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Mark 16:20

in Mark 16

And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.

BSB

The same verse in ASV and KJV ▾

ASV

And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

KJV

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

This verse in Mark 16

Commentary

20 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 29 · Written before 604.

"And they went forth and preached everywhere, the Lord working with them, and confirming the word with signs following." What is to be considered in these things, what is to be committed to memory, except that obedience followed the command, and signs indeed followed obedience?

This site's exposition

He was taken up into heaven

on Mark 16:19-20

Jesus sat down at the right hand of God, the seat of Psalm 110:1 that He pressed at 12:36. The book ends with the church in motion: they went out and preached everywhere, and the Lord worked through them.

This site's exposition

confirming His word by the signs

They did what Jesus told them in verse 15. Gregory the Dialogist observes that they obeyed the word, and the signs followed. Jamieson, Fausset and Brown see a link with Acts, where the risen Jesus is called the Lord who worked through the church.

The record, by era

The Church Fathers2 voices

A commentator

Aphrahat the Persian Sage

DEMONSTRATION 1.18 · Written before 345.

proposed

Let us draw near, then, my beloved, to faith, since its powers are so many. For faith raised up [Enoch] to the heavens, and overcame the deluge. It caused the barren to bring forth. It delivered from the sword. Faith raised up from the pit. It enriched the poor. It released the captives. It delivered the persecuted. It brought down the fire. It divided the sea. Faith cleft the rock and gave to the thirsty water to drink. It satisfied the hungry. It raised the dead and brought them up from Sheol. It stilled the billows. It healed the sick.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

It goes on: And they went forth and preached every where, the Lord working with than, and confirming the word with signs and wonders. (Epist. cxcix. 12.) (Acts 1:8) But how was this preaching fulfilled by the Apostles, since there are many nations in which it has just begun, and others in which it has not yet begun to be fulfilled? Truly then this precept was not so laid upon the Apostles by our Lord, as though they alone to whom He then spoke were to fulfil so great a charge; in the same way as He says, Behold, I am with you always, even unto the end of the world, apparently to them alone; but who does not understand that the promise is made to the Catholic Church, which though some are dying, others are born, shall be here unto the end of the world?

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(ubi sup.) Are we then without faith because we cannot do these signs? Nay, but these things were necessary in the beginning of the Church, for the faith of believers was to be nourished by miracles, that it might increase. Thus we also, when we plant groves, pour water upon them, until we see that they have grown strong in the earth; but when once they have firmly fixed their roots, we leave off irrigating them. These signs and miracles have other things which we ought to consider more minutely. For Holy Church does every day in spirit what then the Apostles did in body; for when her Priests by the grace of exorcism lay their hands on believers, and forbid the evil spirits to dwell in their minds, what do they, but cast out devils? And the faithful who have left earthly words, and whose tongues sound forth the Holy Mysteries, speak a new language; they who by their good warnings take away evil from the hearts of others, take up serpents; and when they are hearing words of pestilent persuasion, without being at all drawn aside to evil doing, they drink a deadly thing, but it will never hurt them; whenever they see their neighbours growing weak in good works, and by their good example strengthen their life, they lay their hands on the sick, that they may recover. And all these miracles are greater in proportion as they are spiritual, and by them souls and not bodies are raised. (ubi sup.) We have seen in the Old Testament that Elias was taken up into heaven. But the ethereal heaven is one thing, the aerial is another. The aerial heaven is nearer the earth, Elias then was raised into the aerial heaven, that he might be carried off suddenly into some secret region of the earth, there to live in great calmness of body and spirit, until he return at the end of the world, and pay the debt of death. […]

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Do you see? Everywhere our action comes first, and then God's cooperation follows. For God cooperates with us when we act and make a beginning, but when we do not act, He does not cooperate. Notice also that deeds follow words and the word is …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Observe that in proportion as Mark began his history later, so he makes it reach in writing to more distant times, for he began from the commencement of the preaching of the Gospel by John, and he reaches in his narrative those times in which the Apostles sowed the same word of the Gospel throughout the world.
12 more voices on this verse

The Medieval Church3 voices

The Lord Jesus, who had descended from heaven to give liberty to our weak nature, Himself also ascended above the heavens; wherefore it is said, So then after the Lord had spoken unto them, he was received up into heaven.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But they, having departed, preached everywhere, with the Lord working with them and confirming the word with the accompanying signs. What is to be considered in this, what to be commended to memory, except that they followed the command with obedience, and obedience was followed …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But we must also know from this that words are confirmed by deeds as then in the Apostles works confirmed their words, for signs followed. Grant then, O Christ, that the good words which we speak may be confirmed by works and deeds, so that at the last, Thou working with us in word and in deed, we may be perfect, for Thine as is fitting is the glory both of word and deed. Amen.

The Puritans and the Awakening2 voices

And they went forth,.... After this the apostles went forth, from Galilee to Jerusalem; and on the day of pentecost, they appeared publicly, and preached the Gospel in divers languages; and after the death of Stephen, and the persecution raised upon that, they went forth from Jerusalem; see Isa 2:

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

They preached everywhere - At the time St. Mark wrote, the apostles had already gone into all the known world, Rom. x, 18; and each of them was there known where he preached: the name of Christ only was known throughout the world.

The Nineteenth Century7 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord working with them - This co-operation was twofold, internal and external. Internal, illuminating their minds, convincing them of the truth, and establishing them in it. External, conveying their word to the souls that heard it, by the demonstration of the Holy Ghost; convincing them of sin, righteousness, and judgment; justifying them by his blood, and sanctifying them by his Spirit.
These words form the conclusion of Mark's Gospel. Short as the passage is, it is a singularly suitable conclusion to the history of our Lord Jesus Christ's earthly ministry. It tells us where our Lord went, when He left this world, and ascended up on high. It tells us what His disciples experienced after their Master left them, and what all true Christians may expect until He appears again.
THE previous verse tells us that "after the Lord had spoken to them, He was received up into Heaven, and sat down at the right hand of God." It was expedient for His disciples that He should go away and He had gone to the best place for helping them in their work. He could survey the field better from an eminence, so the Captain ascends on high. He could best send to them succor from the Throne, so the Lord ascends to His Glory.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!" Brown
These words form the conclusion of Mark's Gospel. Short as the passage is, it is a singularly suitable conclusion to the history of our Lord Jesus Christ's earthly ministry. It tells us where our Lord went, when He left this world, and ascended up on high. It tells us what His disciples experienced after their Master left them, and what all true Christians may expect until He appears again. Let us mark, in these verses, the place to which our Lord went when He had finished His work on earth, and the place where He is at this present time . We are told that "He was received up into heaven, and sat on the right hand of God." He returned to that glory which He had with the Father before He came into the world He received, as our victorious Mediator and Redeemer, the highest position of dignity and power in heaven which our minds can conceive. There He sits, not idle, but carrying on the same blessed work for which He died on the cross. There He lives, ever making intercession for all who come unto God by Him, and so able to save them to the uttermost. (Heb. 7:25.) There is strong consolation here for all true Christians. They live in an EVIL world. They are often anxious and troubled about many things, and are severely cast down by their own weakness and infirmities. They live in a DYING world. They feel their bodies gradually failing and giving way. They have before them the dreadful prospect of soon launching forth into a world unknown. What then shall comfort them? They must lean back on the thought of their Savior in heaven, never slumbering, and never sleeping, and always ready to help. They must remember that though they sleep, Jesus wakes — though they faint, Jesus is never weary — though they are weak, Jesus is Almighty — and though they die, Jesus lives for evermore. Blessed indeed is this thought! Our Savior, though unseen, is an actually living person.
THE previous verse tells us that "after the Lord had spoken to them, He was received up into Heaven, and sat down at the right hand of God." It was expedient for His disciples that He should go away and He had gone to the best place for helping them in their work. He could survey the field better from an eminence, so the Captain ascends on high. He could best send to them succor from the Throne, so the Lord ascends to His Glory. He could better lead them by the Holy Spirit than by His own personal bodily Presence, so He was in the best place when, "He was received up into Heaven." The disciples were in their best place on earth. We do not always think so—we are sometimes eager to go Home. We have often thought, concerning a convert, that if the first day it is said of him, "Behold he prays," we could also say, "Behold he sings in Heaven," it would save us a world of care and trouble and disappointment. Yet, all things considered, for the Glory of God and for the working out of the Divine purpose, the saints would not be best if they were immediately received up into Heaven. No, it is better to read concerning them, "They went out and preached everywhere." Christ is best up there, but it is expedient for us and for God's Glory that we should remain a while here. I like the thought of Christ being taken up to Heaven because His work was done and His people being left on earth because there was still work for them to do. If we could steal away to Heaven, what a pity it would be that we should do so while there is a single soul to be saved! I think that if I had not brought to Christ the full number of jewels that He intended me to bring to adorn His crown, I would ask to come back even from Heaven.
They went forth - The apostles. Everywhere - In all parts of the world. See the account in the Acts and the Epistles. The Lord worked with them - By miracles; by removing obstacles; by supporting them; and by giving the gospel success and making it effectual to saving men. Confirming the word - Showing it to be the word of God or a revelation from heaven.By signs following - By attending miracles. By raising the dead, healing the sick, etc., as signs that God was with them, and had sent them forth to preach. Amen - Truly, verily. So be it. This word here, however, is of no authority. There is no reason to think that it was added by Mark. Mark is more concise than either of the other evangelists. In most instances he coincides with Matthew, though he has added some circumstances which Matthew had omitted. There is no evidence, however, that he copied from Matthew. The last chapter in Mark contains some things omitted in Matthew. and some things of fearful import. We learn from it that the gospel is to be preached to all mankind. Every person is to be offered eternal life, and he rejects it at his peril. The condition of the person who will not believe is fearfully awful. The Son of God has solemnly declared that he shall be damned. He will judge the world, and there is none that can deliver out of his hand. No excuse will be allowed for not believing. Unless a man has faith he must be lost for ever. This is the solemn assurance of the Bible; and in view of this awful declaration of the merciful Redeemer, how sad is the condition of him who has no confidence in Jesus, and who has never looked to him for eternal life! And how important that without delay he should make his peace with God, and possess that faith which is connected with everlasting salvation!

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 14:3

    So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.

    it leads to

    • Hebrews 2:4

      and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

      Reached by 2 separate paths from here.

    • Ephesians 6:18–20

      Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

    • Acts 20:32

      And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

  • Through

    Hebrews 2:4

    and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

    it leads to

    • Acts 14:3

      So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.

    • Ephesians 1:5

      He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,

    • 1 Corinthians 12:4–11

      There are different gifts, but the same Spirit.

    • Ephesians 4:8–11

      This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”

  • Through

    Romans 15:19

    by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

    it leads to

    • 2 Corinthians 12:12

      The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATION 1.18; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2467: “Christ and His Co-workers” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 29; Gregory the Dialogist, Catena Aurea by Aquinas; Irenaeus, Against Heresies, Book III; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.