Matthew 24:47
in Matthew 24Truly I tell you, he will put him in charge of all his possessions.
BSB
The same verse in ASV and KJV ▾
ASV
Verily I say unto you, that he will set him over all that he hath.
KJV
Verily I say unto you, That he shall make him ruler over all his goods.
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This verse in Matthew 24
Commentary
13 notes on this verseThat he may reign with Christ, to whom the Father has committed all that is His. And as the son of a good father set over all that is his, He shall communicate of His dignity and glory to His faithful and wise stewards, that they also may be above the whole creation.
The record, by era
The Church Fathers5 voices
Though the Lord had given above a general exhortation to all in common to unwearied vigilance, yet He adds a special charge to the rulers of the people, that is, the Bishops, of watchfulness in looking for His coming. Such He calls a faithful servant, and wise master of the household, careful for the needs and interests of the people entrusted to Him. That is, obedient to his Lord's command, by the seasonableness of his teaching dispensing the word of life to a household which is to be nourished for the food of eternity.
Or, shall set him over all his goods, that is, shall place him in the glory of God, because beyond this is nothing better.
A commentator
Apostolic ConstitutionsApostolic Constitutions (Book VII), Section 2, XXXII · Written before 380.
proposed
For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.
Then, as He had fallen upon the mention of the judgment, He directs His discourse to the teachers next, speaking of punishment and honors; and having put first them that do right, He ends with them that continue in sin, making His discourse to close with that which is alarming. Wherefore He first saith this, "Who then is the faithful and wise servant, whom his Lord shall set over His household to give them their meat in theirs due season? Blessed is that servant, whom his Lord when He cometh shall find so doing. Verily I say unto you, that He shall make him ruler over all His goods." Tell me, is this too the language of one who is in ignorance? For if because He said, "neither doth the Son know," thou sayest He is ignorant of it; as He saith, "who then?" what wilt thou say? Wilt thou say He is ignorant of this too? Away with the thought. For not even one of them that are frantic would say this. And yet in the former case one might assign a cause; but here not even this. And what when He said, "Peter, lovest thou me?" asking it, knew He not so much as this? nor when He said, "Where have ye laid Him?" And the Father too will be found to be saying such things. For He Himself likewise saith, "Adam, where art thou?" and, "The cry of Sodom and Gomorrah is waxed great before me. I will go down therefore, and see whether their doings be according to their cry which cometh unto me, and if not, I will know." And elsewhere He saith, "Whether they will hear, whether they will understand." And in the gospel too, "It may be they will reverence my Son:" all which are expressions of ignorance. […]
It should be observed, that as there is great difference of desert between good preachers and good hearers, so is there great difference between their rewards. The good hearers, if He finds them watching He will make to sit down to meat, as Luke speaks; but the good preachers He will set over all His goods.
7 more voices on this verse
The Medieval Church3 voices
And why are they blessed? Amen I say to you, he shall set him over all his goods. This is expounded in three ways. In one way, to show in what all blessedness consists. For blessedness consists in some good; but all goods are God's. …
Not that they only, but that they before others, shall be rewarded as well for their own lives as for their superintendence of the flock.
The Lord is doubtful who that wise and faithful servant will be "whom his lord hath made ruler over his household," to show that such a man is rare and hard to find. Two things are required of every steward: faith and wisdom. For if …
The Puritans and the Awakening1 voice
Verily I say unto you,.... Nothing is a greater truth, more certain, or to be depended on, than this; all such wise, faithful, diligent, and industrious servants may expect it: that he, shall make him ruler over all his goods; will honour him with greater gifts, bestow a larger degree of Gospel light and knowledge on him, make him more useful in the church below, and at last cause him to inherit all things in the other world, all glory, happiness, and bliss.
The Nineteenth Century3 voices
He shall make him ruler over all his goods - O heavenly privilege of a faithful minister of Christ! He shall receive from God a power to dispense all the blessings of the new covenant; and his word shall ever be accompanied with the demonstration of the Holy Ghost to the hearts of all that hear it. Much of a preacher’s usefulness may be lost by his unfaithfulness.
There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this.
There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this. It is a serious thing to wrest Scripture and use it in any but its true meaning. The first thing that demands our attention in these verses is the awful account that they give of the state of the world when the Lord Jesus comes again. The world will not be converted when Christ returns: it will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and giving in marriage” absorbed in their worldly pursuits and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood; they would not believe there was any danger. But at last the flood came suddenly and took them all away. All that were not with Noah in the ark were drowned: they were all swept away to their last account, unpardoned, unconverted and unprepared to meet God. And our Lord says, “ So shall also the coming of the Son of Man be.” Let us mark this text, and store it up in our minds. There are many strange opinions current on this subject, even among good men. Let us not flatter ourselves that the heathen will all be converted and the earth filled with the knowledge of God before the Lord comes; let us not dream that the end of all things cannot be at hand because there is yet much wickedness both in the church and in the world.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐπὶ | epi | over | G1909 → | 883 times |
| πᾶσιν | pasin | all | G3956 → | 1235 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| ὑπάρχουσιν | huparchousin | possessions | G5225 → | 60 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| καταστήσει | katastesei | he will set | G2525 → | 21 times |
| αὐτόν.¶ | auton | him. | G846 → | 5565 times |
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖνto you
huminG4771 →2973 times
ὅτιthat
hotiG3754 →1292 times
ἐπὶover
epiG1909 →883 times
πᾶσινall
pasinG3956 →1235 times
τοῖςthe
toisG3588 →19766 times
ὑπάρχουσινpossessions
huparchousinG5225 →60 times
αὐτοῦof him
autouG846 →5565 times
καταστήσειhe will set
katasteseiG2525 →21 times
αὐτόν.¶him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 3:21To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
it leads to
- 2 Timothy 2:12
if we endure, we will also reign with Him; if we deny Him, He will also deny us;
Reached by 2 separate paths from here.
- Matthew 19:28
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve…
- Revelation 2:26–27
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- 2 Timothy 2:12
Through
Matthew 25:21His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
it leads to
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
Reached by 2 separate paths from here.
- Matthew 25:23
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
- Luke 16:10
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
- Revelation 3:21
To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
- John 12:26
Where this verse is studied
On this page
Studies22
On this verse
On this chapter
- Enoch, the Man Who Walked with God
- The Abomination of Desolation
- Antichrist, the Word and the Figure
- The Days of Noah
- The Hebrew Feasts
- The Great Tribulation
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About Matthew

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 2, XXXII; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; John Chrysostom, Homily on the Gospel of Matthew 77; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, Catena Aurea by Aquinas; Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
