Mark 16:8
in Mark 16So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.
BSB
The same verse in ASV and KJV ▾
ASV
And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.
KJV
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
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This verse in Mark 16
Commentary
12 notes on this verseThen "trembling and astonishment" seized the women, that is, they were struck both by the vision of the Angel and by the awe of the Resurrection, and therefore "they said nothing to anyone, for they were afraid." Either they were afraid of the Jews, or …
This site's exposition
tell His disciples and Peter
on Mark 16:7-8
The command to tell His disciples and Peter names the man last seen weeping over his threefold denial. He is going ahead of you into Galilee keeps the promise of 14:28.
This site's exposition
they did not say a word
Matthew 28:8 says the women ran with fear and great joy to tell the disciples, which seems to clash with this silence. Augustine suggests they dared not answer the angels or speak to the guards, and holds that fear and joy were both in their minds.
The record, by era
The Church Fathers2 voices
There follows: And they went out quickly, and fled from the sepulchre, for they trembled and were amazed. (de Con. Evan. iii. 24.) We may however enquire how Mark can say this, when Matthew says, they departed quickly from the sepulchre with fear and great joy, and did run to bring his disciples word, (Matt. 28:8) unless we understand it to mean, that they did not dare to say a word to any of the Angels themselves, that is, to answer the words which they had spoken to them; or else to the guards whom they saw lying there; for that joy of which Matthew speaks is not inconsistent with the fear which Mark mentions. For we ought to have understood that both feelings were in their minds, even though Matthew had not mentioned the fear. But since he has also said that they came out with fear and great joy, he does not allow room for any question to be raised.
(Chrysologus ubi sup.) It is said also in a marked manner, that they said nothing to any one, because it is the part of women to hear, and not to speak, to learn, not to teach.
The Medieval Church3 voices
But they went out and fled from the tomb (for trembling and amazement had seized them) and they said nothing to anyone. For they were afraid. It rightly raises the question of how Mark writes: And they said nothing to anyone. Whereas Luke says: And …
That is, they trembled because of the vision of Angels, and were amazed because of the resurrection. Either on account of the Jews, or else they said nothing because the fear of the vision prevented them.
This also is spoken of the life to come, in which grief and groaning will flee away. For the women prefigure before the resurrection all that is to happen to them after the resurrection, namely, they flee away from death and fear. There follows, Neither said they any thing to any man, for they were afraid.
4 more voices on this verse
The Puritans and the Awakening1 voice
And they went out quickly,.... Out of the sepulchre, into which they had been, to see where Christ lay, as invited by the angel, Mar 16:
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them." neither said they anything to any man; for they were afraid--How intensely natural and simple is this! Appearances of Jesus after His Resurrection (Mr 16:9-18).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ. These holy women had tasted of our Lord's pardoning mercies. Their hearts were full of gratitude to Him for light, and hope, and comfort, and peace. They were willing to risk all consequences in testifying their affection to their Savior. So true are the words of Canticles — "Love is strong as death — many waters cannot quench love, neither can the floods drown it." (Cant. 8:6, 7.) Why is it that we see so little of this strong love to Jesus among Christians of the present day? How is it that we so seldom meet with saints who will face any danger, and go through fire and water for Christ's sake? There is only one answer. It is the weak faith, and the low sense of obligation to Christ, which so widely prevail. A low and feeble sense of sin will always produce a low and feeble sense of the value of salvation. A slight sense of our debt to God will always be attended by a slight sense of what we owe for our redemption. It is the man who feels much forgiven who loves much. "To whom little is forgiven, the same loves little." (Luke 7:47.) Let us observe, secondly, in this passage, how the difficulties which Christians fear, will sometimes disappear as they approach them . These holy women, as they walked to our Lord's grave, were full of fears about the stone at the door. "They said among themselves, Who shall roll away the stone from the door of the sepulcher?"
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐξελθοῦσαι | exelthousai | having gone out | G1831 → | 216 times |
| ἔφυγον | ephugon | they fled | G5343 → | 29 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| μνημείου· | mnemeiou | tomb; | G3419 → | 40 times |
| εἶχεν | eichen | had | G2192 → | 707 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| αὐτὰς | autas | them | G846 → | 5565 times |
| τρόμος | tromos | trembling | G5156 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔκστασις. | ekstasis | amazement. | G1611 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐδενὶ | oudeni | to no [one] | G3762 → | 232 times |
| οὐδὲν | ouden | no [thing] | G3762 → | 232 times |
| εἶπαν· | eipan | they spoke; | G2036 → | 925 times |
| ἐφοβοῦντο | ephobounto | they were afraid | G5399 → | 95 times |
| γάρ.¶ | gar | for. | G1063 → | 1039 times |
καὶAnd
kaiG2532 →9120 times
ἐξελθοῦσαιhaving gone out
exelthousaiG1831 →216 times
ἔφυγονthey fled
ephugonG5343 →29 times
ἀπὸfrom
apoG575 →640 times
τοῦthe
touG3588 →19766 times
μνημείου·tomb;
mnemeiouG3419 →40 times
εἶχενhad
eichenG2192 →707 times
γὰρfor
garG1063 →1039 times
αὐτὰςthem
autasG846 →5565 times
τρόμοςtrembling
tromosG5156 →
καὶand
kaiG2532 →9120 times
ἔκστασις.amazement.
ekstasisG1611 →
καὶand
kaiG2532 →9120 times
οὐδενὶto no [one]
oudeniG3762 →232 times
οὐδὲνno [thing]
oudenG3762 →232 times
εἶπαν·they spoke;
eipanG2036 →925 times
ἐφοβοῦντοthey were afraid
ephobountoG5399 →95 times
γάρ.¶for.
garG1063 →1039 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 28:8So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.
it leads to
- Psalms 2:11
Serve the LORD with fear, and rejoice with trembling.
- Luke 24:36–41
While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
- John 16:20
Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
- Ezra 3:12–13
But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.
- Psalms 2:11
Through
Luke 24:37But they were startled and frightened, thinking they had seen a spirit.
it leads to
- Matthew 14:26–27
When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.
- Job 4:14–16
fear and trembling came over me and made all my bones shudder.
- 1 Samuel 28:13
“Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered.
- Mark 6:49–50
but when they saw Him walking on the sea, they cried out, thinking He was a ghost—
- Matthew 14:26–27
Where this verse is studied
On this page
Studies6
On this verse
About Mark

This page draws on 11 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Peter Chrysologus, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
