Exodus 3:10
in Exodus 3Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”
BSB
The same verse in ASV and KJV ▾
ASV
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
KJV
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
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This verse in Exodus 3
Commentary
7 notes on this verseCome now therefore,..... Leave thy flock, thy family, and the land of Midian: and I will send thee unto Pharaoh: this Pharaoh, according to Eusebius, was Cenchres, the successor of Achoris; but according to Bishop Usher (u), his name was Amenophis, who immediately succeeded Ramesses Miamun, under whom Moses was born.
This site's exposition
the cry of the Israelites has reached Me
on Exodus 3:9-10
God says "I have come down to rescue them" in verse 8 and "I am sending you" in verse 10. The two sentences describe one rescue: the deliverance is his and the errand a man's.
This site's exposition
I am sending you to Pharaoh
Having said what He will do, God now names His agent. The verse joins divine action and human mission, since God has come down and yet sends a man. John Gill records differing identifications of this Pharaoh, citing Eusebius for Cenchres and Bishop Usher for Amenophis.
The record, by era
The Puritans and the Awakening1 voice
Note, God is the fountain of power, and the powers that be are ordained of him as he pleases. The same hand that now fetched a shepherd out of a desert, to be the planter of a Jewish church, afterwards fetched fishermen from their ships, to be the planters of the Christian church, That the excellency of the power might be of God.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But he evinced great reluctance to it and stated a variety of objections [Ex 3:11, 13; 4:1, 10] all of which were successfully met and removed--and the happy issue of his labors was minutely described.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king. The mass of them, therefore, had little thought of ever leaving that country—they resolved that they would settle there permanently. In fact, though God would not have it so, they became Egyptians as much as they could. They were a part of the Egyptian nation and they began to forget their separate origin. In all probability, if they had been left to themselves, they would have been melted and absorbed into the Egyptian race and lost their identity as God's special people. They were content to be in Egypt and they were quite willing to be "Egyptianized." To a large degree, they began to adopt the superstitions, idolatries and iniquities of Egypt. And these things clung to them, in later years, to such a terrible extent that we can easily imagine that their heart must have turned aside very much towards the sins of Egypt. Yet, all the while, God was resolved to bring them out of that evil connection. They must be a separated people—they could not be Egyptians, nor yet live permanently like Egyptians, for Jehovah had chosen them for Himself, and He meant to make an abiding difference between Israel and Egypt. Now see the parallel. God still has a people whom He has chosen to be His own in a very peculiar sense, but they are, at present, mixed up with the world. They are in the world and they are, at least in appearance, ofthe world. They are as fond of sin and as much slaves to sin as others are.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king.
How the passage was read
What the Jewish commentators add
As My messenger to Pharaoh. 84 The Hebrew reads, ve-attah lekha (come now therefore). I.E.
1 more on this passage, in their own words ▾
AND MOSES SAID…WHO AM I. There is no difference between the words ani (I) and anokhi (I).
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֣ה | veatah | and therefore | H6258 → | 433 times |
| לְכָ֔ה | lekhah | go ! | H1980 → | 1546 times |
| וְאֶֽשְׁלָחֲךָ֖ | veeshlachakha | and I will send you | H7971 → | 845 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פַּרְעֹ֑ה | paroh | Pharaoh | H6547 → | 274 times |
| וְהוֹצֵ֛א | vehotze' | and bring out | H3318 → | 1067 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עַמִּ֥י | ʾami | people my | H5971 → | 1873 times |
| בְנֵֽי־ | venei- | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| מִמִּצְרָֽיִם׃ | mimitzrayim | from Egypt | H4714 → | 641 times |
וְעַתָּ֣הand therefore
veatahH6258 →433 times
לְכָ֔הgo !
lekhahH1980 →1546 times
וְאֶֽשְׁלָחֲךָ֖and I will send you
veeshlachakhaH7971 →845 times
אֶל־to
ʾel-H413 →5510 times
פַּרְעֹ֑הPharaoh
parohH6547 →274 times
וְהוֹצֵ֛אand bring out
vehotze'H3318 →1067 times
אֶת־<obj.>
ʾet-H853 →10935 times
עַמִּ֥יpeople my
ʾamiH5971 →1873 times
בְנֵֽי־[the] people of
venei-H1121 →4930 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
מִמִּצְרָֽיִם׃from Egypt
mimitzrayimH4714 →641 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 7:34I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
it leads to
- Exodus 3:7–10
The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
- Exodus 4:31
and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.
- Nehemiah 9:9
You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.
- Psalms 106:44
Nevertheless He heard their cry; He took note of their distress.
- Exodus 2:23–25
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
- Exodus 3:7–10
Through
Micah 6:4For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
it leads to
- Deuteronomy 7:8
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand…
- Exodus 12:51
And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.
- Deuteronomy 7:8
Through
1 Samuel 12:6Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.
it leads to
- Micah 6:4
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
- Micah 6:4
Where this verse is studied
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Who and where
1 name in this verse with a page on the site.
This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
