Deuteronomy 11:30
in Deuteronomy 11Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
BSB
The same verse in ASV and KJV ▾
ASV
Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?
KJV
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
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This verse in Deuteronomy 11
Commentary
3 notes on this verseIt is said be near the plain, or oaks, or meadows, of Moreh, which was one of the first places that Abraham came to in Canaan; so that in sending them thither, to hear the blessing and the curse, God reminded them of the promise he made to Abraham in that very place, Gen. xii.
This site's exposition
And it shall come to pass, when the Lord thy God hath brought thee in
on Deuteronomy 11:29-30
Gerizim and Ebal stand on either side of the valley at Shechem, and the plains of Moreh named in verse 30 are where Abram built his first altar in the land at Genesis 12:6-7. Chapter 27:12-13 assigns six tribes to each mountain, and Joshua 8:30-35 records the ceremony being carried out on the ground. The Samaritan Pentateuch reads the place which the LORD shall choose as a place already chosen and puts it at Gerizim, which is the old dispute behind the woman's words at John 4:20.
The record, by era
The Puritans and the Awakening1 voice
Are they not on the other side Jordan,....
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| הֵ֜מָּה | hemah | [are] they | H1992 → | 553 times |
| בְּעֵ֣בֶר | beever | on [the] other side of | H5676 → | 90 times |
| הַיַּרְדֵּ֗ן | haiyarden | the Jordan | H3383 → | 182 times |
| אַֽחֲרֵי֙ | ʾacharei | behind | H310 → | 715 times |
| דֶּ֚רֶךְ | derekh | [the] direction of | H1870 → | 707 times |
| מְב֣וֹא | mevo' | [the] setting of | H3996 → | |
| הַשֶּׁ֔מֶשׁ | hashemesh | the sun | H8121 → | 134 times |
| בְּאֶ֙רֶץ֙ | beeretz | in [the] land of | H776 → | 2504 times |
| הַֽכְּנַעֲנִ֔י | hakenaani | the Canaanite[s] | H3669 → | 73 times |
| הַיֹּשֵׁ֖ב | haiyoshev | who is dwelling | H3427 → | 1079 times |
| בָּעֲרָבָ֑ה | baaravah | in the Arabah | H6160 → | 61 times |
| מ֚וּל | mul | opposite to | H4136 → | 36 times |
| הַגִּלְגָּ֔ל | hagilgal | <the> Gilgal | H1537 → | |
| אֵ֖צֶל | ʾetzel | beside | H681 → | |
| אֵלוֹנֵ֥י | ʾelonei | [the] great trees of | H436 → | |
| מֹרֶֽה׃ | moreh | Moreh | H4176 → |
הֲלֹא־¿ not
halo'-H3808 →5168 times
הֵ֜מָּה[are] they
hemahH1992 →553 times
בְּעֵ֣בֶרon [the] other side of
beeverH5676 →90 times
הַיַּרְדֵּ֗ןthe Jordan
haiyardenH3383 →182 times
אַֽחֲרֵי֙behind
ʾachareiH310 →715 times
דֶּ֚רֶךְ[the] direction of
derekhH1870 →707 times
מְב֣וֹא[the] setting of
mevo'H3996 →
הַשֶּׁ֔מֶשׁthe sun
hashemeshH8121 →134 times
בְּאֶ֙רֶץ֙in [the] land of
beeretzH776 →2504 times
הַֽכְּנַעֲנִ֔יthe Canaanite[s]
hakenaaniH3669 →73 times
הַיֹּשֵׁ֖בwho is dwelling
haiyoshevH3427 →1079 times
בָּעֲרָבָ֑הin the Arabah
baaravahH6160 →61 times
מ֚וּלopposite to
mulH4136 →36 times
הַגִּלְגָּ֔ל<the> Gilgal
hagilgalH1537 →
אֵ֖צֶלbeside
ʾetzelH681 →
אֵלוֹנֵ֥י[the] great trees of
ʾeloneiH436 →
מֹרֶֽה׃Moreh
morehH4176 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 5:9Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
it leads to
- 1 Samuel 17:26
David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he…
- Joshua 4:19
On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
- Genesis 34:14
“We cannot do such a thing,” they said. “To give our sister to an uncircumcised man would be a disgrace to us.
- Jeremiah 9:25
“Behold, the days are coming,” declares the LORD, “when I will punish all who are circumcised yet uncircumcised:
- 1 Samuel 17:26
Through
Judges 7:1Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the…
it leads to
- Judges 6:32
So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
- Genesis 12:6
Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
- Judges 6:32
Through
Genesis 12:6Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
it leads to
- Hebrews 11:9
By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
- Hebrews 11:9
Through
Joshua 4:19On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
it leads to
- Joshua 5:9
Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
- Joshua 5:9
About Deuteronomy

Who and where
1 name in this verse with a page on the site.
This page draws on Alfred Edersheim, Bible History: Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
