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Exodus 21:9

in Exodus 21

And if he chooses her for his son, he must deal with her as with a daughter.

BSB

The same verse in ASV and KJV

ASV

And if he espouse her unto his son, he shall deal with her after the manner of daughters.

KJV

And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

This verse in Exodus 21

Commentary

5 notes on this verse
And if he have betrothed her unto his son,.... Not caring to betroth and marry her himself, as being more suitable in age for his son than for himself: he shall deal with her after the manner of daughters; as if she was his daughter, and give her a dowry: or the son shall treat her after the manner the daughters of Israel are treated when married, by giving her food, raiment, and the duty of marriage, so Jarchi: or after the manner of the daughters of Israel that are virgins, and who are not sold, as Aben Ezra.

This site's exposition

if he have betrothed her unto his son

on Exodus 21:9-11

Betrothed to the son, she is to be dealt with after the manner of daughters, which places her in the family rather than among the household staff. Verse 10 names three things a second marriage may not reduce, her food, her raiment and her duty of marriage, and verse 11 makes the penalty for withholding any of them her freedom without money. A woman with no property and no standing is handed a claim she can press against the man who bought her.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Betrothed her unto his son, he shall deal with her - He shall give her the same dowry he would give to one of his own daughters. From these laws we learn, that if a man’s son married his servant, by his father’s consent, the father was obliged to treat her in every respect as a daughter; and if the son married another woman, as it appears he might do, Exo 21:10, he was obliged to make no abatement in the privileges of the first wife, either in her food, raiment, or duty of marriage.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Be she a daughter of Israel who was sold, or be she a daughter of Israel that was not sold.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 21:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
If he takes himself another [wife], her sustenance, her clothing and her conjugal rights he must not diminish.
Targum · Onkelos Exodus 21:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • לִבְנ֖וֹfor son his

    livnoH11214930 times

  • יִֽיעָדֶ֑נָּהhe will designate her

    yiadenahH325929 times

  • כְּמִשְׁפַּ֥טaccording to [the] custom of

    kemishpatH4941422 times

  • הַבָּנ֖וֹת<the> daughters

    habanotH1323588 times

  • יַעֲשֶׂה־he will do

    yaaseh-H62132628 times

  • לָּֽהּ׃to <the> her

    lah

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.