Exodus 10:6
in Exodus 10They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
BSB
The same verse in ASV and KJV ▾
ASV
and thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians; as neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned, and went out from Pharaoh.
KJV
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
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This verse in Exodus 10
Commentary
7 notes on this verseThey shall fill thy houses - Dr. Shaw mentions this circumstance; “they entered,” says he, “Into our very houses and bed-chambers, like so many thieves.” - Ibid. p. 187.
This site's exposition
to morrow will I bring the locusts
on Exodus 10:4-6
The word locust occurs here for the first time in Scripture, and the threat is that it will finish what the hail began, eating the residue of that which is escaped. Exodus 9:31 and 9:32 had said the flax and the barley were smitten while the wheat and the rie were not grown up, so the two plagues take the harvest in stages. Moses then uses the measure the text keeps for these last strokes, a thing which the fathers and their fathers had never seen, already spoken of the hail at 9:18 and 9:24, and he turns and walks out before Pharaoh has answered.
The record, by era
The Puritans and the Awakening3 voices
16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the L ORD your God, and against you. 17 Now therefore forgive, I pray thee, my sin only this once, and intreat the L ORD your God, that he may take away from me this death only.
quarantine:scripture (2026-07-29) — scripture-overlap:92%@v16-17
They shall fill thy houses,....
Thus Christ appointed his disciples to depart from those who would not receive them, and to shake off the dust of their feet for a testimony against them; and ruin is not far off from those who are thus justly abandoned by the Lord's messengers, 1 Sam. xv.
The Nineteenth Century2 voices
They shall fill thy houses - Dr. Shaw mentions this circumstance; “they entered,” says he, “Into our very houses and bed-chambers, like so many thieves.” - Ibid. p. 187.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Fill thy houses - The terraces, courts, and even the inner apartments are said to be filled in a moment by a locust storm. Compare Joe 2:9.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמָלְא֨וּ | umalu | and they will be full | H4390 → | 249 times |
| בָתֶּ֜יךָ | vateikha | houses your | H1004 → | 2046 times |
| וּבָתֵּ֣י | uvatei | and [the] houses of | H1004 → | 2046 times |
| כָל־ | khol- | all | H3605 → | 5413 times |
| עֲבָדֶיךָ֮ | ʾavadeikha | servants your | H5650 → | 799 times |
| וּבָתֵּ֣י | uvatei | and [the] houses of | H1004 → | 2046 times |
| כָל־ | khol- | all | H3605 → | 5413 times |
| מִצְרַיִם֒ | mitzrayim | Egypt | H4713 → | 70 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| רָא֤וּ | rau | they saw | H7200 → | 1300 times |
| אֲבֹתֶ֙יךָ֙ | ʾavoteikha | ancestors your | H1 → | 1212 times |
| וַאֲב֣וֹת | vaavot | and [the] ancestors of | H1 → | 1212 times |
| אֲבֹתֶ֔יךָ | ʾavoteikha | ancestors your | H1 → | 1212 times |
| מִיּ֗וֹם | miyom | from [the] day | H3117 → | 2304 times |
| הֱיוֹתָם֙ | heyotam | were they | H1961 → | 3559 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָ֣אֲדָמָ֔ה | haadamah | the land | H127 → | 225 times |
| עַ֖ד | ʾad | until | H5704 → | 1261 times |
| הַיּ֣וֹם | haiyom | the day | H3117 → | 2304 times |
| הַזֶּ֑ה | hazeh | <the> this | H2088 → | 1180 times |
| וַיִּ֥פֶן | vaiyifen | and he turned | H6437 → | 135 times |
| וַיֵּצֵ֖א | vaiyetze' | and he went out | H3318 → | 1067 times |
| מֵעִ֥ם | meim | from with | H5973 → | 1050 times |
| פַּרְעֹֽה׃ | paroh | Pharaoh | H6547 → | 274 times |
וּמָלְא֨וּand they will be full
umaluH4390 →249 times
בָתֶּ֜יךָhouses your
vateikhaH1004 →2046 times
וּבָתֵּ֣יand [the] houses of
uvateiH1004 →2046 times
כָל־all
khol-H3605 →5413 times
עֲבָדֶיךָ֮servants your
ʾavadeikhaH5650 →799 times
וּבָתֵּ֣יand [the] houses of
uvateiH1004 →2046 times
כָל־all
khol-H3605 →5413 times
מִצְרַיִם֒Egypt
mitzrayimH4713 →70 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
לֹֽא־not
lo'-H3808 →5168 times
רָא֤וּthey saw
rauH7200 →1300 times
אֲבֹתֶ֙יךָ֙ancestors your
ʾavoteikhaH1 →1212 times
וַאֲב֣וֹתand [the] ancestors of
vaavotH1 →1212 times
אֲבֹתֶ֔יךָancestors your
ʾavoteikhaH1 →1212 times
מִיּ֗וֹםfrom [the] day
miyomH3117 →2304 times
הֱיוֹתָם֙were they
heyotamH1961 →3559 times
עַל־on
ʾal-H5921 →5755 times
הָ֣אֲדָמָ֔הthe land
haadamahH127 →225 times
עַ֖דuntil
ʾadH5704 →1261 times
הַיּ֣וֹםthe day
haiyomH3117 →2304 times
הַזֶּ֑ה<the> this
hazehH2088 →1180 times
וַיִּ֥פֶןand he turned
vaiyifenH6437 →135 times
וַיֵּצֵ֖אand he went out
vaiyetze'H3318 →1067 times
מֵעִ֥םfrom with
meimH5973 →1050 times
פַּרְעֹֽה׃Pharaoh
parohH6547 →274 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 11:27By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
it leads to
- 2 Corinthians 4:18
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
- Hebrews 11:13
All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the…
- Exodus 2:14–15
But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…
- Hebrews 11:1
Now faith is the assurance of what we hope for and the certainty of what we do not see.
- James 5:11
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
- 2 Corinthians 4:18
Through
Exodus 11:8And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s…
it leads to
- Exodus 12:31–33
Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.
- Ezekiel 3:14
So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.
- Exodus 12:31–33
Through
Exodus 8:3The Nile will teem with frogs, and they will come into your palace and up to your bedroom and onto your bed, into the houses of your officials and your people, and into your…
it leads to
- Psalms 105:30
Their land teemed with frogs, even in their royal chambers.
- Psalms 105:30
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
