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James 3:5

in James 3

In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.

BSB

The same verse in ASV and KJV ▾

ASV

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

KJV

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

This verse in James 3

Commentary

15 notes on this verse

A commentator

Jerome

SERMONS 41 · Written before 420.

The sword kills the body, but the tongue kills the soul. The tongue knows no moderation—either it is a great good or it is a great evil. It is a great good when it acknowledges that Christ is God, and a great evil when it denies that. Let no one deceive himself into thinking that he has never sinned, for if I have sinned, it is with my tongue. What more monstrous sin is there than blasphemy against God? The devil did not fall because he committed theft, murder or adultery; he fell because of his tongue.

This site's exposition

the tongue is a small part of the body

on James 3:5-6

The tongue, small in size, boasts of great things, as a spark sets a great forest ablaze. It is a fire and a world of wickedness that sets the course of his life on fire, trochos geneseos, the wheel of existence.

The record, by era

The Church Fathers4 voices

Pambo said to Antony, 'What shall I do?' Antony said, 'Do not trust in your own righteousness. Do not go on sorrowing over a deed that is past. Keep your tongue and your belly under control.'

A commentator

Jerome

SERMONS 86 · Written before 420.

proposed

The more the tongue has sinned, the more it is miserable.

A commentator

Didymus the Blind

COMMENTARY ON JAMES · Written before 398.

proposed

In attacking what they say, James singles out the tongue, which is the instrument of speech. But since their thoughts are present in the body as a whole, it ought to be understood that his remarks apply to the entire body.

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

So the tongue also is certainly a little member, and boasts great things. Behold how much fire what a great wood it kindles? "So the tongue also." As if it were said: In the same way, the tongue must be rightly moved, which, although it …

The Medieval Church1 voice

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Thus also the tongue is indeed a small member, and it exalts great things. Certainly, it exalts great rewards if the force of the guiding mind rightly governs it. According to that of Solomon: He who understands possesses the steerage. But if it governs badly, …
8 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Behold how great a fire a small forest kindles. How much he says how small. Indeed, the manuscripts also have it so: Behold a small fire. Just as from a small spark the growing fire often kindles a great forest, so the incontinence of the …

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

The expression "even so the tongue" (Jas. 3:5) means precisely this: that the tongue must be directed by sound reason, for although it is small, it does great things — it kindles for us a great fire, because it itself is fire. And what else …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Observe hence, There is a great pollution and defilement in sins of the tongue. Defiling passions are kindled, vented, and cherished by this unruly member. And the whole body is often drawn into sin and guilt by the tongue.
Even so the tongue is a little member,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As the helm is a very small part of the ship, so is the tongue a very small part of the body: but the right governing of the helm or rudder will steer and turn the ship as the governor pleases; and a right management of the tongue is, in a great measure, the government of the whole man.

The Nineteenth Century3 voices

Even so the tongue is a little member - Little compared with the body, as the bit or the rudder is, compared with the horse or the ship. And boasteth great things - The design of the apostle is to illustrate the power and influence of the tongue. This may be done in a great many respects: and the apostle does it by referring to its boasting; to the effects which it produces, resembling that of fire, Jas 3:6; to its untameableness, Jas 3:8-9; and to its giving utterance to the most inconsistent and incongruous thoughts, Jas 3:9-

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

boasteth great things--There is great moment in what the careless think "little" things [BENGEL]. Compare "a world," "the course of nature," "hell," Jas 3:6, which illustrate how the little tongue's great words produce great mischief. how great a matter a little fire kindleth--The best manuscripts read, "how little a fire kindleth how great a," &c.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Boasteth great things - That is, can do great things, whether of a good or evil kind. He seems to refer here to the powerful and all commanding eloquence of the Greek orators: they could carry the great mob whithersoever they wished; calm them to peaceableness and submission, or excite them to furious sedition. Behold, how great a matter - See what a flame of discord and insubordination one man, merely by his persuasive tongue, may kindle among the common people.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 18:21

    Life and death are in the power of the tongue, and those who love it will eat its fruit.

    it leads to

    • Ephesians 4:29

      Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

    • Matthew 12:35–37

      The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.

    • Colossians 4:6

      Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

    • Proverbs 10:19–21

      When words are many, sin is unavoidable, but he who restrains his lips is wise.

    • James 3:6–9

      The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on…

  • Through

    Proverbs 12:18

    Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.

    it leads to

    • Proverbs 16:24

      Pleasant words are a honeycomb, sweet to the soul and healing to the bones.

    • Proverbs 15:4

      A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.

    • Proverbs 10:20–21

      The tongue of the righteous is choice silver, but the heart of the wicked has little worth.

Where this verse is studied

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Didymus the Blind, COMMENTARY ON JAMES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, SERMONS 41; Jerome, SERMONS 86; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.