Isaiah 66:22
in Isaiah 66“For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure.
BSB
The same verse in ASV and KJV ▾
ASV
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
KJV
For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain.
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This verse in Isaiah 66
Commentary
10 notes on this verseAnd I will select, says the Lord, priests and Levites from among them, so that those who are saved may proclaim the message to the nations. Of whom one spoke: Thus let a man consider us as ministers of Christ and stewards of the mysteries of God (I Cor. IV, 1). And Luke the evangelist says: Just as they handed down to us, who from the beginning saw and were ministers of the word. Of whom we also read above: You shall be priests to me, says the Lord (Isaiah LXI, 6).
This site's exposition
For just as the new heavens and the new earth
on Isaiah 66:22-23
The new heavens and new earth of 65:17 return as a guarantee that “your descendants and your name will endure”. Worship keeps the calendar of Israel and spreads it. “From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me”.
The record, by era
The Church Fathers2 voices
(Vers. 22, 23.) For as the new heavens and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name. And there shall be month after month, and sabbath after sabbath: all flesh shall come to adore in my sight, saith the Lord. LXX: For as the new heavens and the new earth, which I will make to remain before me, saith the Lord: so shall your seed and your name remain.
This is the immovable hope that Christ promises in all goodness to those who love him and who acknowledged his epiphany. As it says, "When I remake the heaven and the earth, I will allow them to remain, and no passing of time will destroy them." So your seed and your name will stand before me. For we are the new heaven and the new earth and his promised things, just as they are written about. For the hope of the saints will stand forever and endures, as Paul confirms. …
The Medieval Church1 voice
Second, as to the preservation of their seed: for as the new heavens, as above, so shall your seed stand (Isa 65:17), forever: if these ordinances shall fail before me, says the Lord: then also the seed of Israel shall fail (Jer 31:36); or the …
The Puritans and the Awakening2 voices
The new heavens - The new state of the church to be raised up under the Messiah. Remain - As I intend that shall abide, so there shall be a daily succession of true believers for the upholding of it.
Old things have passed away, behold all things have become new ( 2 Cor. v. 17 ), the old covenant of peculiarity is set aside, and a new covenant, a covenant of grace, established, Heb. viii. We are now to serve in newness of the spirit, and not in the oldness of the letter, Rom. vii.
3 more voices on this verse
The Puritans and the Awakening2 voices
3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol.
quarantine:scripture (2026-07-29) — verbatim-scripture
For as the new heavens, and the new earth, which I will make,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For as the new heavens and the new earth - (See the notes at Isa 65:17). Shall remain before me - They shall not pass away and be succeeded by others. The idea is, that the state of things here described would be permanent and abiding. So shall your seed and your name remain - (See the notes at Isa 65:15).
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| כַאֲשֶׁ֣ר | khaasher | just as | H834 → | 5497 times |
| הַשָּׁמַ֣יִם | hashamayim | the heavens | H8064 → | 421 times |
| הַ֠חֳדָשִׁים | hachodashim | <the> new | H2319 → | 53 times |
| וְהָאָ֨רֶץ | vehaaretz | and the earth | H776 → | 2504 times |
| הַחֲדָשָׁ֜ה | hachadashah | <the> new | H2319 → | 53 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| אֲנִ֥י | ʾani | I | H589 → | 874 times |
| עֹשֶׂ֛ה | ʾoseh | [am] about to make | H6213 → | 2628 times |
| עֹמְדִ֥ים | ʾomedim | [will] endure | H5975 → | 521 times |
| לְפָנַ֖י | lefanai | <to> before me | H6440 → | 2123 times |
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| כֵּ֛ן | ken | so | H3651 → | 771 times |
| יַעֲמֹ֥ד | yaamod | it will endure | H5975 → | 521 times |
| זַרְעֲכֶ֖ם | zarakhem | offspring your | H2233 → | 229 times |
| וְשִׁמְכֶֽם׃ | veshimkhem | and name your | H8034 → | 864 times |
כִּ֣יfor
kiH3588 →4482 times
כַאֲשֶׁ֣רjust as
khaasherH834 →5497 times
הַשָּׁמַ֣יִםthe heavens
hashamayimH8064 →421 times
הַ֠חֳדָשִׁים<the> new
hachodashimH2319 →53 times
וְהָאָ֨רֶץand the earth
vehaaretzH776 →2504 times
הַחֲדָשָׁ֜ה<the> new
hachadashahH2319 →53 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
אֲנִ֥יI
ʾaniH589 →874 times
עֹשֶׂ֛ה[am] about to make
ʾosehH6213 →2628 times
עֹמְדִ֥ים[will] endure
ʾomedimH5975 →521 times
לְפָנַ֖י<to> before me
lefanaiH6440 →2123 times
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָ֑הYahweh
yahwehH3068 →6520 times
כֵּ֛ןso
kenH3651 →771 times
יַעֲמֹ֥דit will endure
yaamodH5975 →521 times
זַרְעֲכֶ֖םoffspring your
zarakhemH2233 →229 times
וְשִׁמְכֶֽם׃and name your
veshimkhemH8034 →864 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 21:1Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
it leads to
- 2 Peter 3:13
But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
Reached by 2 separate paths from here.
- Isaiah 65:17–19
For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
- Revelation 21:5
And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”
- 2 Peter 3:10
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…
- 2 Peter 3:13
Through
Isaiah 65:17For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
it leads to
- Revelation 21:1–5
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
- Isaiah 43:18
“Do not call to mind the former things; pay no attention to the things of old.
- Revelation 21:1–5
Through
2 Peter 3:13But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
it leads to
- Isaiah 65:17
For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
- Revelation 21:1
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
- Isaiah 65:17
Where this verse is studied
On this page
Studies7
About Isaiah
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, COMMENTARY ON ISAIAH 5:6.66:22-24; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.