Luke 13:11

(ut sup.) Or else; man was made on the sixth day, and on the same sixth day were all the works of the Lord finished, but the number six multiplied three times makes eighteen. Because then man who was made on the sixth day was unwilling to do perfect works, but before the law, under the law, and at the beginning of grace, was weak, the woman was bowed down eighteen years.

(Hom. 31. in Evang.) Mystically the unfruitful fig tree signifies the woman that was bowed down. For human nature of its own will rushes into sin, and as it would not bring forth the fruit of obedience, has lost the state of uprightness. The same fig tree preserved signifies the woman made upright.

(up sup.) For every sinner who thinketh earthly things, not seeking those that are in heaven, is unable to look up. For while pursuing his baser desires, he declines from the uprightness of his state; or his heart is bent crooked, and he ever looks upon that which he unceasingly thinks about. The Lord called her and made her upright, for He enlightened her and succoured her. He sometimes calls but does not make upright, for when we are enlightened by grace, we ofttimes see what should be done, but because of sin do not practise it. For habitual sin binds down the mind, so that it cannot rise to uprightness. It makes attempts and fails, because when it has long stood by its own will, when the will is lacking, it falls.

Now, if someone does not wish, whether like the sinful woman to embrace the feet of Christ [Luke 7:38], or like the prodigal son to run back to Him with burning repentance [Luke 15:11ff], or like the woman with a hemorrhage and bowed with infirmity …

And she was bent over, unable to straighten up at all. Because she was wise to earthly matters, seeking weakness, and not yet driven to think of heavenly ones, hearing through the prophet: "If you are willing and obedient, you will eat the best from …

Now He was teaching in one of their synagogues on the Sabbaths, and behold, there was a woman who had had a spirit of infirmity for eighteen years. After the parable of the fig tree was spoken, the Lord is narrated to have been teaching …

This illness befell the aforementioned woman through the violence of the devil, as the Lord Himself says: "whom Satan has bound for eighteen years" (Luke 13:16). Perhaps Satan tormented her because she had been forsaken by God for some transgressions, for he, when permitted from …

Second, as to the severity of the long-standing disease, he adds: And behold, a woman who had a spirit of infirmity for eighteen years, as to the prolonged duration of the infirmity: Sirach 10: "A prolonged illness burdens the physician; a brief illness the physician …

She was bowed together, and utterly unable to lift up herself - The evil spirit which possessed her afflicted her in this manner. To many doubtless it appeared a natural distemper.

Note, Even bodily infirmities, unless they be very grievous indeed, should not keep us from public worship on the sabbath days; for God can help us, beyond our expectation. The offer of this cure to one that sought it not bespeaks the preventing mercy and grace of Christ: When Jesus saw her, he called her to him,

And behold there was a woman,....

I BELIEVE that the infirmity of this woman was not only physical but spiritual. Her outward appearance was the index of her deep and long-continued depression of mind. She was bent double as to her body and she was bowed down by sadness as to her mind. There is always a sympathy between body and soul, but it is not always so plainly seen as in her case. Many sad sights would meet us on all hands if it were so.

spirit of infirmity--Compare Lu 13:17, "whom Satan hath bound." From this it is probable, though not certain, that her protracted infirmity was the effect of some milder form of possession; yet she was "a daughter of Abraham," in the same gracious sense, no doubt, as Zaccheus, after his conversion, was "a son of Abraham" (Lu 19:9).

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We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us.

We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us. This alone we know — that when Jesus was "teaching in one of the synagogues on the Sabbath" — this woman was there. Sickness was no excuse with her for staying away from God's house. In spite of suffering and infirmity — she found her way to the place where the day and the Word of God were honored, and where the people of God met together. And truly she was blessed in her deed! She found a rich reward for all her pains. She came sorrowing — and went home rejoicing! The conduct of this suffering Jewess may well put to shame many a strong and healthy professing Christian. How many in the full enjoyment of bodily vigor — allow the most frivolous excuses to keep them away from the house of God! How many are constantly spending the whole Sunday in idleness, pleasure-seeking, or business, and scoffing and sneering at those who "keep the Sabbath holy!" How many think it a great matter if they attend the public worship of God once on Sunday, and regard a second attendance as a needless excess of zeal akin to fanaticism! How many find religious services a weariness while they attend them, and feel relieved when they are over! How few know anything of David's spirit, when he said, "I was glad when they said to me: Let us go into the house of the Lord." "How lovely are your tabernacles, O Lord Almighty!" (Psalm 122:1; Psalm 84:1.) Now what is the explanation of all this? What is the reason why so few are like the woman of whom we read this day?

I BELIEVE that the infirmity of this woman was not only physical but spiritual. Her outward appearance was the index of her deep and long-continued depression of mind. She was bent double as to her body and she was bowed down by sadness as to her mind. There is always a sympathy between body and soul, but it is not always so plainly seen as in her case. Many sad sights would meet us on all hands if it were so. Imagine for a moment what would be the result upon the present congregation if our outward forms were to set forth our inward states. If someone having an eye like that of the Savior could gaze upon us, now, and could see the inward in the outward, what would be the appearance of this crowd? Very deplorable sights would be seen, for in many a pew dead persons would be sitting, looking forth from the glassy eyes of death, bearing the semblance of life and a name to live, but all the while being dead as to spiritual things! My Friend, you would shudder as you found yourself placed next to a corpse! Alas, the corpse would not shudder, but would remain as insensible as ungodly persons usually are, though the precious Truth of the Gospel rings in their ears—ears which hear but hear in vain. A large number of souls will be found in all congregations, "dead in trespasses and sins," and yet sitting as God's people sit and not to be discerned from the living in Zion! Even in those cases in which there is spiritual life, the aspect would not be altogether lovely. Here we should see a man blind and there, another maimed, and a third twisted from perfect uprightness. Spiritual deformity assumes many forms and each form is painful to look upon. A paralyzed man with a trembling faith, set forth by a trembling body, would be an uncomfortable neighbor. A person subject to fits of passion or despair would be equally undesirable if his body also suffered from fits.

WHAT blessed days Sabbath days are! I mean not only the Jewish Sabbath on the seventh day of the week, but the Christian Sabbath on the first day of the week. I remember a friend in Newcastle telling me that when he was looking at a house in that city which was to be let, he was taken to the top of it and the agent said to him, "You see that there is a fine view from here. You can see a long way today, but on Sundays you can see Durham Cathedral." My friend asked, "Why on Sundays?" And the reply was, "You cannot see it the rest of the week because of the smoke, but, on Sundays it is usually clear enough to get a glimpse of it." What views some of us have had of Heaven and what views of Jesus Christ have been accorded to us on Sabbath days! We might have seen Him on other days if there had not been so much smoke from business, care and sin, but the blessed breath from Heaven has blown it all away on the Lord's Day and we have been able to look even into that which is within the veil! Our Lord Jesus Christ has performed wonders of Grace on all the days of the week. I would not be surprised to hear that there are Christians here who were converted on a Monday, or a Tuesday, or a Wednesday, or a Thursday, or a Friday, or a Saturday! But I should quite expect to learn that for every one of them, there are 10 here who were brought to Christ on the Sabbath! Heaven's gates seem to be set more widely open on that day than during the rest of the week, or else we have more inclination to enter them then. When the full history of the Sabbath shall be unfolded, we shall begin to know what infinite mercy it was on God's part to set aside one day in seven especially for His worship and for our spiritual benefit.

WHAT blessed days Sabbath days are! I mean not only the Jewish Sabbath on the seventh day of the week, but the Christian Sabbath on the first day of the week. I remember a friend in Newcastle telling me that when he was looking at a house in that city which was to be let, he was taken to the top of it and the agent said to him, "You see that there is a fine view from here. You can see a long way today, but on Sundays you can see Durham Cathedral." My friend asked, "Why on Sundays?"

[See Sermons #1426, Volume 24—THE LIFTING UP OF THE BOWED DOWN and #2891, Volume 50—A SABBATH MIRACLE— for sermons on the same miracle.] OUR text commences with a "behold"—"behold, there was a woman." And as it was often remarked by the Puritan writers, whenever we see the word, "behold," in Scripture, we are to regard it as a nota bene, as a mark in the margin calling our particular attention to what follows. Where Christ worked wonders, we should have attentive eyes and ears.

[See Sermons #1426, Volume 24—THE LIFTING UP OF THE BOWED DOWN and #2891, Volume 50—A SABBATH MIRACLE— for sermons on the same miracle.] OUR text commences with a "behold"—"behold, there was a woman." And as it was often remarked by the Puritan writers, whenever we see the word, "behold," in Scripture, we are to regard it as a nota bene, as a mark in the margin calling our particular attention to what follows. Where Christ worked wonders, we should have attentive eyes and ears. When Jesus is dispensing blessings, whether to ourselves or to others, we should never be in a state of indifference! I shall use this miracle as a type, as it were, for doubtless the miracles of Christ were so intended. Our Lord was declared to be "a Prophet mighty in deed and word." He was to be a Prophet like unto Moses and He is the only one who was like unto Moses in these two respects. Many Prophets followed Moses who were mighty in "word"—such as Jeremiah, Ezekiel and Isaiah, but then they were not "mighty in deed." Many, on the other hand, were "mighty in deed"— like Elijah and Elisha, but they were not "mighty in word." Our Lord was mighty in both respects and a Prophet in both respects—"a Prophet mighty in deed and word." I take it, therefore, that His miraculous deeds are parts of His prophecies. They are the illustrations of His great life-sermon. The words which fell from His lips are as the text and the letter of the Book, but the miracles are the pictures from which our childlike minds may often learn more than from the words, themselves. We shall so use the picture before us now—may the Holy Spirit give us instruction! I. In the first place, THIS WOMAN, BOWED DOWN WITH A SPIRIT OF INFIRMITY, TYPIFIES TO US THE CASE OF VERY MANY—very many whom we have seen and some of whom are listening to these words.

A woman which had a spirit of infirmity - Relative to this subject three things may be considered: - I. The woman’s infirmity. II. Her cure. And III. The conduct of the ruler of the synagogue on the occasion. I. The woman’s infirmity. 1. What was its origin? Sin. Had this never entered into the world, there had not been either pain, distortion, or death. 2. Who was the agent in it? Satan; Luk 13:16. God has often permitted demons to act on and in the bodies of men and women; and it is not improbable that the principal part of unaccountable and inexplicable disorders still come from the same source. 3. What was the nature of this infirmity? She was bowed together, bent down to the earth, a situation equally painful and humiliating; the violence of which she could not support, and the shame of which she could not conceal. 4. What was the duration of this infirmity? Eighteen years. A long time to be under the constant and peculiar influence of the devil. What was the effect of this infirmity? The woman was so bowed together that she could in no case stand straight, or look toward heaven. II. The woman’s cure. 1. Jesus saw her, Luk 13:12. Notwithstanding her infirmity was great, painful, and shameful, she took care to attend the synagogue. While she hoped for help from God, she saw it was her duty to wait in the appointed way, in order to receive it. Jesus saw her distress, and the desire she had both to worship her Maker and to get her health restored, and his eye affected his heart. 2. He called her to him. Her heart and her distress spoke loudly, though her lips were silent; and, as she was thus calling for help, Jesus calls her to himself that she may receive help. 3. Jesus laid his hands on her. The hand of his holiness terrifies, and the hand of his power expels, the demon. […]