Ezekiel 20:7
in Ezekiel 20And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’
BSB
The same verse in ASV and KJV ▾
ASV
And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am Jehovah your God.
KJV
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.
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This verse in Ezekiel 20
Commentary
6 notes on this verse(Version 7) And I said to them: Let each one cast away the offenses of their eyes, and do not defile yourselves with the idols of Egypt: I am the Lord your God. LXX: And I said to them: Let each one cast away the abominations of their eyes, and do not be polluted with the inventions of Egypt: I am the Lord your God.
This site's exposition
Cast ye away every man the abominations of his eyes
on Ezekiel 20:7-9
Even inside Egypt, before the Exodus began, Israel is charged to cast away the idols of Egypt, and even there they rebelled. I wrought for my name's sake states the pattern that recurs three times, mercy granted for the sake of the Lord's reputation among the nations.
The record, by era
The Puritans and the Awakening2 voices
): " Cast you away every man his images that he uses for worship, that are the adorations, but should be the abominations, of his eyes. Let him abominate them, and put them out of his sight, and defile not yourselves with the idols of Egypt. " Of these, it seems, many of them were fond; the golden calf was one of them.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Then I said unto them,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Egypt') for My name's sake"; not for their merits (a rebuke to their national pride). God's "name" means the sum-total of His perfections. To manifest these, His gratuitous mercy abounding above their sins, yet without wrong to His justice, and so to set forth His glory, was and is the ultimate end of His dealings (Eze 20:14, 22;
quarantine:debris (2026-07-29) — odd-straight-quotes
Cast ye away - the abominations - Put away all your idols; those incentives to idolatry that ye have looked on with delight.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וָאֹמַ֣ר | vaomar | and I said | H559 → | 5305 times |
| אֲלֵהֶ֗ם | ʾalehem | to them | H413 → | 5510 times |
| אִ֣ישׁ | ʾish | everyone | H376 → | 1663 times |
| שִׁקּוּצֵ֤י | shikutzei | [the] detestable things of | H8251 → | 28 times |
| עֵינָיו֙ | ʾeinav | eyes his | H5869 → | 887 times |
| הַשְׁלִ֔יכוּ | hashlikhu | throw away | H7993 → | 125 times |
| וּבְגִלּוּלֵ֥י | uvegilulei | and by [the] idols of | H1544 → | 48 times |
| מִצְרַ֖יִם | mitzrayim | Egypt | H4714 → | 641 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תִּטַּמָּ֑אוּ | titamau | you make yourselves unclean | H2930 → | 162 times |
| אֲנִ֖י | ʾani | I | H589 → | 874 times |
| יְהוָ֥ה | yahweh | [am] Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶֽם׃ | ʾeloheikhem | God your | H430 → | 2601 times |
וָאֹמַ֣רand I said
vaomarH559 →5305 times
אֲלֵהֶ֗םto them
ʾalehemH413 →5510 times
אִ֣ישׁeveryone
ʾishH376 →1663 times
שִׁקּוּצֵ֤י[the] detestable things of
shikutzeiH8251 →28 times
עֵינָיו֙eyes his
ʾeinavH5869 →887 times
הַשְׁלִ֔יכוּthrow away
hashlikhuH7993 →125 times
וּבְגִלּוּלֵ֥יand by [the] idols of
uvegiluleiH1544 →48 times
מִצְרַ֖יִםEgypt
mitzrayimH4714 →641 times
אַל־may not
ʾal-H408 →724 times
תִּטַּמָּ֑אוּyou make yourselves unclean
titamauH2930 →162 times
אֲנִ֖יI
ʾaniH589 →874 times
יְהוָ֥ה[am] Yahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶֽם׃God your
ʾeloheikhemH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 11:44For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
it leads to
- Exodus 20:2
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
- 1 Peter 1:15–16
But just as He who called you is holy, so be holy in all you do,
- Leviticus 19:2
“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
- Leviticus 20:7
Consecrate yourselves, therefore, and be holy, because I am the LORD your God.
- 1 Thessalonians 4:7
For God has not called us to impurity, but to holiness.
- Exodus 20:2
Through
Ezekiel 18:31Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?
it leads to
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
- Ezekiel 36:26
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
- Psalms 51:10
Where this verse is studied
On this page
Studies2
About Ezekiel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.
