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Genesis 45:13

in Genesis 45

Tell my father about all my splendor in Egypt and everything you have seen. And bring my father down here quickly.”

BSB

The same verse in ASV and KJV ▾

ASV

And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither.

KJV

And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

This verse in Genesis 45

Commentary

4 notes on this verse

This site's exposition

there I will provide for you

on Genesis 45:11-13

Goshen and five more years of food are offered to a family that owns one piece of ground, the burial cave Abraham bought at Machpelah. Joseph points at his own mouth, and the brothers see that the man speaking is Joseph. The wall of the interpreter at 42:23 is down.

This site's exposition

all my splendor in Egypt

Splendor translates kavod, the Hebrew word for weight and glory, used at 31:1 of the wealth Jacob gained in Laban's house. Joseph wants his father told everything the brothers have seen. Jacob will need strong proof before he comes down from Canaan.

The record, by era

The Puritans and the Awakening2 voices

And you shall tell my father of all my glory in Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He knew it would be a refreshing oil to his hoary head and a sovereign cordial to his spirits. If any thing would make him young again, this would.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

I.e., in the Holy Language. This is the opinion of the commentators, 41 Rashi, Ibn Ezra and R’dak. and it is also the translation of Onkelos.
Ramban: Spain, 1194–1270 · Ramban on Genesis 45:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
NECK. Scripture employs both the plural and singular forms for the neck. 10 The singular of neck is tzavvar. Cf.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 45:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִגַּדְתֶּ֣םand you will tell

    vehigadtemH5046 →370 times

  • לְאָבִ֗יto father my

    leaviH1 →1212 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • כְּבוֹדִי֙honor my

    kevodiH3519 →200 times

  • בְּמִצְרַ֔יִםin Egypt

    bemitzrayimH4714 →641 times

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • רְאִיתֶ֑םyou saw

    reitemH7200 →1300 times

  • וּמִֽהַרְתֶּ֛םand you will hurry

    umihartemH4116 →68 times

  • וְהוֹרַדְתֶּ֥םand you will bring down

    vehoradtemH3381 →381 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אָבִ֖יfather my

    ʾaviH1 →1212 times

  • הֵֽנָּה׃hither

    henahH2008 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:23

    And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.

    it leads to

    • Isaiah 60:19–20

      No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…

    • Revelation 22:5

      There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and…

    • Revelation 21:11

      shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.

  • Through

    John 17:24

    Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.

    it leads to

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

    • John 17:5

      And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.

    • John 14:3

      And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

    • 2 Corinthians 4:6

      For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…

    • Matthew 25:21

      His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

Where this verse is studied

About Genesis

Joseph Reveals Himself to His Brothers — Gustave Doré, Doré's English Bible (1866), public domain
Joseph Reveals Himself to His Brothers — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.