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mannafest.faith

Exodus 10:3

in Exodus 10

So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.

BSB

The same verse in ASV and KJV ▾

ASV

And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith Jehovah, the God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

KJV

And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

This verse in Exodus 10

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

How long wilt thou refuse to humble thyself - Had it been impossible for Pharaoh, in all the preceding plagues, to have humbled himself and repented can we suppose that God could have addressed him in such language as the preceding?

This site's exposition

How long will you refuse to humble yourself

The demand “Let My people go, so that they may worship Me” comes here for the last of seven times. After this verse the argument turns from whether Israel goes to who and what goes with them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? - It is justly expected from the greatest of men, that they humble themselves before the great God, and it is at their peril if they refuse to do it.
And Moses and Aaron came in unto Pharaoh,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that will not humble themselves God will humble. Pharaoh had sometimes pretended to humble himself, but no account was made of it, because he was neither sincere nor constant in it. The plague of locusts is threatened,

The Nineteenth Century2 voices

PHARAOH is the type and image of proud men. God permitted him to be left to the natural hardness of his heart and he stood up against Jehovah in a very remarkable way. Those who are students of the ancient history of Egypt, those especially who have seen the remains of the colossal statues of the kings and those tremendous pyramids which probably were the places of their sepulture, will know that man worship was carried on to the very highest degree in connection with the ancient kingdom of Egypt.
PHARAOH is the type and image of proud men. God permitted him to be left to the natural hardness of his heart and he stood up against Jehovah in a very remarkable way. Those who are students of the ancient history of Egypt, those especially who have seen the remains of the colossal statues of the kings and those tremendous pyramids which probably were the places of their sepulture, will know that man worship was carried on to the very highest degree in connection with the ancient kingdom of Egypt. Our modern civilization has deprived kings of much of the dignity which once hedged them round. We have grown wonderfully familiar with our fellow men in the very highest places of the earth, but in those old monarchies, when the king was absolute and supreme, when his wish, even though he was little better than a maniac—was the law that governed the people—when not a dog dared move his tongue against the despot, then kings seemed to be like little gods and they lorded it over their subjects with a vengeance! No doubt they grew intoxicated with the fumes of the incense which their subjects willingly offered to them and so came to think themselves almost, if not quite, Divine—and assumed the position and honors of God, Himself. It is not so very amazing, therefore, that Pharaoh should have thought that, in the God of the Hebrews, he had merely met with just another one of the same stamp as himself, against whom he could carry on war and whom he might even subdue. He said within himself, "Who are these Hebrews? Their fathers were a company of shepherds who came and settled in Egypt! And as for these people, they are my slaves. I have built cities with their unpaid labor and I mean to hold them in captivity.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

How long wilt thou refuse to humble thyself - Had it been impossible for Pharaoh, in all the preceding plagues, to have humbled himself and repented can we suppose that God could have addressed him in such language as the preceding?

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֨אand he went

    vaiyavo'H935 →2568 times

  • מֹשֶׁ֣הMoses

    moshehH4872 →765 times

  • וְאַהֲרֹן֮and Aaron

    veaharonH175 →347 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פַּרְעֹה֒Pharaoh

    parohH6547 →274 times

  • וַיֹּאמְר֣וּand they said

    vaiyomeruH559 →5305 times

  • אֵלָ֗יוto him

    ʾelavH413 →5510 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֤רhe says

    ʾamarH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • הָֽעִבְרִ֔יםthe Hebrews

    haivrimH5680 →34 times

  • עַד־until

    ʾad-H5704 →1261 times

  • מָתַ֣יwhen?

    mataiH4970 →43 times

  • מֵאַ֔נְתָּhave you refused

    meantaH3985 →41 times

  • לֵעָנֹ֖תto humble yourself

    leanotH6031 →82 times

  • מִפָּנָ֑יfrom before me

    mipanaiH6440 →2123 times

  • שַׁלַּ֥חlet go

    shalachH7971 →845 times

  • עַמִּ֖יpeople my

    ʾamiH5971 →1873 times

  • וְיַֽעַבְדֻֽנִי׃so they may serve me

    veyaavduniH5647 →288 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:6

    Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

    it leads to

    • Luke 14:11

      For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

      Reached by 2 separate paths from here.

    • James 4:10

      Humble yourselves before the Lord, and He will exalt you.

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

  • Through

    James 4:10

    Humble yourselves before the Lord, and He will exalt you.

    it leads to

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

      Reached by 2 separate paths from here.

    • Psalms 147:6

      The LORD sustains the humble, but casts the wicked to the ground.

    • 1 Peter 5:6

      Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

  • Through

    Romans 2:4

    Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

    it leads to

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

      Reached by 2 separate paths from here.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2503: “The Question Between the Plagues” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.