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Genesis 27:16

in Genesis 27

She also put the skins of the young goats on his hands and on the smooth part of his neck.

BSB

The same verse in ASV and KJV ▾

ASV

and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

KJV

And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

This verse in Genesis 27

Commentary

4 notes on this verse

This site's exposition

made the tasty food his father loved

on Genesis 27:14-17

Rebekah dresses the deception in three pieces: the goat meat, Esau's finest clothes, and goatskins on Jacob's hands and neck. A garment and a young goat come back on Jacob twice. His sons dip Joseph's robe in goat blood and carry it to him at 37:31. Judah is taken in by a change of clothes and owes a young goat at 38:14 to 23.

This site's exposition

the skins of the young goats

Goatskin passes for a man's arm because Isaac's senses are failing. Adam Clarke drew that conclusion at verse 23: a father who could not tell a kid's skin from his son's flesh was in no state to judge. The hair Esau was born with at 25:25 is now used against him.

The record, by era

The Puritans and the Awakening2 voices

And she put the skins of the kids of the goats upon his hands,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Esau was rough indeed when nothing less than these would serve to make Jacob like him. Those that affect to seem rough and rugged in their carriage put the beast upon the man, and really shame themselves, by thus disguising themselves.

How the passage was read

What the Jewish commentators add

Rivkah also covered Yaakov’s throat and arms with the skins from the goats so that Yitzchok would think that Esau was indeed standing before him.
Radak: Provence, 1160–1235 · Radak on Genesis 27:16:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
The reason why Scripture mentions this is to accentuate the unusual action of the righteous one, 210 Rebekah. for parents customarily give recognition to the firstborn in blessing, honor, and gift, 211 See Ramban above,:34.
Ramban: Spain, 1194–1270 · Ramban on Genesis 27:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֗תand <obj.>

    veetH853 →10935 times

  • עֹרֹת֙[the] skins of

    ʾorotH5785 →

  • גְּדָיֵ֣י[the] kids of

    gedayeiH1423 →16 times

  • הָֽעִזִּ֔יםthe goats

    haizimH5795 →74 times

  • הִלְבִּ֖ישָׁהshe clothed

    hilbishahH3847 →110 times

  • עַל־on

    ʾal-H5921 →5755 times

  • יָדָ֑יוhands his

    yadavH3027 →1618 times

  • וְעַ֖לand on

    vealH5921 →5755 times

  • חֶלְקַ֥ת[the] smooth part of

    chelkatH2513 →

  • צַוָּארָֽיו׃neck<s> his

    tzavaravH6677 →42 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

Isaac Blesses Jacob — Gustave Doré, Doré's English Bible (1866), public domain
Isaac Blesses Jacob — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.