Jeremiah 7:1
in Jeremiah 7This is the word that came to Jeremiah from the LORD, saying,
BSB
The same verse in ASV and KJV ▾
ASV
The word that came to Jeremiah from Jehovah, saying,
KJV
The word that came to Jeremiah from the Lord, saying,
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This verse in Jeremiah 7
Commentary
7 notes on this verseThe word that came to Jeremiah,.... The Word of prophecy, as the Targum: from the Lord, saying; this begins a new prophecy. This verse, and the beginning of the next, are wanting in the Septuagint version.
This site's exposition
the word that came to Jeremiah from the LORD
on Jeremiah 7:1-3
Jeremiah is told to “Stand in the gate of the house of the LORD” and preach to the worshippers. So the temple court becomes a courtroom on the way to sacrifice. The message is conditional, “Correct your ways and deeds, and I will let you live in this place”.
The record, by era
The Church Fathers2 voices
(Chapter 7, Verses 1-2) The word that came to Jeremiah from the Lord, saying: Stand in the gate of the house of the Lord, and proclaim (or read) there this word, and say: Hear the word of the Lord, all you people of Judah who enter in through these gates to worship the Lord. This is not found in the LXX edition, but is added from Theodotion's translation from Hebrew. The Prophet is commanded to stand in the gate of the Lord, through which the multitude of the people enters to worship the Lord, so that they may hear what the Lord commands. By which we understand the hardness of the Jewish people, because they regarded the prophets as liars and madmen, while they were compelled by the opportunity and the fame of the place to hear the words of the Lord; and not because the words were from the Lord.
And thus did He send prophets prior to the transmigration to Babylon, and after that event others again in greater number than the former, to seek the fruits, saying thus to them (the Jews): "Thus saith the Lord, Cleanse your ways and your doings, execute just judgment, and look each one with pity and compassion on his brother: oppress not the widow nor the orphan, the proselyte nor the poor, and let none of you treasure up evil against his brother in your hearts, and love not false swearing.
The Puritans and the Awakening1 voice
(3.) When we are going to worship God we have need to be admonished to worship him in the spirit, and to have no confidence in the flesh, Phil. iii. The contents and scope of the sermon itself. It is delivered in the name of the Lord of hosts, the God of Israel, who commands the world, but covenants with his people.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In Jer. 7–10 he addresses the people as they flocked into Jerusalem from the country, to attend the solemn services in the temple upon a fastday. Jehoiakim Jer. 26 had just ascended the throne, and was so incensed at this sermon that he would have put Jeremiah to death but for the influence of Ahikam. With the accession of Jehoiakim all hope of averting the ruin of the country had passed away. He represented the reverse of his father’s policy, and belonged to that faction, who placed their sole hope of deliverance in a close alliance with Pharaoh-Necho.
The word that came to Jeremiah - This prophecy is supposed to have been delivered in the first year of the reign of Jehoiakim, son of Josiah, who, far from following the example of his pious father, restored idolatry, maintained bad priests and worse prophets, and filled Jerusalem with abominations of all kinds.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַדָּבָר֙ | hadavar | the word | H1697 → | 1440 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| הָיָ֣ה | hayah | it came | H1961 → | 3559 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| יִרְמְיָ֔הוּ | yirmeyahu | Jeremiah | H3414 → | 147 times |
| מֵאֵ֥ת | meet | from with | H854 → | 929 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| לֵאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
הַדָּבָר֙the word
hadavarH1697 →1440 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
הָיָ֣הit came
hayahH1961 →3559 times
אֶֽל־to
ʾel-H413 →5510 times
יִרְמְיָ֔הוּJeremiah
yirmeyahuH3414 →147 times
מֵאֵ֥תfrom with
meetH854 →929 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
לֵאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Irenaeus, AGAINST HERESIES 4:36.2; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
