Mark 16:4
in Mark 16But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.
BSB
The same verse in ASV and KJV ▾
ASV
and looking up, they see that the stone is rolled back: for it was exceeding great.
KJV
And when they looked, they saw that the stone was rolled away: for it was very great.
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This verse in Mark 16
Commentary
12 notes on this verseBut while they were pondering this, the Angel rolled away the stone, though the women did not perceive it. So too Matthew says that the Angel rolled away the stone after the women had arrived. But Mark was silent about this, because Matthew had already …
This site's exposition
When the Sabbath was over
on Mark 16:1-4
The women bought spices so they could go and anoint the body of Jesus, which shows none of them expected a resurrection. Their one worry was practical: Who will roll away the stone from the entrance of the tomb.
This site's exposition
the stone had been rolled away
Mark leaves unsaid who rolled the stone away, and Bede notes that Matthew names an angel. Theophylact holds that the angel rolled it away while the women were asking one another.
The record, by era
The Church Fathers2 voices
(Chrysologus ubi sup.) Your breast was darkened, your eyes shut, and therefore ye did not before see the glory of the opened sepulchre. It goes on: And they looked, and saw that the stone was rolled away. (Chrysologus ubi sup.) Great indeed by its office rather than its size, for it can shut in and throw open the body of the Lord.
A commentator
PrudentiusSCENES FROM SACRED HISTORY 43, THE SEPULCHER OF CHRIST · Written before 410.
proposed
Neither the stone nor the bolts of the tomb could hold Christ a captive; Death lies conquered by him, he has trampled on hell's fiery chasm. With him a throng of saints ascended to heavenly regions, And to many he showed himself, letting them see …
The Medieval Church2 voices
And they said to each other, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone had been rolled away. For it was very large. How the stone was rolled away by the …
(ubi sup.) Matthew shows clearly enough, that the stone was rolled away by an Angel. This rolling away of the stone means mystically the opening of the Christian sacraments, which were held under the veil of the letter of the law; for the law was written on stone. It goes on: For it was very great.
The Puritans and the Awakening1 voice
They saw that the stone was rolled away, which was the first thing that amazed them. Note, They who are carried by a holy zeal, to seek Christ diligently, will find the difficulties that lie in their way strangely to vanish, and themselves helped over them beyond their expectation.
4 more voices on this verse
The Puritans and the Awakening1 voice
And when they looked,....
The Nineteenth Century3 voices
For it was very great - This clause should be read immediately after the third verse, according to D, three copies of the Itala, Syriac, Hier., and Eusebius. “Who shall roll us away the stone from the door of the sepulchre? for it was very great. And when they looked, they saw that the stone was rolled away.” They knew that the stone was too heavy for them to roll away; and, unless they got access to the body, they could not apply the aromatics which they had brought to finish the embalming.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ. These holy women had tasted of our Lord's pardoning mercies. Their hearts were full of gratitude to Him for light, and hope, and comfort, and peace. They were willing to risk all consequences in testifying their affection to their Savior. So true are the words of Canticles — "Love is strong as death — many waters cannot quench love, neither can the floods drown it." (Cant. 8:6, 7.) Why is it that we see so little of this strong love to Jesus among Christians of the present day? How is it that we so seldom meet with saints who will face any danger, and go through fire and water for Christ's sake? There is only one answer. It is the weak faith, and the low sense of obligation to Christ, which so widely prevail. A low and feeble sense of sin will always produce a low and feeble sense of the value of salvation. A slight sense of our debt to God will always be attended by a slight sense of what we owe for our redemption. It is the man who feels much forgiven who loves much. "To whom little is forgiven, the same loves little." (Luke 7:47.) Let us observe, secondly, in this passage, how the difficulties which Christians fear, will sometimes disappear as they approach them . These holy women, as they walked to our Lord's grave, were full of fears about the stone at the door. "They said among themselves, Who shall roll away the stone from the door of the sepulcher?"
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἀναβλέψασαι | anablepsasai | having looked up | G308 → | 25 times |
| θεωροῦσιν | theorousin | they see | G2334 → | 58 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἀποκεκύλισται | apokekulistai | has been rolled away | G617 → | |
| ὁ | ho | the | G3588 → | 19766 times |
| λίθος· | lithos | stone; | G3037 → | 58 times |
| ἦν | en | it was | G1510 → | 2333 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| μέγας | megas | large | G3173 → | 243 times |
| σφόδρα. | sphodra | extremely. | G4970 → |
καὶAnd
kaiG2532 →9120 times
ἀναβλέψασαιhaving looked up
anablepsasaiG308 →25 times
θεωροῦσινthey see
theorousinG2334 →58 times
ὅτιthat
hotiG3754 →1292 times
ἀποκεκύλισταιhas been rolled away
apokekulistaiG617 →
ὁthe
hoG3588 →19766 times
λίθος·stone;
lithosG3037 →58 times
ἦνit was
enG1510 →2333 times
γὰρfor
garG1063 →1039 times
μέγαςlarge
megasG3173 →243 times
σφόδρα.extremely.
sphodraG4970 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 20:1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
it leads to
- Mark 16:9
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
- Matthew 27:60
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
- Luke 24:1–10
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
- Mark 15:46
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled…
- Revelation 1:10
On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
- Mark 16:9
Through
Luke 24:2They found the stone rolled away from the tomb,
it leads to
- Mark 15:46–47
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled…
- Matthew 28:2
Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
- Matthew 27:60–66
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
- Mark 15:46–47
Where this verse is studied
On this page
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On this verse
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, Catena Aurea by Aquinas; Prudentius, SCENES FROM SACRED HISTORY 43, THE SEPULCHER OF CHRIST and Theophylact of Ohrid, Commentary on Mark.
