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mannafest.faith

Genesis 4:26

in Genesis 4

And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.

KJV

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

This verse in Genesis 4

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Then began men to call upon the name of the Lord - The marginal reading is, Then began men to call themselves by the name of the Lord; which words are supposed to signify that in the time of Enos the true followers of God began to distinguish themselves, and to be distinguished by others, by the appellation of sons of God; those of the other branch of Adam’s family, among whom the Divine worship was not observed, being distinguished by the name, children of men.

This site's exposition

named him Seth

on Genesis 4:25-26

Eve names the new son Seth, another seed in place of Abel. The promised seed of Genesis 3:15 has a line again. Genesis 5 follows Seth, and Cain's line is never traced again. In the days of Seth's son, men began to call on the name of the LORD.

This site's exposition

call upon the name

The margin of older English Bibles reads that men began to call themselves by the name of the LORD, and Adam Clarke took that as the godly line marking itself off. John Wesley read public worship beginning, in solemn assemblies as well as at home. Seth's son Enosh bears another Hebrew word for man.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

City of God 15.15 · Written in the 5th century.

proposed

We have two lines of succession, one descending from Cain and the other from the son who was born to Adam in order to be the heir of Abel who was killed and to whom Adam gave the name of Seth. He is referred to in the words "God has given me another seed, for Abel whom Cain slew." Thus it is that the two series of generations that are kept so distinct, the one from Seth and the other from Cain, symbolize the two cities with which I am dealing in this work, the heavenly city in exile on earth and the earthly city, whose only search and satisfaction are for and in the joys of earth.

A commentator

Augustine of Hippo

City of God 15.17 · Written in the 5th century.

proposed

Seth means "resurrection," and the name of his son Enosh means "man." The name Adam also means "man," but in Hebrew it can be used for any human person, either male or female; as one can see from the text: "He created them male and female; and blessed them and called their name Adam." This text leaves no doubt that Eve was given her proper name, whereas the common noun "adam," or "human being," applied to both Adam and Eve. It was different with the name Enosh. This means "man," Hebrew scholars tell us, in the sense of a man as distinguished from a woman. Thus Enosh was a "son" of "resurrection."

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 5.1.2 · Written before 373.

proposed

After Seth begot Enosh, Moses wrote "at that time he began to call on the name of the Lord." Because Seth had separated himself from the house of Cain, the Sethites were called by the name of the Lord, that is, the just people of …

A commentator

Cyril of Jerusalem

Catechetical Lecture 16:27 · Written before 386.

proposed

The Holy Spirit came upon all the righteous men and prophets, such as Enosh, Enoch, Noah and so on, to Abraham, Isaac and Jacob.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 26) And he called his name Enos: this one hoped to invoke the name of the Lord God. Just as Adam () is interpreted as 'man': so also Enos () according to the variety of the Hebrew language is called 'man' or 'vir'. And it is beautiful because he had this word, it is written about him, 'Then was the beginning of invoking the name of the Lord God': although many Hebrews interpret it differently, that at that time idols were first made in the name of the Lord and in his likeness.
5 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But to Seth also was born a son, whom he called Enos. He began to invoke the name of the Lord. Enos is interpreted as Man or Vir: whence it is proper that he who has such a name begins to invoke the name of …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The worshippers of God began to stir up themselves to do more in religion than they had done; perhaps not more than had been done at first, but more than had been done since the defection of Cain. Now men began to worship God, not only in their closets and families, but in public and solemn assemblies.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the L ORD . 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v1-2

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The worshippers of God began to stir up themselves to do more in religion than they had done; perhaps not more than had been done at first, but more than had been done since the defection of Cain. Now men began to worship God, not only in their closets and families, but in public and solemn assemblies.
And to Seth, to him also there was born a son,....

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּלְשֵׁ֤תand to Seth

    ulshetH8352 →9 times

  • גַּם־also

    gam-H1571 →769 times

  • הוּא֙he

    hu'H1931 →1879 times

  • יֻלַּד־he was born

    yulad-H3205 →496 times

  • בֵּ֔ןa son

    benH1121 →4930 times

  • וַיִּקְרָ֥אand he called

    vaiyikra'H7121 →733 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁמ֖וֹname his

    shemoH8034 →864 times

  • אֱנ֑וֹשׁEnosh

    ʾenooshH583 →7 times

  • אָ֣זthen

    ʾazH227 →141 times

  • הוּחַ֔לit was begun

    huchalH2490 →143 times

  • לִקְרֹ֖אto call

    likro'H7121 →733 times

  • בְּשֵׁ֥םon [the] name of

    beshemH8034 →864 times

  • יְהוָֽה׃ פYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joel 2:32

    And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has promised, among the remnant called by…

    it leads to

    • Romans 10:11–14

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Acts 2:20–21

      The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.

    • Isaiah 46:13

      I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.

  • Through

    Zephaniah 3:9

    For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder.

    it leads to

    • Genesis 11:1

      Now the whole world had one language and a common form of speech.

    • Psalms 22:27

      All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    • Isaiah 19:18

      In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts. One of them will be called the City of the…

  • Through

    1 Kings 18:24

    Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered,…

    it leads to

    • 1 Kings 18:38

      Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.

  • Through

    Psalms 116:17

    I will offer to You a sacrifice of thanksgiving and call on the name of the LORD.

    it leads to

    • Psalms 50:14

      Sacrifice a thank offering to God, and fulfill your vows to the Most High.

Where this verse is studied

About Genesis

Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain
Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, City of God 15.15; Augustine of Hippo, City of God 15.17; Bede, Commentary on Genesis (Hexaemeron); Cyril of Jerusalem, Catechetical Lecture 16:27; Ephrem the Syrian, COMMENTARY ON GENESIS 5.1.2; Jerome, Hebrew Questions on Genesis; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.