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Judges 13:2

in Judges 13

Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.

BSB

The same verse in ASV and KJV

ASV

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

KJV

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

This verse in Judges 13

Commentary

7 notes on this verse
Zorah - See the marginal reference. His wife was barren - To mark more distinctly the high providential destiny of the child that was eventually born. Compare the similar circumstances of the birth of Isaac, Jacob, Samuel, and John the Baptist.

This site's exposition

delivered them into the hand

on Judges 13:1-2

This is the seventh and last time the book says Israel did evil in the sight of the Lord, after 2:11, 3:7, 3:12, 4:1, 6:1 and 10:6. Forty years is the longest servitude in Judges, against the eighteen years of Moab at 3:14 and the twenty of Jabin at 4:3, and no verse in this cycle says Israel cried unto the Lord. That beat falls six times earlier, at 3:9, 3:15, 4:3, 6:6, 6:7 and 10:10, so God moves toward a deliverer here while nobody has asked. Zorah stands in Judah's lowland list at Joshua 15:33 and in Dan's at Joshua 19:41, and Dan is the tribe that Judges 18:1 shows still looking for ground to live on.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19.10-11 · Written before 397.

proposed

After the spirit of the Hebrews had been so subdued by the pressure of a long subjection that no one dared with a manly spirit to rouse them to liberty, Samson, fore-ordained by the Divine oracle, was raised up to them. A great man he was, not one of the multitude, but first among the few, and beyond controversy far excelling all in bodily strength.

The Medieval Church1 voice

A commentator

Bede

Homilies on the Gospels 2.19 · Written before 735.

proposed

Thus Jacob, the patriarch Joseph, Samson, [who was] the bravest of the chieftains, and Samuel, [who was] the most distinguished of the prophets, [all] had as their progenitors [mothers who were] for a long time barren in body but always fruitful in virtues. In this …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Dan signifies a judge or judgment, Gen. xxx. And probably it was with an eye to Samson that dying Jacob foretold, Dan shall judge his people, that is, "he shall produce a judge for his people, though one of the sons of the handmaids, as one, as well as any one, of the tribes of Israel," Gen. xlix.
And there was a certain man of Zorah, of the family of the Danites,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A certain man of Zorah - A town in the tribe of Judah, but afterwards given to Dan.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֩and he was

    vayhiH19613559 times

  • אִ֨ישׁa man

    ʾishH3761663 times

  • אֶחָ֧דone

    ʾechadH259971 times

  • מִצָּרְעָ֛הfrom Zorah

    mitzareahH688110 times

  • מִמִּשְׁפַּ֥חַתfrom [the] clan of

    mimishpachatH4940303 times

  • הַדָּנִ֖יthe Danite[s]

    hadaniH18395 times

  • וּשְׁמ֣וֹand name his

    ushemoH8034864 times

  • מָנ֑וֹחַ[was] Manoah

    manoachH449518 times

  • וְאִשְׁתּ֥וֹand wife his

    veishtoH802781 times

  • עֲקָרָ֖ה[was] barren

    ʾakarahH6135

  • וְלֹ֥אand not

    velo'H38085168 times

  • יָלָֽדָה׃she had borne children

    yaladahH3205496 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 25:21

    Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

    it leads to

    • Ezra 8:23

      So we fasted and petitioned our God about this, and He granted our request.

    • 2 Chronicles 33:13

      And when he prayed to Him, the LORD received his plea and heard his petition; so He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.

    • Isaiah 58:9

      Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…

    • Luke 1:13

      But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

    • Romans 9:10–12

      Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

  • Through

    Genesis 16:1

    Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar.

    it leads to

    • Galatians 4:24

      These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

  • Through

    Joshua 15:33

    These were in the foothills:

    it leads to

    • Judges 16:31

      Then Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years.

      Reached by 2 separate paths from here.

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

      Reached by 2 separate paths from here.

Where this verse is studied

About Judges

The Death of Samson, Gustave Doré, 1866. Public domain.
The Death of Samson, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Letter 19.10-11; Bede, Homilies on the Gospels 2.19; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.