Exodus 10:8
in Exodus 10So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?”
BSB
The same verse in ASV and KJV ▾
ASV
And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve Jehovah your God; but who are they that shall go?
KJV
And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the Lord your God: but who are they that shall go?
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This verse in Exodus 10
Commentary
4 notes on this verseWho are they that shall go? - Though the Egyptians, about fourscore years before, wished to destroy the Hebrews, yet they found them now so profitable to the state that they were unwilling to part with them.
This site's exposition
but who are they that shall go
on Exodus 10:8-9
Pharaoh grants the words Go, serve the LORD your God and then asks for the terms, and the terms are what the rest of the chapter is fought over. Moses answers with everyone and everything, the young and the old, the sons and the daughters, the flocks and the herds, and grounds it on the request first made at 5:1, that we must hold a feast unto the LORD. The reason he gives is the service itself, which is the thread the book carries from the bondage of 1:13 and 1:14 to the order of worship in chapter 40.
The record, by era
The Puritans and the Awakening1 voice
And Moses and Aaron were brought again unto Pharaoh,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Pharaoh's servants said--Many of his courtiers must have suffered serious losses from the late visitations, and the prospect of such a calamity as that which was threatened and the magnitude of which former experience enabled them to realize, led them to make a strong remonstrance with the king.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיּוּשַׁ֞ב | vaiyushav | and he was brought back | H7725 → | 1056 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֹשֶׁ֤ה | mosheh | Moses | H4872 → | 765 times |
| וְאֶֽת־ | veet | and <obj.> | H853 → | 10935 times |
| אַהֲרֹן֙ | ʾaharon | Aaron | H175 → | 347 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פַּרְעֹ֔ה | paroh | Pharaoh | H6547 → | 274 times |
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֲלֵהֶ֔ם | ʾalehem | to them | H413 → | 5510 times |
| לְכ֥וּ | lekhu | go | H1980 → | 1546 times |
| עִבְד֖וּ | ʾivdu | serve | H5647 → | 288 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶ֑ם | ʾeloheikhem | God your | H430 → | 2601 times |
| מִ֥י | mi | who? | H4310 → | 423 times |
| וָמִ֖י | vami | and who? | H4310 → | 423 times |
| הַהֹלְכִֽים׃ | haholekhim | [are] the [ones] going | H1980 → | 1546 times |
וַיּוּשַׁ֞בand he was brought back
vaiyushavH7725 →1056 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֹשֶׁ֤הMoses
moshehH4872 →765 times
וְאֶֽת־and <obj.>
veetH853 →10935 times
אַהֲרֹן֙Aaron
ʾaharonH175 →347 times
אֶל־to
ʾel-H413 →5510 times
פַּרְעֹ֔הPharaoh
parohH6547 →274 times
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
אֲלֵהֶ֔םto them
ʾalehemH413 →5510 times
לְכ֥וּgo
lekhuH1980 →1546 times
עִבְד֖וּserve
ʾivduH5647 →288 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶ֑םGod your
ʾeloheikhemH430 →2601 times
מִ֥יwho?
miH4310 →423 times
וָמִ֖יand who?
vamiH4310 →423 times
הַהֹלְכִֽים׃[are] the [ones] going
haholekhimH1980 →1546 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 8:8Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the…
it leads to
- Exodus 9:28
Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”
Reached by 2 separate paths from here.
- Numbers 21:7
Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses…
Reached by 2 separate paths from here.
- Exodus 10:17
Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”
- Exodus 8:25–28
Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”
- 1 Kings 13:6
Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the…
- Exodus 9:28
Through
Exodus 10:16Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you.
it leads to
- Exodus 9:27
Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.
- Exodus 9:27
Through
Exodus 12:31Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.
it leads to
- Exodus 6:1
But the LORD said to Moses, “Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he…
- Exodus 10:9
“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”
- Exodus 6:1
About Exodus

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
