mark 8:1-3

Jesus names what moves Him: I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. Before any disciple names the danger, He does: they will faint along the way.

This site's exposition

they will faint along the way

Jamieson, Fausset and Brown note that the eager crowd had not planned food for so long a stay, but the Lord had thought of it. Gregory the Dialogist draws a lesson for preachers: hearers need a word of comfort, or they sink under the toil of this life.

The record, by era

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

After the Lord had performed the former miracle concerning the multiplication of the loaves, now again, a fitting occasion presents itself, and He takes the opportunity of working a similar miracle; wherefore it is said, In those days, the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and, saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

Some of them have come from afar. For there is one who, having experienced no deceit and no corruptions of the flesh, hastened to the service of the Almighty God. He did not come from afar, because through incorruption and innocence he was near. Another, …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) But they who return to repentance after the crimes of the flesh, after thefts, violence, and murders, come to the Lord from afar; for in proportion as a man has wandered farther in evil working, so he has wandered farther from Almighty God. The believers amongst the Gentiles came from afar to Christ, but the Jews from near, for they had been taught concerning Him by the letter of the law and the prophets. In the former case, however, of the feeding with five loaves, the multitude lay upon the green grass; here, however, upon the ground, because by the writing of the law, we are ordered to keep under the desires of the flesh, but in the New Testament we are ordered to leave even the earth itself and our temporal goods.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

The Lord had already performed a similar miracle before. He works wonders now as well, having a fitting occasion for it. And the occasion was this: the people had been with Him for three days, and the food supply they had taken for the journey …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Mor. 1, 19) He does not however wish to dismiss them fasting, lest they should faint by the way; for it is necessary that men should find in what is preached the word of consolation, lest hungering through want of the food of truth, they sink under the toil of this life.
6 more voices on this verse

The Puritans and the Awakening2 voices

And if I send them away fasting to their own houses,.... Greek, "to their own house", or home; but all the Oriental versions render it as we do, in the plural, "their own houses", or habitations; and it seems from hence that they were now tasting, and at least had had no food all that day, whatever they might have the day before, which it not certain.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

I know thy works, and where thou dwellest, Rev. ii. Christ would by no means have them go home fasting, for it is not his manner to send those empty way from him, that in a right manner attend on him. The doubts of Christians are sometimes made to work for the magnifying of the power of Christ.

The Nineteenth Century4 voices

Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ .

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And if I send them away fasting to their own houses, they will faint by the way--In their eagerness they seem not to have thought of the need of provisions for such a length of time; but the Lord thought of it. In Matthew (Mt 15:32) it is, "I will not send them away fasting"--or rather, "To send them away fasting I am unwilling."
Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ . He saw around Him a "very great multitude," who had nothing to eat. He knew that the great majority were following Him from no other motive than idle curiosity, and had no claim whatever to be regarded as His disciples. Yet when He saw them hungry and destitute, He pitied them — "I have compassion on the multitude, because they have now been with me three days, and have nothing to eat." The feeling heart of our Lord Jesus Christ appears in these words. He has compassion even on those who are not His people — the faithless, the graceless, the followers of this world. He feels tenderly for them, though they know it not. He died for them, though they care little for what He did on the cross. He would receive them graciously, and pardon them freely, if they would only repent and believe on Him. Let us ever beware of measuring the love of Christ by any human measure. He has a special love, beyond doubt, for His own believing people. But He has also a general love of compassion, even for the unthankful and the evil. His love "passes knowledge." (Ephes. 3:19.) Let us strive to make Jesus our pattern in this, as well as in everything else. Let us be kind, and compassionate, and piteous, and courteous to all men. Let us be ready to do good to all men, and not only to friends and the household of faith.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For divers of them came from far - And they could not possibly reach their respective homes without perishing, unless they got food.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:31

    But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    it leads to

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • 2 Corinthians 4:16

      Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Psalms 103:5

      who satisfies you with good things, so that your youth is renewed like the eagle’s.

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.