Luke 13:17
in Luke 13When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
BSB
The same verse in ASV and KJV ▾
ASV
And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.
KJV
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
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This verse in Luke 13
Commentary
11 notes on this verseBut they had nothing to answer; they themselves unanswerably condemned themselves. Hence it follows, And when he had said these things, all his adversaries were ashamed. But the people, reaping great good from His miracles, rejoiced at the signs which they saw, as it follows, And all the people rejoiced. For the glory of His works vanquished every scruple in them who sought Him not with corrupt hearts.
This site's exposition
all His adversaries were humiliated
When Jesus said this, all His adversaries were humiliated, while the whole crowd rejoiced at all the glorious things He was doing. A Sabbath that began with a leader's indignation ends in open praise.
The record, by era
The Church Fathers1 voice
Shame fell then on those who had uttered these corrupt opinions, stumbled against the chief cornerstone, and had been broken. When busied in straightening his crooked vessels, they clashed against the wise Potter and resisted the Physician. They could make no reply. They had unanswerably convicted themselves. They were put to silence, doubting what they should say. The Lord closed their bold mouths. The crowds who reaped the benefit of the miracles were glad. The glory and splendor of his works solved all inquiry and doubt in those who sought him without ill will.
The Medieval Church3 voices
And as He said these things, all His adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by Him. Those who are ashamed of the sayings of the Savior show that they are rightly to be …
And when he said these things, etc. Here fourthly he subjoins the attainment of glorious victory with respect to two things that are introduced here, namely the confusion of the rebellious and the rejoicing of the faithful. First, therefore, as regards the confusion of the …
Therefore not only he, but all the others also who "opposed Jesus were put to shame" by such words of His. For it was very foolish to forbid the healing of a person on the Sabbath on the grounds that inactivity was supposedly prescribed on …
The Puritans and the Awakening1 voice
The shame of his foes was the joy of his followers; the increase of his interest was what the one fretted at, and the other triumphed in. The things Christ did were glorious things; they were all so, and, though now clouded, perhaps will appear to, and we ought to rejoice in them. Every thing that is the honour of Christ is the comfort of Christians.
4 more voices on this verse
The Puritans and the Awakening1 voice
And when he had said these things,.... Had argued with them from their own practices, and in a way so strong and rational, that carried such evidence and conviction with it: all his adversaries were ashamed; not only the ruler of the synagogue, but the Scribes and Pharisees, that were present, who followed him wherever he went, and were his implacable enemies; these were confounded and silenced; shame appeared in their countenances; they could not lift up their heads, and look him in the face.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Adversaries - The ruler of the synagogue, and those who felt as he did. All the people - The persons who attended the synagogue, and who had witnessed the miracle. It is to be remarked: 1. That those who opposed Christ were chiefly the “rulers.” They had an “interest” in doing it. Their popularity was at stake. They were afraid that he would draw off the people from them. 2. The common people heard him gladly. Many of them believed in him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us. This alone we know — that when Jesus was "teaching in one of the synagogues on the Sabbath" — this woman was there. Sickness was no excuse with her for staying away from God's house. In spite of suffering and infirmity — she found her way to the place where the day and the Word of God were honored, and where the people of God met together. And truly she was blessed in her deed! She found a rich reward for all her pains. She came sorrowing — and went home rejoicing! The conduct of this suffering Jewess may well put to shame many a strong and healthy professing Christian. How many in the full enjoyment of bodily vigor — allow the most frivolous excuses to keep them away from the house of God! How many are constantly spending the whole Sunday in idleness, pleasure-seeking, or business, and scoffing and sneering at those who "keep the Sabbath holy!" How many think it a great matter if they attend the public worship of God once on Sunday, and regard a second attendance as a needless excess of zeal akin to fanaticism! How many find religious services a weariness while they attend them, and feel relieved when they are over! How few know anything of David's spirit, when he said, "I was glad when they said to me: Let us go into the house of the Lord." "How lovely are your tabernacles, O Lord Almighty!" (Psalm 122:1; Psalm 84:1.) Now what is the explanation of all this? What is the reason why so few are like the woman of whom we read this day?
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| λέγοντος | legontos | when is saying | G3004 → | 1325 times |
| αὐτοῦ | autou | He | G846 → | 5565 times |
| κατῃσχύνοντο | kateschunonto | were ashamed | G2617 → | |
| πάντες | pantes | all | G3956 → | 1235 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀντικείμενοι | antikeimenoi | opposed | G480 → | |
| αὐτῷ, | auto | to Him, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πᾶς | pas | all | G3956 → | 1235 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ὄχλος | ochlos | crowd | G3793 → | 175 times |
| ἔχαιρεν | echairen | was rejoicing | G5463 → | 74 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| πᾶσιν | pasin | all | G3956 → | 1235 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| ἐνδόξοις | endoxois | glorious things | G1741 → | |
| τοῖς | tois | which | G3588 → | 19766 times |
| γινομένοις | ginomenois | were being done | G1096 → | 667 times |
| ὑπ᾽ | hup᾽ | by | G5259 → | 219 times |
| αὐτοῦ.¶ | autou | Him. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ταῦταthese things
tautaG3778 →1381 times
λέγοντοςwhen is saying
legontosG3004 →1325 times
αὐτοῦHe
autouG846 →5565 times
κατῃσχύνοντοwere ashamed
kateschunontoG2617 →
πάντεςall
pantesG3956 →1235 times
οἱthose
hoiG3588 →19766 times
ἀντικείμενοιopposed
antikeimenoiG480 →
αὐτῷ,to Him,
autoG846 →5565 times
καὶand
kaiG2532 →9120 times
πᾶςall
pasG3956 →1235 times
ὁthe
hoG3588 →19766 times
ὄχλοςcrowd
ochlosG3793 →175 times
ἔχαιρενwas rejoicing
echairenG5463 →74 times
ἐπὶat
epiG1909 →883 times
πᾶσινall
pasinG3956 →1235 times
τοῖςthe
toisG3588 →19766 times
ἐνδόξοιςglorious things
endoxoisG1741 →
τοῖςwhich
toisG3588 →19766 times
γινομένοιςwere being done
ginomenoisG1096 →667 times
ὑπ᾽by
hup᾽G5259 →219 times
αὐτοῦ.¶Him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 3:16keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
it leads to
- 1 Peter 2:12
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
- 1 Peter 2:15
For it is God’s will that by doing good you should silence the ignorance of foolish men.
- Hebrews 13:18
Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.
- Titus 2:8
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
- Matthew 5:11
Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
- 1 Peter 2:12
Through
Psalms 132:18I will clothe his enemies with shame, but the crown upon him will gleam.”
it leads to
- Psalms 35:26
May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.
Reached by 2 separate paths from here.
- Job 8:22
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
Reached by 2 separate paths from here.
- Psalms 35:26
Through
Psalms 109:29May my accusers be clothed with disgrace; may they wear their shame like a robe.
it leads to
- Psalms 132:18
I will clothe his enemies with shame, but the crown upon him will gleam.”
- Psalms 132:18
Where this verse is studied
About Luke

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 13; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 96; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
