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Judges 20:43

in Judges 20

They surrounded the Benjamites, pursued them, and easily overtook them in the vicinity of Gibeah on the east.

BSB

The same verse in ASV and KJV ▾

ASV

They inclosed the Benjamites round about, and chased them, and trod them down at their resting-place, as far as over against Gibeah toward the sunrising.

KJV

Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.

This verse in Judges 20

Commentary

8 notes on this verse
The language and construction of this verse is poetical; it seems to be an extract from a song, and to describe, in the language of poetry, the same event which the preceding verse described in that of prose. With ease - Or “rest” Num 10:33; Psa 95:11. The expression is very obscure. The margin takes it as the name of a place.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

LETTER 33 · Written before 397.

proposed

After you found out what transpired in our court, you kept to yourself; therefore, I now summon, as it were, part of my own soul, for I have a friendly yet sorrowful complaint against you for the outrage done to chastity. Was it necessary for an unsurpassed, unheard-of case of virginity to be subjected to a sentence? Could it not have been dismissed?

A commentator

Ambrose of Milan

LETTER 33 · Written before 397.

proposed

Their spirits broken, they faced the enemy. The men of Benjamin who thought they were shut in and surrounded, even before they were invaded from the rear, began scattering and fleeing to the desert, while Israel pressed after with doubled force and pursued them as they wandered in rout. About twenty-five thousand were slain, therefore, that is, almost all the men of Benjamin except six hundred who seized a fortification on a rough cliff and by virtue of its situation and with the help of nature and partly through fear were a terror to their victors. Success advises caution; in adversity, revenge is esteemed rather than victory.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness? 4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Folly - That is, a lewd folly; most ignominious and impudent wickedness. Ye are - The sons of that holy man, who for one filthy action left an eternal brand upon one of his own sons: a people in covenant with the holy God, whose honour you are obliged to vindicate, and who hath expressly commanded you to punish all such notorious enormities.
Thus they enclosed the Benjaminites round about,.... Surrounded them on all sides, the army of Israel being posted in different places, and people coming out of all the cities to their assistance.
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is an easy thing to trample upon those who have made God their enemy. How the victory was prosecuted and improved in a military execution done upon these sinners against their own souls. Gibeah itself, that nest of lewdness, was destroyed in the first place.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And Israel set liers-in-wait round about Gibeah--A plan was formed of taking that city by stratagem, similar to that employed in the capture of Ai [Jos 8:9].

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּתְּר֤וּthey surrounded

    kiteruH3803 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בִּנְיָמִן֙Benjamin

    binyaminH1144 →166 times

  • הִרְדִיפֻ֔הוּthey pursued him

    hirdifuhuH7291 →143 times

  • מְנוּחָ֖הrest

    menuchahH4496 →

  • הִדְרִיכֻ֑הוּthey trod down him

    hidrikhuhuH1869 →62 times

  • עַ֛דto

    ʾadH5704 →1261 times

  • נֹ֥כַחopposite

    nokhachH5227 →25 times

  • הַגִּבְעָ֖ה<the> Gibeah

    hagivahH1390 →45 times

  • מִמִּזְרַח־from [the] rising of

    mimizrach-H4217 →74 times

  • שָֽׁמֶשׁ׃[the] sun

    shameshH8121 →134 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, LETTER 33; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.