Skip to content
mannafest.faith

Exodus 21:33

in Exodus 21

If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it,

BSB

The same verse in ASV and KJV

ASV

And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,

KJV

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

This verse in Exodus 21

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And if a man shall open a pit, or - dig a pit - That is, if a man shall open a well or cistern that had been before closed up, or dig a new one; for these two cases are plainly intimated: and if he did this in some public place where there was danger that men or cattle might fall into it; for a man might do as he pleased in his own grounds, as those were his private right.

This site's exposition

if a man shall open a pit

on Exodus 21:33-34

An uncovered pit makes the man who dug it liable for what falls in, which stretches responsibility from what a man does to what a man leaves behind him. He pays the owner the value of the beast and keeps the carcase, so the loss moves across rather than doubling. Matthew Henry wrote that it is not enough to avoid designing mischief, since a man must also contrive to prevent it or he becomes accessory to his neighbour's damage.

The record, by era

The Puritans and the Awakening2 voices

If a man shall open a pit,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, We must take heed not only of doing that which will be hurtful, but of doing that which may be so. It is not enough not to design and devise mischief, but we must contrive to prevent mischief, else we become accessory to our neighbours' damage.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

If an ox gore a man or a woman, that they die--For the purpose of sanctifying human blood, and representing all injuries affecting life in a serious light, an animal that occasioned death was to be killed or suffer punishment proportioned to the degree of damage it had caused.
The usual mode of protecting a well in the East was probably then, as now, by building round it a low circular wall.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • יִפְתַּ֨חhe will open

    yiftachH6605144 times

  • אִ֜ישׁanyone

    ʾishH3761663 times

  • בּ֗וֹרa pit

    borH95366 times

  • א֠וֹor

    ʾoH176321 times

  • כִּֽי־for

    ki-H35884482 times

  • יִכְרֶ֥הhe will dig

    yikhrehH3738

  • אִ֛ישׁanyone

    ʾishH3761663 times

  • בֹּ֖רa pit

    borH95366 times

  • וְלֹ֣אand not

    velo'H38085168 times

  • יְכַסֶּ֑נּוּhe will cover it

    yekhassenuH3680152 times

  • וְנָֽפַל־and it will fall

    venafal-H5307435 times

  • שָׁ֥מָּהthere <towards>

    shamahH8033834 times

  • שּׁ֖וֹרan ox

    shorH779479 times

  • א֥וֹor

    ʾoH176321 times

  • חֲמֽוֹר׃a donkey

    chamorH254396 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 10:8

    He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.

    it leads to

    • Proverbs 26:27

      He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.

      Reached by 2 separate paths from here.

    • Psalms 7:15–16

      He has dug a hole and hollowed it out; he has fallen into a pit of his own making.

      Reached by 2 separate paths from here.

    • Amos 5:19

      It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a…

  • Through

    Jeremiah 18:20

    Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.

    it leads to

    • Psalms 35:7

      For without cause they laid their net for me; without reason they dug a pit for my soul.

      Reached by 2 separate paths from here.

    • Psalms 57:6

      They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah

  • Through

    Proverbs 28:10

    He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.

    it leads to

    • Psalms 37:25–26

      I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.

  • Through

    Jeremiah 18:22

    Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.

    it leads to

    • Jeremiah 6:26

      O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.

  • Through

    Psalms 119:85

    The arrogant have dug pits for me in violation of Your law.

    it leads to

    • Proverbs 16:27

      A worthless man digs up evil, and his speech is like a scorching fire.

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.