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Judges 20:9

in Judges 20

Now this is what we will do to Gibeah: We will go against it as the lot dictates.

BSB

The same verse in ASV and KJV ▾

ASV

But now this is the thing which we will do to Gibeah: we will go up against it by lot;

KJV

But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;

This verse in Judges 20

Commentary

6 notes on this verse
By lot - To determine who should go up first Jdg 20:18. The shape of the ground probably made it impossible for the whole force to operate at once; and the question of spoil would have something to do with the arrangement. (Compare 1Sa 30:22-25.)

This site's exposition

all the people stood as one man

on Judges 20:8-11

The assembly binds itself before it asks God anything, vowing “Not one of us will return to his tent or to his house”. Verse 9 assigns the assault by lot, as Numbers 26:55 and Joshua 15:1 divided the land, and verse 10 sets aside ten men in a hundred for provisions, the only supply arrangement in Judges. A second oath sworn at Mizpah stands at 21:1.

This site's exposition

go against it as the lot dictates

Barnes ties the lot to verse 18. There God is asked which tribe goes up first, and Barnes adds that the ground at Gibeah could hold only part of the army. Gill reads the plan as a demand for justice, backed by force if Gibeah refused.

The record, by era

The Puritans and the Awakening2 voices

But now this shall be the thing which we will do to Gibeah,.... Where the fact was done; what follows was proposed by some, and unanimously agreed to by all: we will go up by lot against it; cast lots who shall go up to it and demand satisfaction for the offence committed; and if denied, to act in an hostile manner against it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was to prevent their scattering to forage for themselves, for, if they had done this, it would have been hard to get them all together again, especially all in so good a mind. Note, When there appears in people a pious zeal for any good work it is best to strike while the iron is hot, for such zeal is apt to cool quickly if the prosecution of the work be delayed.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all the people arose as one man--The extraordinary unanimity that prevailed shows, that notwithstanding great disorders had broken out in many parts, the people were sound at the core; and remembering their national covenant with God, they now felt the necessity of wiping out so foul a stain on their character as a people.

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How the passage was read

What the Jewish commentators add

On the verses either side of this one

When taking action in their engagement in this engagement with Givas Binyomin, as befits their entirely loathsome, etc.
Rashi: France, 1040–1105 · Rashi on Judges 20:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֕הand now

    veatahH6258 →433 times

  • זֶ֣הthis

    zehH2088 →1180 times

  • הַדָּבָ֔ר[is] the thing

    hadavarH1697 →1440 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • נַעֲשֶׂ֖הwe will do

    naasehH6213 →2628 times

  • לַגִּבְעָ֑הto <the> Gibeah

    lagivahH1390 →45 times

  • עָלֶ֖יהָon it

    ʾaleihaH5921 →5755 times

  • בְּגוֹרָֽל׃by lot

    begoralH1486 →78 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 16:33

    The lot is cast into the lap, but its every decision is from the LORD.

    it leads to

    • Proverbs 18:18

      Casting the lot ends quarrels and separates strong opponents.

    • 1 Samuel 14:41–42

      So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim; but if…

      Reached by 2 separate paths from here.

    • Acts 1:26

      Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

    • Jonah 1:7

      “Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.

    • Proverbs 29:26

      Many seek the ruler’s favor, but a man receives justice from the LORD.

  • Through

    Jonah 1:7

    “Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.

    it leads to

    • Proverbs 16:33

      The lot is cast into the lap, but its every decision is from the LORD.

    • Joshua 7:13–18

      Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot…

  • Through

    Nehemiah 11:1

    Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining…

    it leads to

    • Isaiah 48:2

      who indeed call yourselves after the holy city and lean on the God of Israel; the LORD of Hosts is His name.

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.