James 3:17
in James 3But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
BSB
The same verse in ASV and KJV ▾
ASV
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
KJV
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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This verse in James 3
Commentary
15 notes on this verseJudging without hypocrisy. This virtue is as much used properly by pure wisdom as contentious and blasphemous wisdom entirely lacks it. For he who desires to appear more learned and more perfect than others must labor greatly, so that he can skillfully chastise his neighbor …
This site's exposition
the wisdom that is from above
on James 3:17-18
But the wisdom that is from above answers the earthly wisdom of verse 15 directly, the true wisdom listed in a chain, first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. Purity leads the list because it governs the rest, a wisdom that must be clean before it can be peaceable. And the fruit of righteousness is sown in peace of them that make peace closes the chapter, righteousness pictured as a harvest planted by peacemakers rather than seized by the strife just condemned.
The record, by era
The Church Fathers2 voices
This is the wisdom which tames the tongue, descending from above, not springing from the human heart. Would anyone dare to snatch it away from the grace of God and, with overweening pride, place it in the power of man?
But the wisdom that is from above, first certainly is faithful: then peaceable, modest, vulnerable, consenting to the good, full of mercy and good fruits, not judging, without distinction. "first certainly is faithful." That is, pure and without stain, adhering to no fleshly thing. "without …
The Medieval Church3 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 9 · Written in the 13th century.
proposed
What are the seven pillars of the house of wisdom? Sacred Scripture explains them sufficiently. Blessed James, describing the wisdom that is from above, sets down its seven conditions, saying: "First indeed it is chaste, then peaceable, modest, persuadable, consenting to the good, full of …
A commentator
BonaventureCollations on the Hexaemeron, Collation 2 · Written in the 13th century.
proposed
This dwelling of wisdom is built with seven columns which blessed James clearly touched upon: "But the wisdom that is from above is first of all chaste, then peaceable, moderate, docile, in harmony with good things, full of mercy and good fruits, without dissimulation." It …
But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits. This is the gentleness of wisdom that he previously instructed to be possessed, certainly as opposed to the bitterness of jealousy and contention, …
8 more voices on this verse
The Medieval Church2 voices
Full of mercy and good fruits. And this is the good conduct that he urged above to show the wise and disciplined, that is, to be merciful in mind, and to show outwardly the fruits of that mercy through works of piety.
"Pure," that is, blameless, attached to nothing carnal. "Without partiality," that is, it does not observe distinctions in food and various washings. But about this Paul speaks in detail in the Epistle to the Colossians.
The Puritans and the Awakening3 voices
But the wisdom from above is first pure - From all that is earthly, natural, devilish. Then peaceable - True peace attending purity, it is quiet, inoffensive.
It is not gained by conversing with men, nor by the knowledge of the world (as some think and speak), but it comes from above. It consists of these several things:-- 1. It is pure, without mixture of maxims or aims that would debase it: and it is free from iniquity and defilements, not allowing of any known sin, but studious of holiness both in heart and life.
But the wisdom that is from above,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But the wisdom that is from above - Compare the notes at 1Co 2:6-7. The wisdom which has a heavenly origin, or which is from God. The man who is characterised by that wisdom will be pure, peaceable, etc. This does not refer to the doctrines of religion, but to its spirit. Is first pure - That is, the first effect of it on the mind is to make it pure. The influence on the man is to make him upright, sincere, candid, holy.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
first pure--literally, "chaste," "sanctified": pure from all that is "earthly, sensual (animal), devilish" (Jas 3:15). This is put, "first of all," before "peaceable" because there is an unholy peace with the world which makes no distinction between clean and unclean.
quarantine:debris (2026-07-29) — starts-lowercase
The wisdom that is from above - The pure religion of the Lord Jesus, bought by his blood, and infused by his Spirit. See the rabbinical meaning of this phrase at the end of this chapter. Is first pure - Ἁγνη· Chaste, holy, and clean. Peaceable - Ειρηνικη· Living in peace with others, and promoting peace among men. Gentle - Επιεικης· Meek, modest, of an equal mind, taking every thing in good part, and putting the best construction upon all the actions of others. Easy to be entreated - Ευπειθης· Not stubborn nor obstinate; of a yielding disposition in all indifferent things; obsequious, docile. Full of mercy - Ready to pass by a transgression, and to grant forgiveness to those who offend, and performing every possible act of kindness. Good fruits - Each temper and disposition producing fruits suited to and descriptive of its nature. Without partiality - Αδιακριτος· Without making a difference - rendering to every man his due; and being never swayed by self-interest, worldly honor, or the fear of man; knowing no man after the flesh. One of the Itala has it irreprehensible. Without hypocrisy - Ανυποκριτος· Without dissimulation; without pretending to be what it is not; acting always in its own character; never working under a mask. Seeking nothing but God’s glory, and using no other means to attain it than those of his own prescribing.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἡ | he | <the> | G3588 → | 19766 times |
| δὲ | de | But | G1161 → | 2765 times |
| ἄνωθεν | anothen | the from above | G509 → | 13 times |
| σοφία | sophia | wisdom | G4678 → | 51 times |
| πρῶτον | proton | first | G4413 → | |
| μὲν | men | indeed | G3303 → | |
| ἁγνή | hagne | pure | G53 → | |
| ἐστιν, | estin | is, | G1510 → | 2333 times |
| ἔπειτα | epeita | then | G1899 → | |
| εἰρηνική, | eirenike | peaceable, | G1516 → | |
| ἐπιεικής, | epieikes | gentle, | G1933 → | |
| εὐπειθής, | eupeithes | reasonable, | G2138 → | |
| μεστὴ | meste | full | G3324 → | |
| ἐλέους | eleous | of mercy | G1656 → | 27 times |
| καὶ | kai | and | G2532 → | 9120 times |
| καρπῶν | karpon | of fruits | G2590 → | 66 times |
| ἀγαθῶν, | agathon | good, | G18 → | |
| ἀδιάκριτος, | adiakritos | impartial, | G87 → | |
| ἀνυπόκριτος. | anupokritos | sincere. | G505 → |
Ἡ<the>
heG3588 →19766 times
δὲBut
deG1161 →2765 times
ἄνωθενthe from above
anothenG509 →13 times
σοφίαwisdom
sophiaG4678 →51 times
πρῶτονfirst
protonG4413 →
μὲνindeed
menG3303 →
ἁγνήpure
hagneG53 →
ἐστιν,is,
estinG1510 →2333 times
ἔπειταthen
epeitaG1899 →
εἰρηνική,peaceable,
eirenikeG1516 →
ἐπιεικής,gentle,
epieikesG1933 →
εὐπειθής,reasonable,
eupeithesG2138 →
μεστὴfull
mesteG3324 →
ἐλέουςof mercy
eleousG1656 →27 times
καὶand
kaiG2532 →9120 times
καρπῶνof fruits
karponG2590 →66 times
ἀγαθῶν,good,
agathonG18 →
ἀδιάκριτος,impartial,
adiakritosG87 →
ἀνυπόκριτος.sincere.
anupokritosG505 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 2:6For the LORD gives wisdom; from His mouth come knowledge and understanding.
it leads to
- Ephesians 1:17–18
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
- James 1:5
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Isaiah 54:13
Then all your sons will be taught by the LORD, and great will be their prosperity.
- Ephesians 1:17–18
Through
Romans 12:9Love must be sincere. Detest what is evil; cling to what is good.
it leads to
- Psalms 34:14
Turn away from evil and do good; seek peace and pursue it.
- 1 Peter 4:8
Above all, love one another deeply, because love covers over a multitude of sins.
- 1 Timothy 1:5
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
- 1 John 3:18–20
Little children, let us love not in word and speech, but in action and truth.
- Psalms 34:14
Where this verse is studied
By subject
Mercy35 verses
Wisdom35 verses
On this page
Studies3
On this verse
On this chapter
About James

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON NATURE AND GRACE 16 (17); Bede, Commentary on the Catholic Epistles; Bonaventure, Collationes de Septem Donis, Collation 9; Bonaventure, Collations on the Hexaemeron, Collation 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.
