James 1:8
in James 1He is a double-minded man, unstable in all his ways.
BSB
The same verse in ASV and KJV ▾
ASV
a doubleminded man, unstable in all his ways.
KJV
A double minded man is unstable in all his ways.
⋯
This verse in James 1
Commentary
15 notes on this verseA double-minded man - Ανηρ διψυχος· The man of two souls, who has one for earth, and another for heaven; who wishes to secure both worlds; he will not give up earth, and he is loth to let heaven go. This was a usual term among the Jews, to express the man who attempted to worship God, and yet retained the love of the creature. Rabbi Tanchum, fol.
This site's exposition
he must ask in faith
on James 1:6-8
But he must ask in faith, without doubting, the condition on the promise of verse 5. The doubter is like a wave of the sea, blown and tossed by the wind. He is a double-minded man, dipsuchos, a word James may have coined, unstable in all his ways.
This site's exposition
unstable in all his ways
Clarke calls the double-minded man a man of two souls, one kept for earth and one for heaven. Jamieson, Fausset and Brown note that the word first appears in Greek writing here and returns at 4:8. There James calls the double-minded to purify their hearts.
The record, by era
The Church Fathers3 voices
A double-minded man is unstable in all his ways. "A man of double mind." James calls a man of double mind unstable and not firm, who is never firmly established for the future, nor securely for the present: but is led here and there and …
Put away doubting from you and do not hesitate to ask of the Lord, saying to yourself, "How can I ask of the Lord and receive from Him, seeing I have sinned so much against Him?" Do not thus reason with yourself, but with all your heart turn to the Lord and ask of Him without doubting, and you will know the multitude of His tender mercies; that He will never leave you, but fulfil the request of your soul. For He is not like men, who remember evils done against them; but He Himself remembers not evils, and has compassion on His own creature. ... For those who doubt regarding God are double-souled, and obtain not one of their requests. But those who are perfect in faith ask everything, trusting in the Lord; and they obtain, because they ask nothing doubting, and not being double-souled. For every double-souled man, even if he repent, will with difficulty be saved.
We who do not follow our Lord with complete and perfect faith but yet have withdrawn from foreign gods dwell in a no-man's land. We are cut down by the foreign gods as deserters, but because we are unstable and unreliable, we are not defended by our Lord.
The Medieval Church2 voices
The double-minded person is one who is in confusion, disordered, imperfect, divided in thought, a hypocrite; and by "ways" the apostle means the movements of the soul, by which hopes are elevated, whether good or bad, as David also said: "You have foreseen my ways" …
A commentator
BonaventureCollationes de Septem Donis, Collation 7 · Written in the 13th century.
proposed
Of such a one it is said: 'A man double in mind is inconstant in all his ways.' A man ought to follow the counsels of Saints Benedict and the others. He ought not to bring in new counselors, but follow the counsel of Christ, …
7 more voices on this verse
The Medieval Church1 voice
A man of double mind is unstable in all his ways. In all his ways, in adversity and prosperity, he says. A man, however, is double-minded, who both kneels to pray to the Lord and utters prayerful words, yet inwardly doubts, due to his accusing …
The Puritans and the Awakening3 voices
While we have but one God to trust to, we have but one God to be governed by, and this should keep us even and steady. He that is unstable as water shall not excel. The holy humble temper of a Christian, both in advancement and debasement, is described: and both poor and rich are directed on what grounds to build their joy and comfort,
A double minded man,....
But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The words in this Jas 1:8 are in apposition with "that man," Jas 1:7; thus the "us," which is not in the original, will not need to be supplied, "A man double-minded, unstable in all his ways!" The word for "double-minded" is found here and in Jas 4:8, for the first time in Greek literature.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A double minded man - The word here used, δίψυχος dipsuchos occurs only here and in Jas 4:8. It means, properly, one who has two souls; then one who is wavering or inconstant. It is applicable to a man who has no settled principles; who is controlled by passion; who is influenced by popular feeling; who is now inclined to one opinion or course of conduct, and now to another. Is unstable in all his ways - That is, not merely in regard to prayer, the point particularly under discussion, but in respect to everything. From the instability which the wavering must evince in regard to prayer, the apostle takes occasion to make the general remark concerning such a man, that stability and firmness could be expected on no subject. The hesitancy which manifested on that one subject would extend to all; and we might expect to find such a man irresolute and undetermined in all things. This is always true. If we find a man who takes hold of the promises of God with firmness; who feels the deepest assurance when he prays that God will hear prayer; who always goes to him without hesitation in his perplexities and trials, never wavering, we shall find one who is firm in his principles, steady in his integrity, settled in his determinations, and steadfast in his plans of life - a man whose character we shall feel that we understand, and in whom we can confide. Such a man eminently was Luther; and the spirit which is thus evinced by taking firmly hold of the promises of God is the best kind of religion.
Modern Voices1 voice
There is in modern discussions of religion and philosophy an absurd assumption that a man is in some way just and well-poised because he has come to no conclusion; and that a man is in some way knocked off the list of fair judges because …
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀνὴρ | aner | [He is] a man | G435 → | 216 times |
| δίψυχος | dipsuchos | double-minded | G1374 → | |
| ἀκατάστατος | akatastatos | unstable | G182 → | |
| ἐν | en | in | G1722 → | 2738 times |
| πάσαις | pasais | all | G3956 → | 1235 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| ὁδοῖς | hodois | ways | G3598 → | 101 times |
| αὐτοῦ. | autou | of him. | G846 → | 5565 times |
ἀνὴρ[He is] a man
anerG435 →216 times
δίψυχοςdouble-minded
dipsuchosG1374 →
ἀκατάστατοςunstable
akatastatosG182 →
ἐνin
enG1722 →2738 times
πάσαιςall
pasaisG3956 →1235 times
ταῖςthe
taisG3588 →19766 times
ὁδοῖςways
hodoisG3598 →101 times
αὐτοῦ.of him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 4:8Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
it leads to
- Psalms 145:18
The LORD is near to all who call on Him, to all who call out to Him in truth.
- Hebrews 10:22
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
- Malachi 3:7
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But…
- Zechariah 1:3
So tell the people that this is what the LORD of Hosts says: ‘Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.’
- Isaiah 55:6–7
Seek the LORD while He may be found; call on Him while He is near.
- Psalms 145:18
Through
Matthew 6:24No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…
it leads to
- Joshua 24:15
But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods…
Reached by 2 separate paths from here.
- 1 John 2:15–16
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- Luke 16:13
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…
- Joshua 24:15
Where this verse is studied
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About James

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Bonaventure, Collationes de Septem Donis, Collation 7; GK Chesterton, All Things Considered, The Error of Impartiality (1908); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James; Origen of Alexandria, SERMONS ON EXODUS 8.4; Shepherd of Hermas, Shepherd of Hermas, Commandment 9 and Theophylact of Ohrid, Commentary on James.
