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Joshua 10:14

in Joshua 10

There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.

BSB

The same verse in ASV and KJV

ASV

And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel.

KJV

And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.

This verse in Joshua 10

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And there was no day like that - There was no period of time in which the sun was kept so long above the horizon as on that occasion. Some learned men have supposed that the Fable of Phaeton was founded on this historic fact. The fable may be seen with all the elegance of poetic embellishment in the commencement of the second book of Ovid’s Metamorphoses; but I confess I can see nothing in the pretended copy that can justify the above opinion.

This site's exposition

no day like that before

The verse weighs no mechanism. What it calls unrepeatable is that the LORD hearkened unto the voice of a man, so the marvel is placed in answered prayer. Adam Clarke canvasses the means at length, including whether the light was prolonged rather than the earth halted, and reaches no settled account; John Gill raises the shadow that went backward for Hezekiah at 2 Kings 20:11 and holds that this day stands alone by the reason the verse itself gives. The tale that modern astronomers found a missing day in their calculations has no source behind it and is evidence for nothing here.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Joshua 10:12-15

It would seem, from Jos 10:14, that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other occasion so astonishing a display of divine power made in behalf of His people, as in answer to the prayer of Joshua.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Is it not written [in the Seifer Ha Yoshor.] This subject is recorded in the Torah, 8 What is the Seifer Ha Yoshor that is mentioned in this verse? We do not have any book that is called by that name.
Rashi: France, 1040–1105 · Rashi on Joshua 10:13:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֨אand not

    velo'H38085168 times

  • הָיָ֜הit has been

    hayahH19613559 times

  • כַּיּ֤וֹםlike the day

    kaiyomH31172304 times

  • הַהוּא֙<the> that

    hahu'H19311879 times

  • לְפָנָ֣יו<to> before it

    lefanavH64402123 times

  • וְאַחֲרָ֔יוand after it

    veacharavH310715 times

  • לִשְׁמֹ֥עַto listen

    lishmoa'H80851159 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • בְּק֣וֹלto [the] voice of

    bekolH6963506 times

  • אִ֑ישׁa man

    ʾishH3761663 times

  • כִּ֣יfor

    kiH35884482 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • נִלְחָ֖ם[was] fighting

    nilchamH3898177 times

  • לְיִשְׂרָאֵֽל׃ פfor Israel

    leyisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 14:14

    The LORD will fight for you; you need only to be still.”

    it leads to

    • Deuteronomy 3:22

      Do not be afraid of them, for the LORD your God Himself will fight for you.”

      Reached by 2 separate paths from here.

    • Deuteronomy 20:4

      For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”

      Reached by 2 separate paths from here.

    • 2 Chronicles 20:17

      You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out…

    • Deuteronomy 1:30

      The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt

    • Joshua 23:3

      “and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.

  • Through

    Deuteronomy 1:30

    The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt

    it leads to

    • Exodus 14:14

      The LORD will fight for you; you need only to be still.”

      Reached by 3 separate paths from here.

    • Nehemiah 4:20

      Wherever you hear the sound of the horn, rally to us there. Our God will fight for us!”

    • Romans 8:37

      No, in all these things we are more than conquerors through Him who loved us.

About Joshua

Joshua Commands the Sun to Stand Still — Gustave Doré, Doré's English Bible (1866), public domain
Joshua Commands the Sun to Stand Still — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament.