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Deuteronomy 9:28

in Deuteronomy 9

Otherwise, those in the land from which You brought us out will say, ‘Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.’

BSB

The same verse in ASV and KJV

ASV

lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.

KJV

Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

This verse in Deuteronomy 9

Commentary

4 notes on this verse

This site's exposition

Lest the land whence thou broughtest us out say

on Deuteronomy 9:28-29

The argument Moses finishes on is what Egypt would say, that the Lord was not able to bring them in and that he hated them. He asks God to weigh his own name among the nations that watched the exodus, which is the plea he makes again at Numbers 14:15-16 and which Ezekiel 36:22 states as God's own reason for acting. The last words of the chapter answer the sentence God spoke at verse 12, yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), a plea which might easily enough have been answered: no matter what the Egyptians say, while the heavens declare God's righteousness; so that the saving of them from ruin at that time was owing purely to the mercy of God, and the importunity of Moses, and not to any merit of theirs, that could be offered so much as in mitigation of their offence.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And consequently he excludes all merit. And surely they who did not deserve this earthly Canaan, could not merit the kingdom of glory. To perform the word - To shew my faithfulness in accomplishing that promise which I graciously made and confirmed with my oath.
Lest the land whence thou broughtest us out say,.... The land of Egypt, the inhabitants of it: because the Lord was not able to bring them into the land which he promised them; the land of Canaan, the inhabitants of it being so mighty, and their cities so strongly fortified.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פֶּן־lest

    pen-H6435133 times

  • יֹאמְר֗וּthey should say

    yomeruH5595305 times

  • הָאָרֶץ֮the land

    haaretzH7762504 times

  • אֲשֶׁ֣רwhere

    ʾasherH8345497 times

  • הוֹצֵאתָ֣נוּyou brought out us

    hotzetanuH33181067 times

  • מִשָּׁם֒from there

    mishamH8033834 times

  • מִבְּלִי֙because not

    mibeliH109758 times

  • יְכֹ֣לֶתwas able

    yekholetH3201194 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • לַהֲבִיאָ֕םto bring them

    lahaviamH9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • הָאָ֖רֶץthe land

    haaretzH7762504 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • דִּבֶּ֣רhe spoke

    diberH16961141 times

  • לָהֶ֑םto <the> them

    lahem

  • וּמִשִּׂנְאָת֣וֹand from hatred his

    umisinatoH8135

  • אוֹתָ֔ם<obj.> them

    ʾotamH85310935 times

  • הוֹצִיאָ֖םhe led out them

    hotziamH33181067 times

  • לַהֲמִתָ֥םto put to death them

    lahamitamH4191839 times

  • בַּמִּדְבָּֽר׃in the wilderness

    bamidbarH4057270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 14:16

    ‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’

    it leads to

    • Joshua 7:9

      When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”

      Reached by 2 separate paths from here.

    • Joshua 7:7

      “O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the Amorites to be destroyed? If only we had been content to…

    • Deuteronomy 32:26–27

      I would have said that I would cut them to pieces and blot out their memory from mankind,

  • Through

    Exodus 32:12

    Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent…

    it leads to

    • Numbers 14:13–16

      But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.

    • Exodus 32:14

      So the LORD relented from the calamity He had threatened to bring on His people.

    • Ezekiel 20:14

      But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.

    • Deuteronomy 13:17

      Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,

Where this verse is studied

On this page

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.