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Exodus 15:2

in Exodus 15

The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.

BSB

The same verse in ASV and KJV

ASV

Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.

KJV

The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

This verse in Exodus 15

Commentary

8 notes on this verse
THIS is the first song unto the Lord which is recorded in Holy Scripture. In Jacob's blessing of his children there are verses which may be regarded as songs, but they are mere fragments and can scarcely be said to be sung unto the Lord. There are other couplets in the Book of Genesis, but this is the first connected song upon record. I should think that Abraham often sang unto the Lord, but we have no record of it.

This site's exposition

Then sang Moses and the children of Israel

on Exodus 15:1-2

Gill and Spurgeon both call this the first song recorded in Scripture, and it is sung on the far bank rather than in the water. What Israel said at the sea itself was the complaint of 14:11 and 14:12, and the singing waits until the deliverance is behind them. Revelation 15:3 names it again at the other end of the Bible and sets the song of Moses beside the song of the Lamb. Verse 2 is already looking past the wilderness to a house, I will prepare him an habitation, and Psalm 118:14 later quotes the opening line whole.

This site's exposition

The LORD is my strength and my song

Matthew Henry reads the three names in order, strength for people weak in themselves, a song in their sorrow, and salvation from what threatens them. Isaiah 12:2 sings the same line for a later deliverance. My father's God binds the song to the name given at the bush in 3:6, the God of Abraham, the God of Isaac, and the God of Jacob.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but he strengthens them: his grace is their strength. They are often in sorrow, upon many accounts, but in him they have comfort, he is their song; sin, and death, and hell, threaten them, but he is, and will be, their salvation: See Isa. xii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

So confident is this Psalmist of the happy issue of the salvation which was so gloriously begun that he looks upon it as in effect finished already: " Thou hast guided them to thy holy habitation,

quarantine:debris (2026-07-29) — odd-straight-quotes

The Lord is my strength and song,..... The strength of Moses and the children of Israel against the fears of the Egyptians, and of entrance into the Red sea; who inspired them with courage, and strengthened their faith, neither to fear being destroyed by the one, or drowned in the other; and so in the glory of his nature, and of his divine perfections, of his justice, holiness, faithfulness, truth, and goodness, he was the subject matter of their song.

The Nineteenth Century2 voices

THIS is the first song unto the Lord which is recorded in Holy Scripture. In Jacob's blessing of his children there are verses which may be regarded as songs, but they are mere fragments and can scarcely be said to be sung unto the Lord. There are other couplets in the Book of Genesis, but this is the first connected song upon record. I should think that Abraham often sang unto the Lord, but we have no record of it. We can hardly doubt but that Isaac had his quiet Psalm, as Enoch had—and Noah and others who called upon the name of the Lord. But none of these hymns are left to us. This is the very first of those sacred songs preserved in Scripture and, in some respects, it is first in merit as well as in time. At any rate, its august occasion lifts it into the highest place among patriotic hymns. The Song of Moses appears to have been chanted by an exceedingly great multitude. Miriam, the Prophetess, took her timbrel and led the strain—all the daughters of Israel going forth with her with their timbrels and dances—and the whole multitude of the people taking up the strain. Never had the shores of the Red Sea, or any other sea, heard such a song! There were at least 600,000 men, beside women and children.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord is my strength and song - How judiciously are the members of this sentence arranged! He who has God for his strength, will have him for his song; and he to whom Jehovah is become salvation, will exalt his name. Miserably and untunably, in the ears of God, does that man sing praises, who is not saved by the grace of Christ, nor strengthened by the power of his might.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AZ YASHIR MOSHEH'(THEN MOSES WILL SING). 91 It is of course translated as a past tense: “Then Moses sang.” Rashi and Ramban will discuss why the future tense is used here by the Torah.
Ramban: Spain, 1194–1270 · Ramban on Exodus 15:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עָזִּ֤י[is] might my

    ʾaziH5797

  • וְזִמְרָת֙and strength

    vezimratH2176

  • יָ֔הּYahweh

    yahH3050

  • וַֽיְהִי־and he has become

    vayhi-H19613559 times

  • לִ֖יof me

    li

  • לִֽישׁוּעָ֑ה<into> salvation

    lishuahH3444

  • זֶ֤הthis

    zehH20881180 times

  • אֵלִי֙[is] God my

    ʾeliH410241 times

  • וְאַנְוֵ֔הוּand I will glorify him

    veanvehuH5115

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH4302601 times

  • אָבִ֖יfather my

    ʾaviH11212 times

  • וַאֲרֹמְמֶֽנְהוּ׃and I will exalt him

    vaarommenehuH7311190 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 12:2

    Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    it leads to

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

      Reached by 2 separate paths from here.

    • Psalms 118:14

      The LORD is my strength and my song, and He has become my salvation.

    • Revelation 7:10

      And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • Jonah 2:9

      But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!”

  • Through

    Isaiah 25:1

    O LORD, You are my God! I will exalt You; I will praise Your name. For You have worked wonders—plans formed long ago—in perfect faithfulness.

    it leads to

    • Psalms 118:28

      You are my God, and I will give You thanks. You are my God, and I will exalt You.

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

  • Through

    Psalms 118:14

    The LORD is my strength and my song, and He has become my salvation.

    it leads to

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

      Reached by 2 separate paths from here.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1867: “Untitled Sermon” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1867 on Exodus 15; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.