Mark 8:29

After however having enquired into the opinion of others, He asks them what was the belief of their own minds on this point; wherefore it continues, And he saith unto them, But whom say ye that I am? He confesses indeed that He is the Christ announced by the Prophets; but the Evangelist Mark passes over what the Lord answered to his confession, and how He blessed him, lest by this way of relating it, he should seem to be favouring his master Peter; Matthew plainly goes through the whole of it.

And he saith unto them, but whom say ye that I am?.... It was for the sake of this question he put the former; See Gill on Mat 16:15; and Peter answereth and saith unto him, thou art the Christ; the Messiah that was long ago promised and so often prophesied of in the books of Moses and the prophets; and whom the Jews have so much and long expected.

To be a Christian indeed, is, sincerely to believe that Jesus is the Christ, and to act accordingly; and that he is so, plainly appears by his wondrous works.

The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation "by the way." Happy are those journeys, in which time is not wasted on trifles, but redeemed as far as possible for the consideration of serious things. Let us observe the variety of opinions about Christ , which prevailed among the Jews. Some said that He was John the Baptist — some Elijah — and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true.

The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation "by the way." Happy are those journeys, in which time is not wasted on trifles, but redeemed as far as possible for the consideration of serious things. Let us observe the variety of opinions about Christ , which prevailed among the Jews. Some said that He was John the Baptist — some Elijah — and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true. We may see the same thing on every side at the present day. Christ and his Gospel are just as little understood in reality, and are the subject of just as many different opinions as they were eighteen hundred years ago. Many know the name of Christ, acknowledge Him as one who came into the world to save sinners, and regularly worship in buildings set apart for His service. Few thoroughly realize that He is very God — the one Mediator — the one High Priest — the only source of life and peace — their own Shepherd and their own Friend. Vague ideas about Christ are still very common. Intelligent experimental acquaintance with Christ is still very rare. May we never rest until we can say of Christ, "My beloved is mine and I am His." (Cant. 2:16.) This is saving knowledge. This is life eternal. Let us observe the good confession of faith which the apostle Peter witnessed . He replied to our Lord's question, "Whom do you say that I am?" "You are the Christ." This was a noble answer, when the circumstances under which it was made are duly considered. It was made when Jesus was poor in condition, without honor, majesty, wealth, or power. It was made when the heads of the Jewish nation, both in church and state, refused to receive Jesus as the Messiah. Yet even then Simon Peter says, "You are the Christ."

Thou art the Christ - Three MSS. and some versions add, the Son of the living God.