Mark 8:1
in Mark 8In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
BSB
The same verse in ASV and KJV ▾
ASV
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,
KJV
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
⋯
This verse in Mark 8
Commentary
10 notes on this verseAfter the Lord had performed the former miracle concerning the multiplication of the loaves, now again, a fitting occasion presents itself, and He takes the opportunity of working a similar miracle; wherefore it is said, In those days, the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and, saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat.
This site's exposition
the crowd once again became very large
on Mark 8:1-3
Jesus names what moves Him: I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. Before any disciple names the danger, He does: they will faint along the way.
The record, by era
The Medieval Church2 voices
The Lord had already performed a similar miracle before. He works wonders now as well, having a fitting occasion for it. And the occasion was this: the people had been with Him for three days, and the food supply they had taken for the journey …
In those days, when again there was a great crowd and they had nothing to eat, He called His disciples and said to them, "I have compassion on the crowd, because they have now been with me for three days and have nothing to eat, …
The Puritans and the Awakening2 voices
In those days,.... The Ethiopic version reads, on that day; as if it was on the same day that the deaf man was healed; and so it might be; and on the third day from Christ's coming into those parts; and so is very properly expressed, "in those days"; see Mar 7:31, compared with the following verse: the multitude being very great: for the number of men that ate, when the following miracle was wrought, were about four thousand; see Mar 8:
It was an old saying among the Puritans, Grown bread and the gospel are good fare. As Christ has a compassion for all that are in wants and straits, so he has a special concern for those that are reduced to straits by their zeal and diligence in attending on him. Christ said, I have compassion on the multitude.
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ .
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ . He saw around Him a "very great multitude," who had nothing to eat. He knew that the great majority were following Him from no other motive than idle curiosity, and had no claim whatever to be regarded as His disciples. Yet when He saw them hungry and destitute, He pitied them — "I have compassion on the multitude, because they have now been with me three days, and have nothing to eat." The feeling heart of our Lord Jesus Christ appears in these words. He has compassion even on those who are not His people — the faithless, the graceless, the followers of this world. He feels tenderly for them, though they know it not. He died for them, though they care little for what He did on the cross. He would receive them graciously, and pardon them freely, if they would only repent and believe on Him. Let us ever beware of measuring the love of Christ by any human measure. He has a special love, beyond doubt, for His own believing people. But He has also a general love of compassion, even for the unthankful and the evil. His love "passes knowledge." (Ephes. 3:19.) Let us strive to make Jesus our pattern in this, as well as in everything else. Let us be kind, and compassionate, and piteous, and courteous to all men. Let us be ready to do good to all men, and not only to friends and the household of faith.
The multitude being very great - Or rather, There was again a great multitude. Instead of παμπολλου, very great, I read παλιν πολλου, again a great, which is the reading of BDGLM, fourteen others, all the Arabic, Coptic, Ethiopic, Armenian, Gothic, Vulgate, and Itala, and of many Evangelistaria. Griesbach approves of this reading. There had been such a multitude gathered together once before, who were fed in the same way. See Mar 6:34, etc.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See this passage explained in the notes at Mat 15:32-39. Mar 8:1 In those days - While in the wilderness, where he had cured the deaf-mute man. Having nothing to eat - Having come unprovided, or having consumed what they had brought. Mar 8:2 I have compassions - I pity their condition. I am disposed to relieve them. Mar 8:9 Four thousand - Four thousand “men,” besides women and children. See Mat 15:38. See this passage explained in the notes at Mat 15:32-39.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐν | en | In | G1722 → | 2738 times |
| ἐκείναις | ekeinais | those | G1565 → | 260 times |
| ταῖς | tais | <the> | G3588 → | 19766 times |
| ἡμέραις | hemerais | days | G2250 → | 389 times |
| πάλιν | palin | again | G3825 → | 139 times |
| πολλοῦ | pollou | much | G4183 → | 367 times |
| ὄχλου | ochlou | [the] crowd | G3793 → | 175 times |
| ὄντος | ontos | being | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἐχόντων | echonton | having | G2192 → | 707 times |
| τί | ti | what | G5101 → | 563 times |
| φάγωσιν, | phagosin | they may eat, | G5315 → | 93 times |
| προσκαλεσάμενος | proskalesamenos | having called to [Him] | G4341 → | 28 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| μαθητὰς | mathetas | disciples | G3101 → | 260 times |
| λέγει | legei | He says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
ἘνIn
enG1722 →2738 times
ἐκείναιςthose
ekeinaisG1565 →260 times
ταῖς<the>
taisG3588 →19766 times
ἡμέραιςdays
hemeraisG2250 →389 times
πάλινagain
palinG3825 →139 times
πολλοῦmuch
pollouG4183 →367 times
ὄχλου[the] crowd
ochlouG3793 →175 times
ὄντοςbeing
ontosG1510 →2333 times
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
ἐχόντωνhaving
echontonG2192 →707 times
τίwhat
tiG5101 →563 times
φάγωσιν,they may eat,
phagosinG5315 →93 times
προσκαλεσάμενοςhaving called to [Him]
proskalesamenosG4341 →28 times
τοὺςthe
tousG3588 →19766 times
μαθητὰςdisciples
mathetasG3101 →260 times
λέγειHe says
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies5
On this verse
About Mark

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
