Skip to content
mannafest.faith

Genesis 22:20

in Genesis 22

Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:

KJV

And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

This verse in Genesis 22

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Behold, Milcah, she hath also borne children unto thy brother - This short history seems introduced solely for the purpose of preparing the reader for the transactions related Genesis 24, and to show that the providence of God was preparing, in one of the branches of the family of Abraham, a suitable spouse for his son Isaac.

This site's exposition

Milcah has also borne sons to your brother Nahor

on Genesis 22:20-22

News from home reaches Abraham straight after the mountain, and the book turns to a family register. The sons of Nahor are listed by name, and some of the names carry on through Scripture. Clarke ties Uz to the land where Job lived and Buz to Elihu the Buzite. Gill says the rest are listed for Bethuel's sake.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 20) And they reported to Abraham, saying: Behold, Milcah has also borne children to your brother Nahor: Uz his firstborn, and Buz his brother, and Camuel the father of the Syrians, and Chesed. Uz was the firstborn of Nahor, brother of Abraham, by his wife Milcah, the daughter of Haran.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This is recorded here, 1. To show that tho' Abraham saw his own family highly dignified with peculiar privileges, yet he did not look with contempt upon his relations, but was glad to hear of the increase and prosperity of their families.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This is recorded here, 1. To show that tho' Abraham saw his own family highly dignified with peculiar privileges, yet he did not look with contempt upon his relations, but was glad to hear of the increase and prosperity of their families.
And it came to pass, after these things,....

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • אַחֲרֵי֙after

    ʾachareiH310 →715 times

  • הַדְּבָרִ֣יםthe things

    hadevarimH1697 →1440 times

  • הָאֵ֔לֶּה<the> these

    haelehH428 →746 times

  • וַיֻּגַּ֥דand it was told

    vaiyugadH5046 →370 times

  • לְאַבְרָהָ֖םto Abraham

    leavrahamH85 →175 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • הִ֠נֵּהthere!

    hinehH2009 →843 times

  • יָלְדָ֨הshe has borne

    yaledahH3205 →496 times

  • מִלְכָּ֥הMilcah

    milkahH4435 →11 times

  • גַם־also

    gam-H1571 →769 times

  • הִ֛ואshe

    hi'H1931 →1879 times

  • בָּנִ֖יםchildren

    banimH1121 →4930 times

  • לְנָח֥וֹרto Nahor

    lenachorH5152 →18 times

  • אָחִֽיךָ׃brother your

    ʾachikhaH251 →630 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:24

    She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”

    it leads to

    • Genesis 24:15

      Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.

      Reached by 2 separate paths from here.

  • Through

    Genesis 24:15

    Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.

    it leads to

    • Genesis 11:29

      And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.

      Reached by 2 separate paths from here.

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Genesis 24:45

      And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to…

    • Daniel 9:20–23

      While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—

  • Through

    Genesis 31:53

    May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.

    it leads to

    • Genesis 31:42

      If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

    • Genesis 16:5

      Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me…

  • Through

    Genesis 11:29

    And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.

    it leads to

    • Genesis 17:15

      Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah.

Where this verse is studied

About Genesis

The Testing of Abraham's Faith — Gustave Doré, Doré's English Bible (1866), public domain
The Testing of Abraham's Faith — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.