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Luke 7:32

in Luke 7

They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

BSB

The same verse in ASV and KJV ▾

ASV

They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.

KJV

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

This verse in Luke 7

Commentary

18 notes on this verse
They are like to children,.... The Pharisees and lawyers, who rejected the counsel of God, and the baptism of John, were like to "children"; not for innocence, simplicity, meekness, and humility; their characters were the reverse; but rather, for their ignorance, and want of understanding, their folly and weakness; nor are they here compared to the children that piped and mourned, but to those surly and ill natured ones, who made no answer to those that did.

This site's exposition

All the people who heard this

on Luke 7:29-35

The tax collectors acknowledged God’s justice, while the Pharisees and experts in the law rejected God’s purpose for themselves. Luke states the divide as history before Jesus states it as parable, children in the marketplace refusing both John and the Son of Man.

This site's exposition

children sitting in the marketplace

Jesus compares the men of this generation to children in the marketplace. Adam Clarke suggests a children's game of the time. John Wesley says the generation are the children who complain, and nothing can please them.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

Therefore he says well: We have sung to you, and you have not danced (Exodus 15:1). Moses sang indeed when he made the waves subside in the Red Sea for the crossing of the Jews, the water stood up, and it submerged the horses of the Egyptians and their riders. Isaiah sang the song of his beloved vineyard, indicating that the people, who had previously been fruitful with abundant virtues, would become rough with wickedness (Isaiah 5:1). The Hebrews sang when their feet were moistened by the touch of the roasting flame, both inside and outside, while everything else was burning; however, the fire alone licked them harmlessly and did not burn them (Daniel 3:24). Habakkuk also, with a learned song, comforted the public sorrow, and prophesied that the passion of the Lord would be sweet to the faithful (Habakkuk 3:2). Therefore, the prophets sang with spiritual melodies, resulting in public words of salvation. The prophets wept with mournful dirges, soothing the hard hearts of the Jews.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Quæst. Ev. l. ii. q. 11.) Now these words have reference to John and Christ. For when he says, We have mourned, and ye have not wept, it is in allusion to John, whose abstinence from meat and drink signified penitential sorrow; and hence he adds in explanation, For John came neither eating bread, nor drinking wine, and ye say he hath a devil. (ubi sup.) But his words, We have piped unto you, and ye have not danced, refer to the Lord Himself, who by using meats and drinks as others did, represented the joy of His kingdom. Hence it follows, The Son of man came eating and drinking, &c.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

But the prophets sung, repeating in spiritual strains their oracles of the common salvation; they wept, soothing with mournful dirges the hard hearts of the Jews. The songs were not sung in the market-place, nor in the streets, but in Jerusalem. For that is the Lord's forum, in which the laws of His heavenly precepts are framed.

A commentator

Maximus of Turin

SERMON 42.5 · Written before 465.

proposed

People are in the habit of dancing or singing as the custom is with vows, particularly at marriages, and so we have marriages to which a vow is attached and at which we are expected to dance or sing. Our vows are celebrated when the …

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 39 · Written before 444.

proposed

There was perchance a sort of game among the Jewish children, something of this kind. A troop of youths was divided into two parts: who, making sport of the confusion in the world, and the uneven course of its affairs, and the painful and rapid change from one extreme to the other, played some of them on instruments of music: while the rest wailed. But neither did the mourners share the merriment of those who were playing music and rejoicing: nor again did those with the instruments of music join in the sorrow of those who were weeping: and finally, they reproached one another with their want of sympathy, so to speak, and absence of affection. For the one party would say, "We have played unto you, and ye have not danced:" to which the others would rejoin, "We have wailed unto you, and ye have not wept." Christ declares, therefore, that both the Jewish populace, and their rulers, were in some such state of feeling as this...
10 more voices on this verse

The Church Fathers2 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

There was a certain play among the Jewish children of this kind. A company of boys were collected together, who, mocking the sudden changes in the affairs of this life, some of them sang, some mourned, but the mourners did not rejoice with those that rejoiced, nor did those who rejoiced fall in with those that wept. They then rebuked each other in turn with the charge of want of sympathy. That such were the feelings of the Jewish people and their rulers, Christ implied in the following words, spoken in the person of Christ; Whereunto then shall I liken the men of this generation, and to what are they like? They are like to children sitting in the market-place.

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

(Hom. 6. in Eccl.) But singing and lamentation are nothing else but the breaking forth, the one indeed of joy, the other of sorrow. Now at the sound of a tune played upon a musical instrument, man by the concordant beating of his feet, and motion of his body, pourtrays his inward feelings. Hence he says, We have sung, and ye have not danced; we have mourned to you, and ye have not wept.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 7 · Written in the 13th century.

proposed

Second, as regards the mark of hardness in affection, he adds: They are like children, where he adjoins a similitude through which their hardness is shown, because they were moved neither by the song of promises nor by the lamentation of threats, just as foolish …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

They are like children sitting in the market place - So froward and perverse, that no contrivance can be found to please them. It is plain our Lord means, that they were like the children complained of, not like those that made the complaint.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Because he came neither eating nor drinking, so freely, plentifully, and cheerfully, as others did, you say, "He has a devil; he is a melancholy man, he is possessed, as the demoniac whose dwelling was among the tombs, though he be not quite so wild." [2.] Our Lord Jesus was of a more free and open conversation; he came eating and drinking,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ comforting a poor penitent that applied herself to him, all in tears of godly sorrow for sin, assuring her that her sins were pardoned, and justifying himself in the favour he showed her against the cavils of a proud Pharisee,

The Nineteenth Century4 voices

We learn, in the first place, from these verses — that the hearts of unconverted men are often desperately perverse as well as wicked. Our Lord brings out this lesson in a remarkable comparison — describing the generation of men among whom He lived while He was on earth. He compares them to children . He says, that children at play were not more wayward, perverse, and hard to please — than the Jews of His day. Nothing would satisfy them. They were always finding fault. Whatever ministry God employed among them — they took exception to it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

CHRIST'S FEET WASHED WITH TEARS. 37, 38. a sinner--one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was.
We learn, in the first place, from these verses — that the hearts of unconverted men are often desperately perverse as well as wicked. Our Lord brings out this lesson in a remarkable comparison — describing the generation of men among whom He lived while He was on earth. He compares them to children . He says, that children at play were not more wayward, perverse, and hard to please — than the Jews of His day. Nothing would satisfy them. They were always finding fault. Whatever ministry God employed among them — they took exception to it. Whatever messenger God sent among them — they were not pleased. First came John the Baptist — living a retired, ascetic, self-denying life. At once the Jews said, "He has a demon!" After him the Son of Man came — eating and drinking, and adopting habits of social life like the ordinary run of men. At once the Jews accused Him of being a glutton and a drunkard! In short, it became evident that the Jews were determined to receive no message from God at all. Their pretended objections, were only a cloak to cover over their hatred of God's truth. What they really disliked was, not so much God's ministers — as God Himself. Perhaps we read this account with wonder and surprise. We think that never were men so wickedly unreasonable, as these Jews were. But are we sure that their conduct is not continually repeated among Christians? Do we not know that the same thing is continually going on around us at the present day? As strange as it may seem at first sight — the generation which will neither "dance" when their companions "play the flute," nor "lament" when they "sing a dirge" — is only too numerous in the Church of Christ. Is it not a fact that many who strive to serve Christ faithfully, and walk closely with God — find their neighbors and relations always dissatisfied with their conduct?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They are like unto children - See on Mat 11:16-19 (note). It is probable that our Lord alludes here to some play or game among the Jewish children, no account of which is now on record.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 17:16

    Why should the fool have money in his hand with no intention of buying wisdom?

    it leads to

    • Proverbs 21:25–26

      The craving of the slacker kills him because his hands refuse to work.

    • Proverbs 23:23

      Invest in truth and never sell it—in wisdom and instruction and understanding.

    • Deuteronomy 5:29

      If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.

    • Proverbs 8:4–5

      “To you, O men, I call out, and my cry is to the sons of men.

    • Proverbs 18:15

      The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 7; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 39; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory of Nyssa, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Maximus of Turin, SERMON 42.5.