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Exodus 21:23

in Exodus 21

But if a serious injury results, then you must require a life for a life—

BSB

The same verse in ASV and KJV ▾

ASV

But if any harm follow, then thou shalt give life for life,

KJV

And if any mischief follow, then thou shalt give life for life,

This verse in Exodus 21

Commentary

4 notes on this verse

This site's exposition

If men who are fighting strike a pregnant woman

on Exodus 21:22-23

These verses turn on whether “serious injury” covers the mother only or the child as well. The Septuagint's formed and unformed child carried the first reading into the early church through Philo. Keil and Delitzsch hold the second, since the Hebrew uses the ordinary verb for birth.

The record, by era

The Puritans and the Awakening2 voices

And if any mischief follow,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God often executes it in the course of his providence, making the punishment, in many cases, to answer to the sin, as Judg. i. Magistrates ought to have an eye to this rule in punishing offenders, and doing right to those that are injured.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H518 →1069 times

  • אָס֖וֹןharm

    ʾasonH611 →

  • יִהְיֶ֑הit will be

    yihyehH1961 →3559 times

  • וְנָתַתָּ֥הand you will give

    venatatahH5414 →2011 times

  • נֶ֖פֶשׁa life

    nefeshH5315 →754 times

  • תַּ֥חַתin place of

    tachatH8478 →505 times

  • נָֽפֶשׁ׃a life

    nafeshH5315 →754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 19:21

    You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

    it leads to

    • Matthew 5:38–39

      You have heard that it was said, ‘Eye for eye and tooth for tooth.’

    • Exodus 21:23–25

      But if a serious injury results, then you must require a life for a life—

    • Deuteronomy 19:13

      You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.

    • Leviticus 24:17–21

      And if a man takes the life of anyone else, he must surely be put to death.

  • Through

    Leviticus 24:19

    If anyone injures his neighbor, whatever he has done must be done to him:

    it leads to

    • Matthew 5:38

      You have heard that it was said, ‘Eye for eye and tooth for tooth.’

    • Matthew 7:2

      For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.

    • Deuteronomy 19:21

      You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

  • Through

    Numbers 35:31

    You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.

    it leads to

    • 1 Kings 2:28–34

      When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.