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Exodus 3:11

in Exodus 3

But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”

BSB

The same verse in ASV and KJV

ASV

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

KJV

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

This verse in Exodus 3

Commentary

3 notes on this verse
Who am I - These words indicate humility (compare Num 12:3), not fear. He feared failure, owing to incompetency, especially in the power of expression.

This site's exposition

Who am I, that I should go unto Pharaoh

on Exodus 3:11-12

This is the first of five objections Moses raises, at 3:11, 3:13, 4:1, 4:10 and 4:13, and the answer given here speaks about God rather than about Moses. Certainly I will be with thee moves the question off the man and onto the one sending him. The token offered can be checked only after the errand is finished, since the token is that the people will serve God on this mountain, which happens at 19:1 and 19:2. The word serve is the Hebrew abad, the root Exodus 1:13 and 1:14 use five times over for the bondage, so what is asked of Pharaoh is a change of master.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He thinks he wants courage, and therefore cannot go to Pharaoh: he thinks he wants conduct, and therefore cannot bring forth the children of Israel out of Egypt; they are unarmed, undisciplined, quite dispirited, utterly unable to help themselves, Moses was incomparably the fittest of any man living for this work, eminent for learning, wisdom, experience, valour, faith, holiness, and yet Who am I?

How the passage was read

What the Jewish commentators add

AND MOSES SAID…WHO AM I. There is no difference between the words ani (I) and anokhi (I).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 3:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
As My messenger to Pharaoh. 84 The Hebrew reads, ve-attah lekha (come now therefore). I.E.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 3:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • מֹשֶׁה֙Moses

    moshehH4872765 times

  • אֶל־to

    ʾel-H4135510 times

  • הָ֣אֱלֹהִ֔ים<the> God

    haelohimH4302601 times

  • מִ֣יwho?

    miH4310423 times

  • אָנֹ֔כִי[am] I

    ʾanokhiH595359 times

  • כִּ֥יthat

    kiH35884482 times

  • אֵלֵ֖ךְI will go

    ʾelekhH19801546 times

  • אֶל־to

    ʾel-H4135510 times

  • פַּרְעֹ֑הPharaoh

    parohH6547274 times

  • וְכִ֥יand that

    vekhiH35884482 times

  • אוֹצִ֛יאI will bring out

    ʾotzi'H33181067 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • מִמִּצְרָֽיִם׃from Egypt

    mimitzrayimH4714641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 3:5

    Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

    it leads to

    • 1 Corinthians 15:10

      But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of…

      Reached by 2 separate paths from here.

    • 2 Corinthians 12:9

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • John 15:5

      I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.

  • Through

    Exodus 6:12

    But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”

    it leads to

    • Jeremiah 1:6

      “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”

      Reached by 2 separate paths from here.

  • Through

    2 Corinthians 2:16

    To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?

    it leads to

    • 2 Corinthians 3:5–6

      Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

  • Through

    Jeremiah 1:6

    “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”

    it leads to

    • Exodus 4:10–16

      “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

Where this verse is studied

About Exodus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.