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Mark 8:14

in Mark 8

Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.

BSB

The same verse in ASV and KJV ▾

ASV

And they forgot to take bread; and they had not in the boat with them more than one loaf.

KJV

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

This verse in Mark 8

Commentary

9 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) Some may ask, how they had no bread, when they had filled seven baskets just before they embarked in the ship. But Scripture relates that they had forgotten to take them with them, which is a proof how little care they had for the flesh in other things, since in their eagerness to follow the Lord, even the necessity of refreshing their bodies had escaped from their mind.

This site's exposition

the disciples had forgotten to take bread

on Mark 8:14-21

Jesus warns against the leaven of the Pharisees and of Herod, and the disciples think He spoke of bread. He walks them through both feedings by the numbers, twelve and seven, and His last question, Do you still not understand, is left unanswered.

The record, by era

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

The disciples forgot to take bread by a special dispensation of God, so that after Christ's stern rebuke they would become wiser and come to know the power of Christ.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now they had forgotten to take bread, neither had they in the ship with them more than one loaf. By a special providence also the disciples forgot to take bread, that they might be blamed by Christ, and thus become better, and arrive at a knowledge of Christ's power.

The Puritans and the Awakening2 voices

Now the disciples had, forgotten to take bread,.... At Dalmanutha, or Magdala, or whatever place in those parts they were at, before they took shipping, as was their usual method. Neither had they in the ship with them more than one loaf; for thirteen passengers of them. The Persic version reads the whole thus: "and they forgot to take bread with them, not indeed one loaf, and there was no bread with them in the ship"; See Gill on Mat 16:5.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. This cure is related only by this evangelist, and there is something singular in the circumstances. Here is a blind man brought to Christ by his friends, with a desire that he would touch him,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf--This is another example of that graphic circumstantiality which gives such a charm to this briefest of the four Gospels.

quarantine:scripture (2026-07-29) — verbatim-run:20w-of-40

2 more voices on this verse

The Nineteenth Century2 voices

Let us notice the solemn warning which our Lord gives to His disciples at the beginning of this passage. He says, "Take heed, beware of the leaven of the Pharisees and of the leaven of Herod." We are not left to conjecture the meaning of this warning. This is made clear by the parallel passage in Matthew's Gospel. We there read that Jesus did not mean the leaven of "bread," but the leaven of "doctrine." The self-righteousness and formalism of the Pharisees — the worldliness and skepticism of the courtiers of Herod, were the object of our Lord's caution. Against both He bids His disciples be on their guard. Such warnings are of deep importance. It would be well for the Church of Christ, if they had been more remembered. The assaults of persecution from without have never done half so much harm to the Church, as the rise of false doctrines within. False prophets and false teachers within the camp have done far more mischief in Christendom than all the bloody persecutions of the emperors of Rome. The sword of the foe has never done such damage to the cause of truth as the tongue and the pen. The doctrines which our Lord specifies, are precisely those which have always been found to inflict most injury on the cause of Christianity. Formalism on the one hand, and skepticism on the other, have been chronic diseases in the professing Church of Christ. In every age multitudes of Christians have been infected by them. In every age men need to watch against them, and be on their guard. The expression used by our Lord in speaking of false doctrine is singularly forcible and appropriate. He calls it "leaven." No word more suitable could have been employed. It exactly describes the small beginnings of false doctrine — the subtle quiet way in which it insensibly pervades a man's religion — the deadly power with which it changes the whole character of his Christianity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now the disciples had forgotten to take bread - See all this, to Mar 8:21, explained at large on Mat 16:4-12 (note). In the above chapter, an account is given of the Pharisees, Sadducees, and Herodians.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 16:5

    When they crossed to the other side, the disciples forgot to take bread.

    it leads to

    • Mark 8:13–14

      And He left them, got back into the boat, and crossed to the other side.

    • Matthew 15:39

      After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.