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Mark 16:7

in Mark 16

But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”

BSB

The same verse in ASV and KJV ▾

ASV

But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.

KJV

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

This verse in Mark 16

Commentary

16 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 21 · Written before 604.

It is well said of our Redeemer: "He goes before you into Galilee; there you will see him, as he told you." For Galilee is interpreted as "migration accomplished." Indeed, our Redeemer had already migrated from passion to resurrection, from death to life, from punishment to glory, from corruption to incorruption. And he was first seen by the disciples in Galilee after the resurrection, because we will joyfully see the glory of his resurrection afterward, if we now migrate from vices to the heights of virtues.

This site's exposition

tell His disciples and Peter

on Mark 16:7-8

The command to tell His disciples and Peter names the man last seen weeping over his threefold denial. He is going ahead of you into Galilee keeps the promise of 14:28.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Con. Evan. iii. 25) By saying, He will go before you into Galilee, there shall ye see him, as he said unto you, he seems to imply, that Jesus would not show Himself to His disciples after His resurrection except in Galilee, which showing of Himself Mark himself has not mentioned. For that which He has related, Early the first day of the week he appeared to Mary Magdalene, and after that to two of them as they walked and went into the country, we know took place in Jerusalem, on the very day of the resurrection; then he comes to His last manifestation, which we know was on the Mount of Olives, not far from Jerusalem. Mark therefore never relates the fulfilment of that which was foretold by the Angel; but Matthew does not mention any place at all, where the disciples saw the Lord after He arose, except Galilee, according to the Angel's prophecy. But since it is not set down when this happened, whether first, before He was seen any where else, and since the very place where Matthew says that He went into Galilee to the mountain, does not explain the day, or the order of the narration, Matthew does not oppose the account of the others, but assists in explaining and receiving them. But nevertheless since the Lord was not first to show Himself there, but sent word that He was to be seen in Galilee, where He was seen subsequently, it makes every faithful Christian on the look out, to find out in what mysterious sense it may be understood. It is also signified that the grace of Christ is about to pass over from the people of Israel to the Gentiles, by whom the Apostles would never have been received when they preached, if the Lord had not gone before them and prepared a way in their hearts; and this is what is meant by, He goeth before you into Galilee, there shall ye see him, that is, there shall ye find His members.

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Hom. in Evan. 21) If again the Angel had not expressly named him who had denied his Master, he would not have dared to come amongst the disciples; he is therefore called by name, lest he should despair on account of his denial. (ubi sup.) For Galilee means 'a passing over;' for our Redeemer had already passed from His Passion to His resurrection, from death unto life, and we shall have joy in seeing the glory of His resurrection, if only we pass over from vice to the heights of virtue. He then who is announced at the tomb, is shown in 'passing over,' because He who is first known in mortification of the flesh, is seen in this passing over of the soul.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 21 · Written before 604.

proposed

"But go, tell His disciples and Peter that He goes before you into Galilee." We must ask why, when the disciples are named, Peter is designated by name. But if the angel had not expressly named him who had denied his Master, he would not have dared to come among the disciples. Therefore he is called by name, lest he despair because of his denial. In this matter we must consider why Almighty God permitted him whom He had determined to place over the whole Church to fear the voice of a servant girl and to deny himself. This we recognize was done by a dispensation of great mercy, so that he who was to be the Pastor of the Church might learn through his own fault how he ought to show mercy to others. Therefore He first showed him to himself, and then set him over the rest, so that from his own weakness he might learn how mercifully he should bear with the weaknesses of others.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But go, tell his disciples and Peter that he is going ahead of you into Galilee. We must ask why Peter is specifically named when mentioning the disciples. But if the angel had not explicitly named him, he who had denied the Master would not …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

"But go, tell His disciples and Peter." He separates Peter from the disciples either as the chief one, naming him specially apart from the others by preeminence, or for this reason: since Peter had denied, if the women had said they were commanded to announce …
9 more voices on this verse

The Medieval Church2 voices

But immortality is shown to mortals as1 due to thankfulness, that we may understand what we were, and that we may know what we are to be. There follows, But go your way, tell his disciples and Peter that he goeth before you into Galilee. The women are ordered to tell the Apostles, that as by a woman death was announced, so also might life rising again. But He says specially unto Peter, because he had shown himself unworthy of being a disciple, since he had thrice denied his Master; but past sins cease to hurt us when they cease to be pleasing to us. This sentence is but short in the number of syllables, but the promise is vast in its greatness. Here is the fountain of our joy, and the source of everlasting life is prepared. Here all that are scattered are brought together, and the contrite hearts are healed. There, he says, ye shall see Him, but not as ye have seen Him.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

There remains indeed a not insignificant question, how the same evangelist wrote that the angel said to the women, "Go, tell his disciples and Peter that he is going ahead of you into Galilee; there you will see him, just as he told you," yet …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, [1.] All the meetings between Christ and his disciples are of his own appointing. [2.] Christ never forgets his appointment, but will be sure to meet his people with the promised blessing in every place where he records his name. [3.] In all meetings between Christ and his disciples, he is the most forward.
But go your way, tell his disciples and Peter,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Tell his disciples and Peter - Why is not Peter included among the disciples? For this plain reason, - he had forfeited his discipleship, and all right to the honor and privileges of an apostle, by denying his Lord and Master. However, he is now a penitent: - tell him that Jesus is risen from the dead, and is ready to heal his backsliding, and love him freely; so that, after being converted, he may strengthen his brethren.
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ.
SEE, Brethren! Jesus delights to meet His people. He is no sooner risen from the dead than He sends a message by an angel to say that He will meet His disciples. His delight is in them. He loves them with a very tender love and He is happiest when He is in their midst. Do not think that you will have to entreat and persuade your Lord to come to you. He delights in near and dear fellowship. The heavenly Bridegroom finds solace in your company if you are indeed espoused to Him.
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ. These holy women had tasted of our Lord's pardoning mercies. Their hearts were full of gratitude to Him for light, and hope, and comfort, and peace. They were willing to risk all consequences in testifying their affection to their Savior. So true are the words of Canticles — "Love is strong as death — many waters cannot quench love, neither can the floods drown it." (Cant. 8:6, 7.) Why is it that we see so little of this strong love to Jesus among Christians of the present day? How is it that we so seldom meet with saints who will face any danger, and go through fire and water for Christ's sake? There is only one answer. It is the weak faith, and the low sense of obligation to Christ, which so widely prevail. A low and feeble sense of sin will always produce a low and feeble sense of the value of salvation. A slight sense of our debt to God will always be attended by a slight sense of what we owe for our redemption. It is the man who feels much forgiven who loves much. "To whom little is forgiven, the same loves little." (Luke 7:47.) Let us observe, secondly, in this passage, how the difficulties which Christians fear, will sometimes disappear as they approach them . These holy women, as they walked to our Lord's grave, were full of fears about the stone at the door. "They said among themselves, Who shall roll away the stone from the door of the sepulcher?"
SEE, Brethren! Jesus delights to meet His people. He is no sooner risen from the dead than He sends a message by an angel to say that He will meet His disciples. His delight is in them. He loves them with a very tender love and He is happiest when He is in their midst. Do not think that you will have to entreat and persuade your Lord to come to you. He delights in near and dear fellowship. The heavenly Bridegroom finds solace in your company if you are indeed espoused to Him. Oh, that you were more anxious to be with Him! Our Lord knows that to His true people the greatest joy they ever have is for Him to meet them. The disciples were at their saddest. Their Lord, as they thought, was dead. They had just passed the dreariest Sabbath of their lives, for He was in the tomb. And now, to comfort them, He sends no message but this—that He will meet them. He knew that there would be magic in that news to cheer their aching hearts. He would meet them—that would be all-sufficient consolation—"Go into Galilee. There shall you see Him." If all the sorrows of God's people could be poured out in one vast pile, what a mountain they would make! How varied our distresses! How diverse our depressions! But, Beloved, if Jesus will meet us, all the sadness will fly away and all the sorrow will grow light. Only give us His company and we have all things. You know what I mean, many of you. Our Lord has made our hearts to leap for joy in sorrowful times. When we have been filled with physical pain, His company has made us forget the body's weakness. And when we have newly come from the grave and our heart has been ready to break through bereavement, the sight of the Savior has sweetened our bitter cup.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 26:32

    But after I have risen, I will go ahead of you into Galilee.”

    it leads to

    • Matthew 28:10

      “Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”

      Reached by 3 separate paths from here.

    • Luke 18:33–34

      They will flog Him and kill Him, and on the third day He will rise again.”

    • Matthew 20:19

      and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”

  • Through

    Mark 14:28

    But after I have risen, I will go ahead of you into Galilee.”

    it leads to

    • Matthew 28:16

      Meanwhile, the eleven disciples went to Galilee, to the mountain Jesus had designated.

      Reached by 2 separate paths from here.

    • Matthew 28:7

      Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

      Reached by 2 separate paths from here.

  • Through

    Matthew 28:7

    Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

    it leads to

    • Matthew 26:32

      But after I have risen, I will go ahead of you into Galilee.”

      Reached by 2 separate paths from here.

    • Luke 24:22–24

      Furthermore, some of our women astounded us. They were at the tomb early this morning,

  • Through

    Matthew 28:10

    “Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”

    it leads to

    • Romans 8:29

      For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Mark; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2060: “The Messages of Our Lord's Love” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 21; Gregory the Dialogist, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.